Ii Paralipomenon 24
1 Septem annorum erat Ioas cum regnare coepisset: et quadraginta annis regnavit in Ierusalem, nomen matris eius Sebia de Bersabee.
Joash was seven years old when he became the king [of Judah], and he ruled in Jerusalem for 40 years. His mother’s name was Zibiah; she was from Beersheba [city].
2 Fecitque quod bonum est coram Domino cunctis diebus Ioiadae sacerdotis.
Joash did what pleased Yahweh as long as Jehoiada was [the Supreme] Priest.
3 Accepit autem ei Ioiada uxores duas, e quibus genuit filios et filias.
Jehoiada chose two women to be Joash’s wives. And they bore Joash sons and daughters.
4 Post quae placuit Ioas ut instauraret domum Domini.
Some years later, Joash decided that the temple should be repaired.
5 Congregavitque Sacerdotes, et Levitas, et dixit eis: Egredimini ad civitates Iuda, et colligite de universo Israel pecuniam ad sartatecta templi Dei nostri, per singulos annos, festinatoque hoc facite: porro Levitae egere negligentius.
He summoned the priests and other descendants of Levi and said to them, “Go to the towns in Judah and collect from the people the tax money that they are required to pay each year, and use that money to pay for repairing the temple. Do it immediately.” But the descendants of Levi did not do it immediately.
6 Vocavitque rex Ioiadam principem, et dixit ei: Quare tibi non fuit curae, ut cogeres Levitas inferre de Iuda et de Ierusalem pecuniam, quae constituta est a Moyse servo Domini, ut inferret eam omnis multitudo Israel in tabernaculum testimonii?
So the king summoned Jehoiada and said to him, “Why have you not required the descendants of Levi to bring to Jerusalem from various places in Judah the annual/yearly tax that Moses said that the people of Judah must pay, for taking care of the Sacred Tent?”
7 Athalia enim impiissima, et filii eius destruxerunt domum Dei, et de universis, quae sanctificata fuerant in templo Domini, ornaverunt fanum Baalim.
[The temple needed to be repaired] because the sons of that wicked woman Athaliah had entered into the temple [and had wrecked some of the things], and had also used some of the sacred items that were in it for [the worship of] Baal.
8 Praecepit ergo rex, et fecerunt arcam: posueruntque eam iuxta portam domus Domini forinsecus.
So, obeying what the king commanded, the descendants of Levi made a chest and placed it outside the temple, at one of the entrances.
9 Et praedicatum est in Iuda et Ierusalem ut deferrent singuli pretium Domino, quod constituit Moyses servus Dei super omnem Israel in deserto.
Then the king sent letters everywhere in Judah, requesting everyone to bring their tax money to the temple, like Moses had required the Israeli people to do [when they were] in the desert.
10 Laetatique sunt cuncti principes, et omnis populus: et ingressi contulerunt in arcam Domini, atque miserunt ita ut impleretur.
All the officials and the other people [agreed, and they] brought their contributions gladly. They put the money into the chest until it was full.
11 Cumque tempus esset ut deferrent arcam coram rege per manus Levitarum (videbant enim multam pecuniam) ingrediebatur scriba regis, et quem primus sacerdos constituerat: effundebantque pecuniam quae erat in arca: porro arcam reportabant ad locum suum: sicque faciebant per singulos dies, et congregata est infinita pecunia.
Whenever the descendants of Levi brought the chest to the king’s officials, and they saw that there was a lot of money in it, the king’s secretary and the assistant to the [Supreme] Priest would take all the money from the chest, and then put the chest back in its place. They did this frequently, and they collected a huge amount of money.
12 Quam dederunt rex et Ioiada his, qui praeerant operibus domus Domini: at illi conducebant ex ea caesores lapidum, et artifices operum singulorum ut instaurarent domum Domini: fabros quoque ferri et aeris, ut quod cadere coeperat, fulciretur.
The king and Jehoiada gave the money to the men who were supervising the work of repairing the temple. Those men hired stoneworkers and carpenters to repair the temple. They also hired men who worked with iron and bronze to repair things in the temple [that were broken].
13 Egeruntque hi qui operabantur industrie, et obducebatur parietum cicatrix per manus eorum, ac suscitaverunt domum Domini in statum pristinum, et firmiter eam stare fecerunt.
The men who did the repair work worked hard, and the work of repairing the temple progressed. They rebuilt the temple so that it was like it was originally, and they even made it stronger.
14 Cumque complessent omnia opera, detulerunt coram rege, et Ioiada reliquam partem pecuniae: de qua facta sunt vasa templi in ministerium, et ad holocausta, phialae quoque, et cetera vasa aurea et argentea: offerebantur holocausta in domo Domini iugiter cunctis diebus Ioiadae.
When they had finished the repair work, they brought to the king and to Jehoiada the money that they had not used for the repairs. That money was used to make things to use for offering the sacrifices that were completely burned [on the altar], and to make bowls and other gold and silver things for the temple. As long as Joash lived, the people continually brought to the temple sacrifices that were to be completely burned on the altar.
15 Senuit autem Ioiada plenus dierum, et mortuus est cum esset centum triginta annorum.
Jehoiada lived to become very old. He died when he was 130 years old.
16 sepelieruntque eum in civitate David cum regibus, eo quod fecisset bonum cum Israel, et cum domo eius.
He was buried where the kings had been buried, in [the part of Jerusalem called] ‘The City of David’. [He was buried there] because of the good things that he had done in Judah for God and for God’s temple.
17 Postquam autem obiit Ioiada, ingressi sunt principes Iuda, et adoraverunt regem, qui delinitus obsequiis eorum, acquievit eis.
After Jehoiada died, the leaders of Judah went to Joash, bowed in front of him, and persuaded him to do what they wanted.
18 Et dereliquerunt templum Domini Dei patrum suorum, servieruntque lucis et sculptilibus, et facta est ira contra Iuda, et Ierusalem propter hoc peccatum.
So they and the other people stopped worshiping at the temple, and they started worshiping the poles dedicated to [the goddess] Asherah and other idols. Because of their doing those sinful things, God was very angry with the people of Jerusalem and [with the people in other places in] Judah.
19 Mittebatque eis prophetas ut reverterentur ad Dominum, quos protestantes, illi audire nolebant.
Although Yahweh sent prophets to persuade them to return to him, and although the prophets told them about the evil things that they had done, the people would not pay attention.
20 Spiritus itaque Dei induit Zachariam filium Ioiadae sacerdotem, et stetit in conspectu populi, et dixit eis: Haec dicit Dominus Deus: Quare transgredimini praeceptum Domini, quod vobis non proderit, et dereliquistis Dominum ut derelinqueret vos?
Then God’s Spirit came upon Zechariah, the son of Jehoiada the [Supreme] Priest. He stood up front of the people and said, “This is what God says: ‘Why are you disobeying what I, Yahweh, have commanded? You have abandoned me, so I will abandon you.’”
21 Qui congregati adversus eum, miserunt lapides iuxta regis imperium in atrio domus Domini.
But the people planned to kill Zechariah. And the king joined them in doing it. The people killed Zechariah by throwing stones at him in the temple courtyard.
22 Et non est recordatus Ioas rex misericordiae, quam fecerat Ioiada pater illius secum, sed interfecit filium eius. Qui cum moreretur, ait: Videat Dominus, et requirat.
King Joash had forgotten about how Zechariah’s father Jehoiada had been kind to him. That’s why he gave orders for the people to kill Jehoiada’s son Zechariah, who said as he was dying, “I hope that Yahweh will see [what you are doing to me] and punish [you for doing it].”
23 Cumque evolutus esset annus, ascendit contra eum exercitus Syriae: venitque in Iuda et Ierusalem, et interfecit cunctos principes populi, atque universam praedam miserunt regi in Damascum.
Near the end of that year (OR, early in the following year), the army of Syria marched to attack [the army of] Joash. They invaded Judah and attacked Jerusalem and killed all the leaders of the people. They [seized many valuable things and] sent them to their king in Damascus, [their capital city.]
24 Et certe cum permodicus venisset numerus Syrorum, tradidit Dominus in manibus eorum infinitam multitudinem, eo quod dereliquissent Dominum Deum patrum suorum: in Ioas quoque ignominiosa exercuere iudicia.
The army of Syria [that came to Judah] was very small, but Yahweh allowed them to defeat the large army of Judah, because he was punishing Joash and the other people of Judah for having abandoned him, the God whom their ancestors worshiped.
25 Et abeuntes dimiserunt eum in languoribus magnis: surrexerunt autem contra eum servi sui in ultionem sanguinis filii Ioiadae sacerdotis, et occiderunt eum in lectulo suo, et mortuus est: sepelieruntque eum in Civitate David, sed non in sepulchris regum.
Before the battle ended, Joash was severely wounded. Then his officials decided to kill him for murdering Zechariah, the son of Jehoiada the [Supreme] Priest. They killed him while he was in his bed. He was buried in [the part of Jerusalem called] ‘The City of David’, but they did not bury him in the place where the other kings had been buried.
26 Insidiati vero sunt ei Zabad filius Semmaath Ammanitidis, et Iozabad filius Semarith Moabitidis.
Those who conspired to kill him were Zabad the son of Shimeath, who was a woman from the Ammon [people-group], and Jehozabad the son of Shimrith, who was a woman from the Moab [people-group].
27 Porro filii eius, ac summa pecuniae, quae adunata fuerat sub eo, et instauratio domus Dei scripta sunt diligentius in Libro regum: regnavit autem Amasias filius eius pro eo.
An account of the things that were done by the sons of Joash and the many prophecies about Joash and what he did to repair the temple are written in the scroll called ‘the History of the Kings [of Judah and Israel]’. Then after Joash died, Amaziah his son became the king.
