< Ii Paralipomenon 24 >
1 Septem annorum erat Ioas cum regnare coepisset: et quadraginta annis regnavit in Ierusalem, nomen matris eius Sebia de Bersabee.
Joash was seven when he became king, and he reigned in Jerusalem for forty years. His mother's name was Zibiah of Beersheba.
2 Fecitque quod bonum est coram Domino cunctis diebus Ioiadae sacerdotis.
Joash did what was right in the Lord's sight during the lifetime of Jehoiada the priest.
3 Accepit autem ei Ioiada uxores duas, e quibus genuit filios et filias.
Jehoiada arranged for him to marry two wives, and he had sons and daughters.
4 Post quae placuit Ioas ut instauraret domum Domini.
Some time later, Joash decided to repair the Lord's Temple.
5 Congregavitque Sacerdotes, et Levitas, et dixit eis: Egredimini ad civitates Iuda, et colligite de universo Israel pecuniam ad sartatecta templi Dei nostri, per singulos annos, festinatoque hoc facite: porro Levitae egere negligentius.
He summoned the priests and Levites and told them, “Go to the towns of Judah and collect the yearly dues from everyone in Israel to repair the Temple of your God. Do it right away.” But the Levites did not go right away.
6 Vocavitque rex Ioiadam principem, et dixit ei: Quare tibi non fuit curae, ut cogeres Levitas inferre de Iuda et de Ierusalem pecuniam, quae constituta est a Moyse servo Domini, ut inferret eam omnis multitudo Israel in tabernaculum testimonii?
So the king called for Jehoiada the high priest and asked him, “Why haven't you ordered the Levites to collect from Judah and Jerusalem the tax that Moses, the Lord's servant, and the assembly of Israel imposed to maintain the Tent of the Law?”
7 Athalia enim impiissima, et filii eius destruxerunt domum Dei, et de universis, quae sanctificata fuerant in templo Domini, ornaverunt fanum Baalim.
(The supporters of that wicked woman Athaliah had broken into God's Temple and had stolen the holy objects of the Lord's Temple and used them to worship the Baals.)
8 Praecepit ergo rex, et fecerunt arcam: posueruntque eam iuxta portam domus Domini forinsecus.
The king ordered a collection chest to be made and placed outside the entrance to the Lord's Temple.
9 Et praedicatum est in Iuda et Ierusalem ut deferrent singuli pretium Domino, quod constituit Moyses servus Dei super omnem Israel in deserto.
A decree was proclaimed throughout Judea and Jerusalem to bring to the Lord the tax that Moses, the Lord's servant, imposed on Israel in the wilderness.
10 Laetatique sunt cuncti principes, et omnis populus: et ingressi contulerunt in arcam Domini, atque miserunt ita ut impleretur.
All the leaders and all the people were glad to do so and brought their taxes. They dropped them in the chest until it was full.
11 Cumque tempus esset ut deferrent arcam coram rege per manus Levitarum (videbant enim multam pecuniam) ingrediebatur scriba regis, et quem primus sacerdos constituerat: effundebantque pecuniam quae erat in arca: porro arcam reportabant ad locum suum: sicque faciebant per singulos dies, et congregata est infinita pecunia.
Every so often the Levites took the chest to the king's officials. When they saw that it contained a large amount of money, the king's secretary and the chief officer of the high priest would come and empty the chest. Then they would carry it back to its place. They did this every day and collected a great deal of money.
12 Quam dederunt rex et Ioiada his, qui praeerant operibus domus Domini: at illi conducebant ex ea caesores lapidum, et artifices operum singulorum ut instaurarent domum Domini: fabros quoque ferri et aeris, ut quod cadere coeperat, fulciretur.
Then the king and Jehoiada would allocate the money of those supervising the work on the Lord's Temple to hire stonecutters and carpenters to restore the Lord's Temple and craftsmen in iron and bronze to repair the Lord's Temple.
13 Egeruntque hi qui operabantur industrie, et obducebatur parietum cicatrix per manus eorum, ac suscitaverunt domum Domini in statum pristinum, et firmiter eam stare fecerunt.
The men doing the repairs worked hard and made good progress. They restored God's Temple to its original condition and strengthened it.
14 Cumque complessent omnia opera, detulerunt coram rege, et Ioiada reliquam partem pecuniae: de qua facta sunt vasa templi in ministerium, et ad holocausta, phialae quoque, et cetera vasa aurea et argentea: offerebantur holocausta in domo Domini iugiter cunctis diebus Ioiadae.
When they finished, they returned the money that was left to the king and Jehoiada, and with it utensils were made for the Lord's Temple, both for the worship services and for the burnt offerings, also bowls for incense and vessels of gold and silver. Burnt offerings were regularly offered in the Lord's Temple regularly throughout Jehoiada's lifetime.
15 Senuit autem Ioiada plenus dierum, et mortuus est cum esset centum triginta annorum.
Jehoiada grew old and died at the age of 130, having lived a full life.
16 sepelieruntque eum in civitate David cum regibus, eo quod fecisset bonum cum Israel, et cum domo eius.
He was buried with the kings in the City of David, for all the good he had done in Israel for God and his Temple.
17 Postquam autem obiit Ioiada, ingressi sunt principes Iuda, et adoraverunt regem, qui delinitus obsequiis eorum, acquievit eis.
But after the death of Jehoiada, the leaders of Judah came to swear their loyalty to the king, and he listened to their advice.
18 Et dereliquerunt templum Domini Dei patrum suorum, servieruntque lucis et sculptilibus, et facta est ira contra Iuda, et Ierusalem propter hoc peccatum.
They abandoned the Temple of the Lord, the God of their forefathers, and worshiped Asherah poles and idols. Judah and Jerusalem were punished because of their sin.
19 Mittebatque eis prophetas ut reverterentur ad Dominum, quos protestantes, illi audire nolebant.
The Lord sent prophets to bring the people back to him and to warn them; but they refused to listen.
20 Spiritus itaque Dei induit Zachariam filium Ioiadae sacerdotem, et stetit in conspectu populi, et dixit eis: Haec dicit Dominus Deus: Quare transgredimini praeceptum Domini, quod vobis non proderit, et dereliquistis Dominum ut derelinqueret vos?
Then the Spirit of God came to Zechariah, son of Jehoiada the priest. He stood before the people and told them, “This is what God says: ‘Why do you break the Lord's commandments so that you cannot be successful? Since you have abandoned the Lord, he has abandoned you.’”
21 Qui congregati adversus eum, miserunt lapides iuxta regis imperium in atrio domus Domini.
Then the leaders hatched a plot to kill Zechariah, and on the orders of the king they stoned him to death in the courtyard of the Lord's Temple.
22 Et non est recordatus Ioas rex misericordiae, quam fecerat Ioiada pater illius secum, sed interfecit filium eius. Qui cum moreretur, ait: Videat Dominus, et requirat.
King Joash showed he had forgotten all about the loyalty and love shown to him by Jehoiada, Zechariah's father, by killing his son. As he died, Zechariah cried out, “May the Lord see what you've done and pay you back!”
23 Cumque evolutus esset annus, ascendit contra eum exercitus Syriae: venitque in Iuda et Ierusalem, et interfecit cunctos principes populi, atque universam praedam miserunt regi in Damascum.
At the end of the year, the Aramean army came to attack Joash. They invaded Judah and Jerusalem and killed all the people's leaders, and sent all their plunder back to the king of Damascus.
24 Et certe cum permodicus venisset numerus Syrorum, tradidit Dominus in manibus eorum infinitam multitudinem, eo quod dereliquissent Dominum Deum patrum suorum: in Ioas quoque ignominiosa exercuere iudicia.
Even though the Aramean army had come with only a few men, the Lord gave them the victory over a very large army, because Judah had abandoned the Lord, the God of their forefathers. In this way they punished Joash.
25 Et abeuntes dimiserunt eum in languoribus magnis: surrexerunt autem contra eum servi sui in ultionem sanguinis filii Ioiadae sacerdotis, et occiderunt eum in lectulo suo, et mortuus est: sepelieruntque eum in Civitate David, sed non in sepulchris regum.
When the Arameans departed, they left Joash badly wounded. But then his own officers plotted against him for murdering the son of Jehoiada the priest, and they killed him in his bed. He was buried in the City of David, but not in the cemetery of the kings.
26 Insidiati vero sunt ei Zabad filius Semmaath Ammanitidis, et Iozabad filius Semarith Moabitidis.
Those who plotted against him were Zabad, son of Shimeath, an Ammonite woman, and Jehozabad, son of Shimrith, a Moabite woman.
27 Porro filii eius, ac summa pecuniae, quae adunata fuerat sub eo, et instauratio domus Dei scripta sunt diligentius in Libro regum: regnavit autem Amasias filius eius pro eo.
The story of the sons of Joash, as well as the many prophecies about him and about the restoration of God's Temple, are recorded in the Commentary on the Book of the Kings. His son Amaziah took over as king.