Timotheum I 6
1 Quicumque sunt sub iugo servi, dominos suos omni honore dignos arbitrentur, ne nomen Domini et doctrina blasphemetur.
As many as are under a yoke [as] slaves, [their] own masters of all honor worthy they should esteem, so that not the name of God and the teaching may be denigrated.
2 Qui autem fideles habent dominos, non contemnant, quia fratres sunt: sed magis serviant, quia fideles sunt et dilecti, qui beneficii participes sunt. Haec doce, et exhortare.
Those now believing having masters not they should despise [them] because brothers they are; but rather they should serve [them], because believing [ones] they are and beloved by the good service being helped. These things do teach and do exhort.
3 Si quis aliter docet, et non acquiescit sanis sermonibus Domini nostri Iesu Christi, et ei, quae secundum pietatem est, doctrinae:
If anyone teaches another doctrine and not he draws near to sound words of the Lord of us Jesus Christ and the according to godliness teaching,
4 superbus est, nihil sciens, sed languens circa quaestiones, et pugnas verborum: ex quibus oriuntur invidiae, contentiones, blasphemiae, suspiciones malae,
he has been puffed up nothing knowing but unhealthy about controversies and disputes about words, out of which come envy, strife, slander, suspicions evil,
5 conflictationes hominum mente corruptorum, et qui veritate privati sunt, existimantium quaestum esse pietatem.
[and] constant frictions corrupted among men in mind and defrauded of the truth, holding a means of gain to be godliness (do depart from [one of] such. *K*)
6 Est autem quaestus magnus pietas cum sufficientia.
Is however gain great godliness with contentment.
7 Nihil enim intulimus in hunc mundum: haud dubium quod nec auferre quid possumus.
No [thing] for we brought into the world, (evident *K*) because neither to carry out anything are we able;
8 Habentes autem alimenta, et quibus tegamur, his contenti simus.
Having however sustenance and coverings, with these we will be content.
9 Nam qui volunt divites fieri, incidunt in tentationem, et in laqueum diaboli, et desideria multa inutilia, et nociva, quae mergunt homines in interitum et perditionem.
Those however desiring to be rich they fall into temptation and a snare and desires many foolish and harmful, which plunge men into ruin and destruction.
10 Radix enim omnium malorum est cupiditas: quam quidam appetentes erraverunt a fide, et inseruerunt se doloribus multis.
A root for of all kinds of evils is the love of money, which some stretching after were seduced away from the faith and themselves pierced with sorrows many.
11 Tu autem, o homo Dei haec fuge: sectare vero iustitiam, pietatem, fidem, charitatem, patientiam, mansuetudinem.
You yourself however, O man (*k*) of God, these things do flee, do pursue now righteousness, godliness, faith, love, endurance, ([and] gentleness; *N(K)O*)
12 Certa bonum certamen fidei, apprehende vitam aeternam, in qua vocatus es, et confessus bonam confessionem coram multis testibus. (aiōnios g166)
do fight the good fight of the faith, do lay hold of the eternal life to which (also *k*) you were called and did confess the good confession before many witnesses. (aiōnios g166)
13 Praecipio tibi coram Deo, qui vivificat omnia, et Christo Iesu, qui testimonium reddidit sub Pontio Pilato, bonam confessionem:
I charge you before God who (is giving life *N(k)O*) to all things and Christ Jesus the [One who] having testified before Pontius Pilate the good confession
14 ut serves mandatum sine macula, irreprehensibile usque in adventum Domini nostri Iesu Christi,
to keep you the commandment without stain, above reproach until the appearing of the Lord of us Jesus Christ,
15 quem suis temporibus ostendet beatus et solus potens, Rex regum, et Dominus dominantium:
which in seasons [their] own He will display the blessed and alone Sovereign, the King of those being kings and [the] Lord of those being lords,
16 qui solus habet immortalitatem, et lucem inhabitat inaccessibilem: quem nullus hominum vidit, sed nec videre potest: cui honor, et imperium sempiternum: Amen. (aiōnios g166)
alone having immortality, in light dwelling unapproachable, whom has seen no [one] of men nor to see is able, to whom [be] honor and dominion eternal, Amen. (aiōnios g166)
17 Divitibus huius saeculi praecipe non sublime sapere, neque sperare in incerto divitiarum, sed in Deo vivo (qui praestat nobis omnia abunde ad fruendum) (aiōn g165)
To the rich in the present age do instruct [them] not to be high-minded nor to have hope in of riches [the] uncertainty but (on *N(k)O*) (*k*) God (who is living *K*) who is providing us all things richly for enjoyment, (aiōn g165)
18 bene agere, divites fieri in bonis operibus, facile tribuere, communicare,
to do good, to be rich in works good, generous in distributing to be, ready to share,
19 thesaurizare sibi fundamentum bonum in futurum, ut apprehendant veram vitam.
treasuring up for themselves a foundation good for the future, so that they may take hold of that which ([is] truly *N(K)O*) life.
20 O Timothee, depositum custodi, devitans profanas vocum novitates, et oppositiones falsi nominis scientiae,
O Timothy, the (deposit committed [to you] *N(k)O*) do guard avoiding the profane empty babblings and opposing arguments falsely called knowledge,
21 quam quidam promittentes, circa fidem exciderunt. Gratia tecum. Amen.
which some professing from the faith went astray. Grace [be] with (you [all] *N(k)O*) (Amen. *KO*) (to Timothy first it was written from Laodicea which is capital of Phrygia of Pacatiana. *K*)
