I Regum 20:11
11 Et respondens rex Israel, ait: Dicite ei: Ne glorietur accinctus aeque ut discinctus.
and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יַּ֤עַן
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
[Tag=L] Leningrad
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)
he answered
Strongs:
Lexicon:
עָנָה
Hebrew:
וַ/יַּ֤עַן
Transliteration:
i.Ya.'an
Context:
Continue previous word (Hebrew root)
Gloss:
to answer
Morphhology:
Verb : Qal (Simple, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a male person or thing being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
עָנָה
Transliteration:
a.nah
Gloss:
to answer
Morphhology:
Hebrew Verb
Definition:
to answer, respond, testify, speak, shout 1a) (Qal) 1a1) to answer, respond to 1a2) to testify, respond as a witness 1b) (Niphal) 1b1) to make answer 1b2) to be answered, receive answer Aramaic equivalent: a.nah (עֲנָה "to answer" h6032)
Strongs > h6030
Word:
עָנָה
Transliteration:
ʻânâh
Pronounciation:
aw-naw'
Language:
Hebrew
Morphhology:
Verb
Definition:
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce; give account, afflict (by mistake for h6031 (עָנָה)), (cause to, give) answer, bring low (by mistake for h6031 (עָנָה)), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also h1042 (בֵּית עֲנוֹת), h1043 (בֵּית עֲנָת).; a primitive root
[the] king of
Strongs:
Lexicon:
מֶ֫לֶךְ
Hebrew:
מֶֽלֶךְ\־
Transliteration:
Me.lekh-
Context:
Next word (Hebrew root)
Gloss:
king
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
[Tag=L] Leningrad
Tyndale
Word:
מֶ֫לֶךְ
Transliteration:
me.lekh
Gloss:
king
Morphhology:
Hebrew Noun Male
Definition:
king Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" h4430)
Strongs > h4428
Word:
מֶלֶךְ
Transliteration:
melek
Pronounciation:
meh'-lek
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a king; king, royal.; from h4427 (מָלַךְ)
[-]
Strongs:
Lexicon:
[־]
Hebrew:
מֶֽלֶךְ\־
Context:
Link previous-next word
Gloss:
[link]
Source:
[Tag=L] Leningrad
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
Israel
Strongs:
Lexicon:
יִשְׂרָאֵל
Hebrew:
יִשְׂרָאֵל֙
Transliteration:
Yis.ra.'El
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Location)
Grammar:
the NAME of a location
Source:
[Tag=L] Leningrad
Additional:
Israel @ Gen.25.26-Rev
Tyndale
Word:
יִשְׂרָאֵל
Transliteration:
yis.ra.el
Gloss:
Israel
Morphhology:
Proper Name Noun Male Person
Definition:
A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (h3327) and Rebekah (h7259); brother of: Esau (h6215); married to Rachel (h7354), Leah (h3812), Zilpah (h2153) and Bilhah (h1090A); father of: Reuben (h7205), Simeon (h8095), Levi (h3878), Judah (h3063), Dan (h1835H), Naphtali (h5321), Gad (h1410), Asher (h836), Issachar (h3485), Zebulun (h2074), Dinah (h1783), Joseph (h3130) and Benjamin (h1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Strongs
Word:
יִשְׂרָאֵל
Transliteration:
Yisrâʼêl
Pronounciation:
yis-raw-ale'
Language:
Proper Name
Morphhology:
Proper Name Masculine
and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יֹּ֣אמֶר
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
[Tag=L] Leningrad
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)
he said
Strongs:
Lexicon:
אָמַר
Hebrew:
וַ/יֹּ֣אמֶר
Transliteration:
i.Yo.mer
Context:
Continue previous word (Hebrew root)
Gloss:
to say
Morphhology:
Verb : Qal (Simple, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a male person or thing being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
אָמַר
Transliteration:
a.mar
Gloss:
to say
Morphhology:
Hebrew Verb
Definition:
to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" h560)
Strongs
Word:
אָמַר
Transliteration:
ʼâmar
Pronounciation:
aw-mar'
Language:
Hebrew
Morphhology:
Verb
Definition:
to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.; a primitive root
speak
Strongs:
Lexicon:
דָבַר
Hebrew:
דַּבְּר֔וּ
Transliteration:
da.be.Ru
Context:
Next word (Hebrew root)
Morphhology:
Verb : Piel (Intensive/resultive/transtive, Active) Imperative Second Plural Masculine
Grammar:
intensifying or achieving an ACTION OR ACTIVITY that must or should be done urgently in the present or future by male people or things being addressed
Source:
[Tag=L] Leningrad
Additional:
to speak, tell, command
Tyndale
Word:
דָבַר
Transliteration:
da.var
Gloss:
to speak: speak
Morphhology:
Hebrew Verb
Definition:
speak/tell/command to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Strongs > h1696
Word:
דָבַר
Transliteration:
dâbar
Pronounciation:
daw-bar'
Language:
Hebrew
Morphhology:
Verb
Definition:
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.; a primitive root
may not
Strongs:
Lexicon:
אַל
Hebrew:
אַל\־
Transliteration:
'al-
Context:
Next word (Hebrew root)
Gloss:
not
Morphhology:
Negative Particle
Grammar:
an INDICATOR that this is not so
Source:
[Tag=L] Leningrad
Tyndale
Word:
אַל
Transliteration:
al
Gloss:
not
Morphhology:
Hebrew Negative
Definition:
not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" h409)
Strongs
Word:
אַל
Transliteration:
ʼal
Pronounciation:
al
Language:
Hebrew
Definition:
not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.; a negative particle (akin to h3808 (לֹא))
[-]
Strongs:
Lexicon:
[־]
Hebrew:
אַל\־
Context:
Link previous-next word
Gloss:
[link]
Source:
[Tag=L] Leningrad
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
he boast
Strongs:
Lexicon:
הָלַל
Hebrew:
יִתְהַלֵּ֥ל
Transliteration:
yit.ha.Lel
Context:
Next word (Hebrew root)
Gloss:
boast
Morphhology:
Verb : Hithpael (Intensive/resultive/transtive, Reflexive/iterative) Imperfect (Future/present Jussive) Third Singular Masculine
Grammar:
intensifying or achieving an ACTION OR ACTIVITY that may be done incompletely in the future or present to or for themself by a male person or thing being discussed
Source:
[Tag=L] Leningrad
Additional:
to boast
Tyndale
Word:
הָלַל
Origin:
a Meaning of h1984B
Transliteration:
ha.lal
Gloss:
to boast: boast
Morphhology:
Hebrew Verb
Definition:
boast to praise, boast, be boastful 1a) (Qal) 1a1) to be boastful 1a2) boastful ones, boasters (participle) 1b) (Piel) 1b1) to praise 1b2) to boast, make a boast 1c) (Pual) 1c1) to be praised, be made praiseworthy, be commended, be worthy of praise 1d) (Hithpael) to boast, glory, make one's boast
Strongs > h1984
Word:
הָלַל
Transliteration:
hâlal
Pronounciation:
haw-lal'
Language:
Hebrew
Morphhology:
Verb
Definition:
to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify; (make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.; a primitive root
[one who] girds on
Strongs:
Lexicon:
חָגַר
Hebrew:
חֹגֵ֖ר
Transliteration:
cho.Ger
Context:
Next word (Hebrew root)
Gloss:
to gird
Morphhology:
Verb : Qal (Simple, Active) Participle (Singular Masculine, Absolute)
Grammar:
performing an ACTION OR ACTIVITY being done by a male person or thing
Source:
[Tag=L] Leningrad
Tyndale
Word:
חָגַר
Transliteration:
cha.gar
Gloss:
to gird
Morphhology:
Hebrew Verb
Definition:
to gird, gird on, gird oneself, put on a belt 1a)(Qal) 1a1) to gird 1a2) to gird on, bind on 1a3) to gird oneself
Strongs
Word:
חָגַר
Transliteration:
châgar
Pronounciation:
khaw-gar'
Language:
Hebrew
Morphhology:
Verb
Definition:
to gird on (as a belt, armor, etc.); be able to put on, be afraid, appointed, gird, restrain, [idiom] on every side.; a primitive root
like
Strongs:
Lexicon:
כ
Hebrew:
כִּ/מְפַתֵּֽחַ\׃
Transliteration:
ki
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
[Tag=L] Leningrad
Tyndale
Word:
/כ
Transliteration:
k
Gloss:
like/as
Morphhology:
Prefix
Definition:
Prefix kaph: like, as
[one who] loosens
Strongs:
Lexicon:
פָּתַח
Hebrew:
כִּ/מְפַתֵּֽחַ\׃
Transliteration:
m.fa.Te.ach
Context:
Continue previous word (Hebrew root)
Gloss:
to open
Morphhology:
Verb : Piel (Intensive/resultive/transtive, Active) Participle (Singular Masculine, Absolute)
Grammar:
intensifying or achieving an ACTION OR ACTIVITY being done by a male person or thing
Source:
[Tag=L] Leningrad
Tyndale
Word:
פָּתַח
Transliteration:
pa.tach
Gloss:
to open
Morphhology:
Hebrew Verb
Definition:
to open 1a) (Qal) to open 1b) (Niphal) to be opened, be let loose, be thrown open 1c) (Piel) 1c1) to free 1c2) to loosen 1c3) to open, open oneself 1d) (Hithpael) to loose oneself Aramaic equivalent: pe.tach (פְּתַח "to open" h6606)
Strongs > h6605
Word:
פָּתַח
Transliteration:
pâthach
Pronounciation:
paw-thakh'
Language:
Hebrew
Morphhology:
Verb
Definition:
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve; appear, break forth, draw (out), let go free, (en-) grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.; a primitive root
[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
כִּ/מְפַתֵּֽחַ\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
[Tag=L] Leningrad
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse
