Iohannis I 2
1 Filioli mei, haec scribo vobis, ut non peccetis. Sed et si quis peccaverit, advocatum habemus apud Patrem, Iesum Christum iustum:
My little children, I am writing these things to you so that you may be without sin. And if any man is a sinner, we have a friend and helper with the Father, Jesus Christ, the upright one:
2 et ipse est propitiatio pro peccatis nostris: non pro nostris autem tantum, sed etiam pro totius mundi.
He is the offering for our sins; and not for ours only, but for all the world.
3 Et in hoc scimus quoniam cognovimus eum, si mandata eius observemus.
And by this we may be certain that we have knowledge of him, if we keep his laws.
4 Qui dicit se nosse Deum, et mandata eius non custodit, mendax est, et in hoc veritas non est.
The man who says, I have knowledge of him, and does not keep his laws, is false, and there is nothing true in him:
5 Qui autem servat verbum eius, vere in hoc charitas Dei perfecta est: et in hoc scimus quoniam in ipso sumus.
But in every man who keeps his word, the love of God is made complete. By this we may be certain that we are in him:
6 Qui dicit se in ipso manere, debet, sicut ille ambulavit, et ipse ambulare.
He who says that he is living in him, will do as he did.
7 Charissimi, non mandatum novum scribo vobis, sed mandatum vetus, quod habuistis ab initio: Mandatum vetus est verbum, quod audistis.
My loved ones, I do not give you a new law, but an old law which you had from the first; this old law is the word which came to your ears.
8 Iterum mandatum novum scribo vobis, quod verum est et in ipso, et in vobis: quia tenebrae transierunt, et verum lumen iam lucet.
Again, I give you a new law, which is true in him and in you; for the night is near its end and the true light is even now shining out.
9 Qui dicit se in luce esse, et fratrem suum odit, in tenebris est usque adhuc.
He who says that he is in the light, and has hate in his heart for his brother, is still in the dark.
10 Qui diligit fratrem suum, in lumine manet, et scandalum in eo non est.
He who has love for his brother is in the light, and there is no cause of error in him.
11 Qui autem odit fratrem suum, in tenebris est, et in tenebris ambulat, et nescit quo eat: quia tenebrae obcaecaverunt oculos eius.
But he who has hate for his brother is in the dark, walking in the dark with no knowledge of where he is going, unable to see because of the dark.
12 Scribo vobis, filioli, quoniam remittuntur vobis peccata propter nomen eius.
I am writing to you, my children, because you have forgiveness of sins through his name.
13 Scribo vobis patres, quoniam cognovistis eum, qui ab initio est. Scribo vobis adolescentes, quoniam vicistis malignum.
I am writing to you, fathers, because you have knowledge of him who was from the first. I am writing to you, young men, because you have overcome the Evil One. I have sent a letter to you, children, because you have knowledge of the Father.
14 Scribo vobis infantes, quoniam cognovistis patrem. Scribo vobis iuvenes, quoniam fortes estis, et verbum Dei manet in vobis, et vicistis malignum.
I have sent a letter to you, fathers, because you have knowledge of him who was from the first. I have sent a letter to you, young men, because you are strong, and the word of God is in you, and because you have overcome the Evil One.
15 Nolite diligere mundum, neque ea, quae in mundo sunt. Si quis diligit mundum, non est charitas Patris in eo:
Have no love for the world or for the things which are in the world. If any man has love for the world, the love of the Father is not in him.
16 quoniam omne, quod est in mundo, concupiscentia carnis est, et concupiscentia oculorum, et superbia vitae: quae non est ex Patre, sed ex mundo est.
Because everything in the world, the desire of the flesh, the desire of the eyes, and the pride of life, is not of the Father but of the world.
17 Et mundus transit, et concupiscentia eius. Qui autem facit voluntatem Dei, manet in aeternum. (aiōn g165)
And the world and its desires is coming to an end: but he who does God's pleasure is living for ever. (aiōn g165)
18 Filioli, novissima hora est: et sicut audistis quia Antichristus venit: et nunc Antichristi multi facti sunt; unde scimus, quia novissima hora est.
Little children, it is the last hour; and as you were given word that the Antichrist would come, so now a number of Antichrists have come to you; and by this we are certain that it is the last hour.
19 Ex nobis prodierunt, sed non erant ex nobis. nam, si fuissent ex nobis, permansissent utique nobiscum: sed ut manifesti sint quoniam non sunt omnes ex nobis.
They went out from us but they were not of us; if they had been of us they would still be with us: but they went out from us so that it might be made clear that they were not of us.
20 Sed vos unctionem habetis a Sancto, et nostis omnia.
And you have the Spirit from the Holy One and you all have knowledge.
21 Non scripsi vobis quasi ignorantibus veritatem, sed quasi scientibus eam: et quoniam omne mendacium ex veritate non est.
I have not sent you this letter because you have no knowledge of what is true, but because you have knowledge, and because that which is false has nothing in common with that which is true.
22 Quis est mendax, nisi is, qui negat quoniam Iesus est Christus? Hic est Antichristus, qui negat Patrem, et Filium.
Who is false but he who says that Jesus is not the Christ? He is the Antichrist who has no belief in the Father or the Son.
23 Omnis, qui negat Filium, nec Patrem habet. qui confitetur Filium, et Patrem habet.
He who has no belief in the Son has not the Father: he who makes clear his belief in the Son has the Father.
24 Vos quod audistis ab initio, in vobis permaneat: Quia si in vobis permanserit quod audistis ab initio, et vos in Filio, et Patre manebitis.
But as for you, keep in your hearts the things which were made clear to you from the first. If you keep these things in your hearts you will be kept in the Father and the Son.
And this is the hope which he gave you, even eternal life. (aiōnios g166)
26 Haec scripsi vobis de his, qui seducant vos.
I am writing these things to you about those whose purpose is that you may be turned out of the true way.
27 Et unctionem, quam accepistis ab eo, maneat in vobis. Et non necesse habetis ut aliquis doceat vos: sed sicut unctio eius docet vos de omnibus, et verum est, et non est mendacium. Et sicut docuit vos: manete in eo.
As for you, the Spirit which he gave you is still in you, and you have no need of any teacher; but as his Spirit gives you teaching about all things, and is true and not false, so keep your hearts in him, through the teaching which he has given you.
28 Et nunc filioli manete in eo: ut cum apparuerit, habeamus fiduciam, et non confundamur ab eo in adventu eius.
And now, my children, keep your hearts in him; so that at his revelation, we may have no fear or shame before him at his coming.
29 Si scitis quoniam iustus est, scitote quoniam et omnis, qui facit iustitiam, ex ipso natus est.
If you have knowledge that he is upright, it is clear to you that everyone who does righteousness is his offspring.
