Corinthios I 6
1 Audet aliquis vestrum habens negotium adversus alterum, iudicari apud iniquos, et non apud sanctos?
Dare any one of you, having a matter against another, prosecute his suit before the unjust, and not before the saints?
2 An nescitis quoniam sancti de hoc mundo iudicabunt? Et si in vobis iudicabitur mundus, indigni estis qui de minimis iudicetis?
Do ye not then know that the saints shall judge the world? and if the world is judged by you, are ye unworthy of [the] smallest judgments?
3 Nescitis quoniam angelos iudicabimus? quanto magis saecularia?
Do ye not know that we shall judge angels? and not then matters of this life?
4 Saecularia igitur iudicia si habueritis: contemptibiles, qui sunt in Ecclesia, illos constituite ad iudicandum.
If then ye have judgments as to things of this life, set those [to judge] who are little esteemed in the assembly.
5 Ad verecundiam vestram dico. Sic non est inter vos sapiens quisquam, qui possit iudicare inter fratrem suum?
I speak to you [to put you] to shame. Thus there is not a wise person among you, not even one, who shall be able to decide between his brethren!
6 Sed frater cum fratre iudicio contendit: et hoc apud infideles?
But brother prosecutes his suit with brother, and that before unbelievers.
7 Iam quidem omnino delictum est in vobis, quod iudicia habetis inter vos. Quare non magis iniuriam accipitis? quare non magis fraudem patimini?
Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded?
8 Sed vos iniuriam facitis, et fraudatis: et hoc fratribus.
But ye do wrong, and defraud, and this [your] brethren.
9 An nescitis quia iniqui regnum Dei non possidebunt? Nolite errare: Neque fornicarii, neque idolis servientes, neque adulteri,
Do ye not know that unrighteous [persons] shall not inherit [the] kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men,
10 neque molles, neque masculorum concubitores, neque fures, neque avari, neque ebriosi, neque maledici, neque rapaces regnum Dei possidebunt.
nor thieves, nor covetous, nor drunkards, nor abusive persons, nor [the] rapacious, shall inherit [the] kingdom of God.
11 Et haec quidem fuistis: sed abluti estis, sed sanctificati estis, sed iustificati estis in nomine Domini nostri Iesu Christi, et in Spiritu Dei nostri.
And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God.
12 Omnia mihi licent, sed non omnia expediunt: Omnia mihi licent, sed ego sub nullis redigar potestate.
All things are lawful to me, but all things do not profit; all things are lawful to me, but I will not be brought under the power of any.
13 Esca ventri, et venter escis: Deus autem et hunc, et has destruet: corpus autem non fornicationi, sed Domino: et Dominus corpori.
Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body [is] not for fornication, but for the Lord, and the Lord for the body.
14 Deus vero et Dominum suscitavit: et nos suscitabit per virtutem suam.
And God has both raised up the Lord, and will raise us up from among [the dead] by his power.
15 Nescitis quoniam corpora vestra membra sunt Christi? Tollens ergo membra Christi, faciam membra meretricis? Absit.
Do ye not know that your bodies are members of Christ? Shall I then, taking the members of the Christ, make [them] members of a harlot? Far be the thought.
16 An nescitis quoniam qui adhaeret meretrici, unum corpus efficitur? Erunt enim (inquit) duo in carne una.
Do ye not know that he [that is] joined to the harlot is one body? for the two, he says, shall be one flesh.
17 Qui autem adhaeret Domino, unus spiritus est.
But he that [is] joined to the Lord is one Spirit.
18 Fugite fornicationem. Omne enim peccatum, quodcumque fecerit homo, extra corpus est: qui autem fornicatur, in corpus suum peccat.
Flee fornication. Every sin which a man may practise is without the body, but he that commits fornication sins against his own body.
19 An nescitis quoniam membra vestra, templum sunt Spiritus sancti, qui in vobis est, quem habetis a Deo, et non estis vestri?
Do ye not know that your body is [the] temple of the Holy Spirit which [is] in you, which ye have of God; and ye are not your own?
20 Empti enim estis pretio magno. Glorificate, et portate Deum in corpore vestro.
for ye have been bought with a price: glorify now then God in your body.
