Romanos 5
1 Justificati ergo ex fide, pacem habeamus ad Deum per Dominum nostrum Jesum Christum:
viśvāsēna sapuṇyīkr̥tā vayam īśvarēṇa sārddhaṁ prabhuṇāsmākaṁ yīśukhrīṣṭēna mēlanaṁ prāptāḥ|
2 per quem et habemus accessum per fidem in gratiam istam, in qua stamus, et gloriamur in spe gloriæ filiorum Dei.
aparaṁ vayaṁ yasmin anugrahāśrayē tiṣṭhāmastanmadhyaṁ viśvāsamārgēṇa tēnaivānītā vayam īśvarīyavibhavaprāptipratyāśayā samānandāmaḥ|
3 Non solum autem, sed et gloriamur in tribulationibus: scientes quod tribulatio patientiam operatur:
tat kēvalaṁ nahi kintu klēśabhōgē'pyānandāmō yataḥ klēśād dhairyyaṁ jāyata iti vayaṁ jānīmaḥ,
4 patientia autem probationem, probatio vero spem,
dhairyyācca parīkṣitatvaṁ jāyatē, parīkṣitatvāt pratyāśā jāyatē,
5 spes autem non confundit: quia caritas Dei diffusa est in cordibus nostris per Spiritum Sanctum, qui datus est nobis.
pratyāśātō vrīḍitatvaṁ na jāyatē, yasmād asmabhyaṁ dattēna pavitrēṇātmanāsmākam antaḥkaraṇānīśvarasya prēmavāriṇā siktāni|
6 Ut quid enim Christus, cum adhuc infirmi essemus, secundum tempus, pro impiis mortuus est?
asmāsu nirupāyēṣu satsu khrīṣṭa upayuktē samayē pāpināṁ nimittaṁ svīyān praṇān atyajat|
7 vix enim pro justo quis moritur: nam pro bono forsitan quis audeat mori.
hitakāriṇō janasya kr̥tē kōpi praṇān tyaktuṁ sāhasaṁ karttuṁ śaknōti, kintu dhārmmikasya kr̥tē prāyēṇa kōpi prāṇān na tyajati|
8 Commendat autem caritatem suam Deus in nobis: quoniam cum adhuc peccatores essemus, secundum tempus,
kintvasmāsu pāpiṣu satsvapi nimittamasmākaṁ khrīṣṭaḥ svaprāṇān tyaktavān, tata īśvarōsmān prati nijaṁ paramaprēmāṇaṁ darśitavān|
9 Christus pro nobis mortuus est: multo igitur magis nunc justificati in sanguine ipsius, salvi erimus ab ira per ipsum.
ataēva tasya raktapātēna sapuṇyīkr̥tā vayaṁ nitāntaṁ tēna kōpād uddhāriṣyāmahē|
10 Si enim cum inimici essemus, reconciliati sumus Deo per mortem filii ejus: multo magis reconciliati, salvi erimus in vita ipsius.
phalatō vayaṁ yadā ripava āsma tadēśvarasya putrasya maraṇēna tēna sārddhaṁ yadyasmākaṁ mēlanaṁ jātaṁ tarhi mēlanaprāptāḥ santō'vaśyaṁ tasya jīvanēna rakṣāṁ lapsyāmahē|
11 Non solum autem: sed et gloriamur in Deo per Dominum nostrum Jesum Christum, per quem nunc reconciliationem accepimus.
tat kēvalaṁ nahi kintu yēna mēlanam alabhāmahi tēnāsmākaṁ prabhuṇā yīśukhrīṣṭēna sāmpratam īśvarē samānandāmaśca|
12 Propterea sicut per unum hominem peccatum in hunc mundum intravit, et per peccatum mors, et ita in omnes homines mors pertransiit, in quo omnes peccaverunt.
tathā sati, ēkēna mānuṣēṇa pāpaṁ pāpēna ca maraṇaṁ jagatīṁ prāviśat aparaṁ sarvvēṣāṁ pāpitvāt sarvvē mānuṣā mr̥tē rnighnā abhavat|
13 Usque ad legem enim peccatum erat in mundo: peccatum autem non imputabatur, cum lex non esset.
yatō vyavasthādānasamayaṁ yāvat jagati pāpam āsīt kintu yatra vyavasthā na vidyatē tatra pāpasyāpi gaṇanā na vidyatē|
14 Sed regnavit mors ab Adam usque ad Moysen etiam in eos qui non peccaverunt in similitudinem prævaricationis Adæ, qui est forma futuri.
tathāpyādamā yādr̥śaṁ pāpaṁ kr̥taṁ tādr̥śaṁ pāpaṁ yai rnākāri ādamam ārabhya mūsāṁ yāvat tēṣāmapyupari mr̥tyū rājatvam akarōt sa ādam bhāvyādamō nidarśanamēvāstē|
15 Sed non sicut delictum, ita et donum: si enim unius delicto multi mortui sunt: multo magis gratia Dei et donum in gratia unius hominis Jesu Christi in plures abundavit.
kintu pāpakarmmaṇō yādr̥śō bhāvastādr̥g dānakarmmaṇō bhāvō na bhavati yata ēkasya janasyāparādhēna yadi bahūnāṁ maraṇam aghaṭata tathāpīśvarānugrahastadanugrahamūlakaṁ dānañcaikēna janēnārthād yīśunā khrīṣṭēna bahuṣu bāhulyātibāhulyēna phalati|
16 Et non sicut per unum peccatum, ita et donum. Nam judicium quidem ex uno in condemnationem: gratia autem ex multis delictis in justificationem.
aparam ēkasya janasya pāpakarmma yādr̥k phalayuktaṁ dānakarmma tādr̥k na bhavati yatō vicārakarmmaikaṁ pāpam ārabhya daṇḍajanakaṁ babhūva, kintu dānakarmma bahupāpānyārabhya puṇyajanakaṁ babhūva|
17 Si enim unius delicto mors regnavit per unum: multo magis abundantiam gratiæ, et donationis, et justitiæ accipientes, in vita regnabunt per unum Jesum Christum.
yata ēkasya janasya pāpakarmmatastēnaikēna yadi maraṇasya rājatvaṁ jātaṁ tarhi yē janā anugrahasya bāhulyaṁ puṇyadānañca prāpnuvanti ta ēkēna janēna, arthāt yīśukhrīṣṭēna, jīvanē rājatvam avaśyaṁ kariṣyanti|
18 Igitur sicut per unius delictum in omnes homines in condemnationem: sic et per unius justitiam in omnes homines in justificationem vitæ.
ēkō'parādhō yadvat sarvvamānavānāṁ daṇḍagāmī mārgō 'bhavat tadvad ēkaṁ puṇyadānaṁ sarvvamānavānāṁ jīvanayuktapuṇyagāmī mārga ēva|
19 Sicut enim per inobedientiam unius hominis, peccatores constituti sunt multi: ita et per unius obeditionem, justi constituentur multi.
aparam ēkasya janasyājñālaṅghanād yathā bahavō 'parādhinō jātāstadvad ēkasyājñācaraṇād bahavaḥ sapuṇyīkr̥tā bhavanti|
20 Lex autem subintravit ut abundaret delictum. Ubi autem abundavit delictum, superabundavit gratia:
adhikantu vyavasthāgamanād aparādhasya bāhulyaṁ jātaṁ kintu yatra pāpasya bāhulyaṁ tatraiva tasmād anugrahasya bāhulyam abhavat|
