Liber Numeri 6
1 Locutusque est Dominus ad Moysen, dicens:
And the LORD spoke to Moses, saying,
2 Loquere ad filios Israël, et dices ad eos: Vir, sive mulier, cum fecerint votum ut sanctificentur, et se voluerint Domino consecrare:
Speak to the children of Israel, and say to them, When either man or woman shall separate [themselves] to vow a vow of a Nazarite, to separate [themselves] to the LORD.
3 a vino, et omni quod inebriare potest, abstinebunt. Acetum ex vino, et ex qualibet alia potione, et quidquid de uva exprimitur, non bibent: uvas recentes siccasque non comedent
He shall separate [himself] from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.
4 cunctis diebus quibus ex voto Domino consecrantur: quidquid ex vinea esse potest, ab uva passa usque ad acinum non comedent.
All the days of his separation shall he eat nothing that is made of the vine-tree, from the kernels even to the husk.
5 Omni tempore separationis suæ novacula non transibit per caput ejus usque ad completum diem, quo Domino consecratur. Sanctus erit, crescente cæsarie capitis ejus.
All the days of the vow of his separation there shall no razor come upon his head: until the days shall be fulfilled, in which he separateth [himself] to the LORD, he shall be holy, [and] shall let the locks of the hair of his head grow.
6 Omni tempore consecrationis suæ, super mortuum non ingredietur,
All the days that he separateth [himself] to the LORD, he shall come at no dead body.
7 nec super patris quidem et matris et fratris sororisque funere contaminabitur, quia consecratio Dei sui super caput ejus est.
He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God [is] upon his head.
8 Omnibus diebus separationis suæ sanctus erit Domino.
All the days of his separation he [is] holy to the LORD.
9 Sin autem mortuus fuerit subito quispiam coram eo, polluetur caput consecrationis ejus: quod radet illico in eadem die purgationis suæ, et rursum septima.
And if any man shall die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.
10 In octava autem die offeret duos turtures, vel duos pullos columbæ sacerdoti in introitu fœderis testimonii.
And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation:
11 Facietque sacerdos unum pro peccato, et alterum in holocaustum, et deprecabitur pro eo, quia peccavit super mortuo: sanctificabitque caput ejus in die illo:
And the priest shall offer the one for a sin-offering, and the other for a burnt-offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.
12 et consecrabit Domino dies separationis illius, offerens agnum anniculum pro peccato: ita tamen ut dies priores irriti fiant, quoniam polluta est sanctificatio ejus.
And he shall consecrate to the LORD the days of his separation, and shall bring a lamb of the first year for a trespass-offering: but the days that were before shall be lost, because his separation was defiled.
13 Ista est lex consecrationis. Cum dies, quos ex voto decreverat, complebuntur, adducet eum ad ostium tabernaculi fœderis,
And this [is] the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought to the door of the tabernacle of the congregation:
14 et offeret oblationes ejus Domino, agnum anniculum immaculatum in holocaustum, et ovem anniculam immaculatam pro peccato, et arietem immaculatum, hostiam pacificam,
And he shall offer his offering to the LORD, one he-lamb of the first year without blemish for a burnt-offering, and one ewe-lamb of the first year without blemish for a sin-offering, and one ram without blemish for peace-offerings,
15 canistrum quoque panum azymorum qui conspersi sint oleo, et lagana absque fermento uncta oleo, ac libamina singulorum:
And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat-offering and their drink-offerings.
16 quæ offeret sacerdos coram Domino, et faciet tam pro peccato, quam in holocaustum.
And the priest shall bring [them] before the LORD, and shall offer his sin-offering, and his burnt-offering:
17 Arietem vero immolabit hostiam pacificam Domino, offerens simul canistrum azymorum, et libamenta quæ ex more debentur.
And he shall offer the ram [for] a sacrifice of peace-offerings to the LORD, with the basket of unleavened bread: the priest shall offer also his meat-offering, and his drink-offering.
18 Tunc radetur nazaræus ante ostium tabernaculi fœderis cæsarie consecrationis suæ: tolletque capillos ejus, et ponet super ignem, qui est suppositus sacrificio pacificorum:
And the Nazarite shall shave the head of his separation [at] the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put [it] in the fire which [is] under the sacrifice of the peace-offerings.
19 et armum coctum arietis, tortamque absque fermento unam de canistro, et laganum azymum unum, et tradet in manus nazaræi, postquam rasum fuerit caput ejus.
And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put [them] upon the hands of the Nazarite, after [the hair of] his separation is shaven:
20 Susceptaque rursum ab eo, elevabit in conspectu Domini: et sanctificata sacerdotis erunt, sicut pectusculum, quod separari jussum est, et femur. Post hæc, potest bibere nazaræus vinum.
And the priest shall wave them [for] a wave-offering before the LORD: this [is] holy for the priest, with the wave-breast, and heave-shoulder: and after that, the Nazarite may drink wine.
21 Ista est lex nazaræi, cum voverit oblationem suam Domino tempore consecrationis suæ, exceptis his, quæ invenerit manus ejus: juxta quod mente devoverat, ita faciet ad perfectionem sanctificationis suæ.
This [is] the law of the Nazarite who hath vowed, [and of] his offering to the LORD for his separation, besides [that] which his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.
22 Locutusque est Dominus ad Moysen, dicens:
And the LORD spoke to Moses, saying,
23 Loquere Aaron et filiis ejus: Sic benedicetis filiis Israël, et dicetis eis:
Speak to Aaron and to his sons, saying, On this wise ye shall bless the children of Israel, saying to them,
24 Benedicat tibi Dominus, et custodiat te.
The LORD bless thee, and keep thee:
25 Ostendat Dominus faciem suam tibi, et misereatur tui.
The LORD make his face to shine upon thee, and be gracious to thee:
26 Convertat Dominus vultum suum ad te, et det tibi pacem.
The LORD lift up his countenance upon thee, and give thee peace.
27 Invocabuntque nomen meum super filios Israël, et ego benedicam eis.
And they shall put my name upon the children of Israel, and I will bless them.
