Liber Numeri 19
1 Locutusque est Dominus ad Moysen et Aaron, dicens:
And Jehovah speaketh unto Moses, and unto Aaron, saying,
2 Ista est religio victimæ, quam constituit Dominus. Præcipe filiis Israël, ut adducant ad te vaccam rufam ætatis integræ, in qua nulla sit macula, nec portaverit jugum:
'This [is] a statute of the law which Jehovah hath commanded, saying, Speak unto the sons of Israel, and they bring unto thee a red cow, a perfect one, in which there is no blemish, on which no yoke hath gone up;
3 tradetisque eam Eleazaro sacerdoti, qui eductam extra castra, immolabit in conspectu omnium:
and ye have given it unto Eleazar the priest, and he hath brought it out unto the outside of the camp, and hath slaughtered it before him.
4 et tingens digitum in sanguine ejus, asperget contra fores tabernaculi septem vicibus,
'And Eleazar the priest hath taken of its blood with his finger, and hath sprinkled over-against the front of the tent of meeting of her blood seven times;
5 comburetque eam cunctis videntibus, tam pelle et carnibus ejus quam sanguine et fimo flammæ traditis.
and [one] hath burnt the cow before his eyes; her skin, and her flesh, and her blood, besides her dung, he doth burn;
6 Lignum quoque cedrinum, et hyssopum, coccumque bis tinctum sacerdos mittet in flammam, quæ vaccam vorat.
and the priest hath taken cedar wood, and hyssop, and scarlet, and hath cast unto the midst of the burning of the cow;
7 Et tunc demum, lotis vestibus et corpore suo, ingredietur in castra, commaculatusque erit usque ad vesperum.
and the priest hath washed his garments, and hath bathed his flesh with water, and afterwards doth come in unto the camp, and the priest is unclean till the evening;
8 Sed et ille qui combusserit eam, lavabit vestimenta sua et corpus, et immundus erit usque ad vesperum.
and he who is burning it doth wash his garments with water, and hath bathed his flesh with water, and is unclean till the evening.
9 Colliget autem vir mundus cineres vaccæ, et effundet eos extra castra in loco purissimo, ut sint multitudini filiorum Israël in custodiam, et in aquam aspersionis: quia pro peccato vacca combusta est.
'And a clean man hath gathered the ashes of the cow, and hath placed at the outside of the camp, in a clean place, and it hath become to the company of the sons of Israel a charge for waters of separation — it [is] a [cleansing];
10 Cumque laverit qui vaccæ portaverat cineres vestimenta sua, immundus erit usque ad vesperum. Habebunt hoc filii Israël, et advenæ qui habitant inter eos, sanctum jure perpetuo.
and he who is gathering the ashes of the heifer hath washed his garments, and is unclean till the evening; and it hath been to the sons of Israel, and to the sojourner who is sojourning in their midst, for a statute age-during.
11 Qui tetigerit cadaver hominis, et propter hoc septem diebus fuerit immundus,
'He who is coming against the dead body of any man — is unclean seven days;
12 aspergetur ex hac aqua die tertio et septimo, et sic mundabitur. Si die tertio aspersus non fuerit, septimo non poterit emundari.
he doth cleanse himself for it on the third day, and on the seventh day he is clean; and if he cleanse not himself on the third day, then on the seventh day he is not clean.
13 Omnis qui tetigerit humanæ animæ morticinum, et aspersus hac commistione non fuerit, polluet tabernaculum Domini et peribit ex Israël: quia aqua expiationis non est aspersus, immundus erit, et manebit spurcitia ejus super eum.
Any one who is coming against the dead, against the body of man who dieth, and cleanseth not himself — the tabernacle of Jehovah he hath defiled, and that person hath been cut off from Israel, for water of separation is not sprinkled upon him; he is unclean; his uncleanness [is] still upon him.
14 Ista est lex hominis qui moritur in tabernaculo: omnes qui ingrediuntur tentorium illius, et universa vasa quæ ibi sunt, polluta erunt septem diebus.
'This [is] the law, when a man dieth in a tent: every one who is coming in unto the tent, and all that [is] in the tent, is unclean seven days;
15 Vas, quod non habuerit operculum nec ligaturam desuper, immundum erit.
and every open vessel which hath no covering of thread upon it is unclean.
16 Si quis in agro tetigerit cadaver occisi hominis, aut per se mortui, sive os illius, vel sepulchrum, immundus erit septem diebus.
'And every one who cometh, on the face of the field, against the pierced of a sword, or against the dead, or against a bone of man, or against a grave, is unclean seven days;
17 Tollentque de cineribus combustionis atque peccati, et mittent aquas vivas super eos in vas:
and they have taken for the unclean person of the ashes of the burning of the [cleansing], and he hath put upon it running water unto a vessel;
18 in quibus cum homo mundus tinxerit hyssopum, asperget ex eo omne tentorium, et cunctam supellectilem, et homines hujuscemodi contagione pollutos:
and a clean person hath taken hyssop, and hath dipped [it] in water, and hath sprinkled on the tent, and on all the vessels, and on the persons who have been there, and on him who is coming against a bone, or against one pierced, or against the dead, or against a grave.
19 atque hoc modo mundus lustrabit immundum tertio et septimo die: expiatusque die septimo, lavabit et se et vestimenta sua, et immundus erit usque ad vesperum.
'And the clean hath sprinkled [it] on the unclean on the third day, and on the seventh day, and hath cleansed him on the seventh day, and he hath washed his garments, and hath bathed with water, and hath been clean in the evening.
20 Si quis hoc ritu non fuerit expiatus, peribit anima illius de medio ecclesiæ: quia sanctuarium Domini polluit, et non est aqua lustrationis aspersus.
'And the man who is unclean, and doth not cleanse himself, even that person hath been cut off from the midst of the assembly; for the sanctuary of Jehovah he hath defiled; water of separation is not sprinkled upon him; he [is] unclean.
21 Erit hoc præceptum legitimum sempiternum. Ipse quoque qui aspergit aquas, lavabit vestimenta sua. Omnis qui tetigerit aquas expiationis, immundus erit usque ad vesperum.
'And it hath been to them for a statute age-during, that he who is sprinkling the water of separation doth wash his garments, and he who is coming against the water of separation is unclean till the evening,
22 Quidquid tetigerit immundus, immundum faciet: et anima, quæ horum quippiam tetigerit, immunda erit usque ad vesperum.
and all against which the unclean person cometh is unclean, and the person who is coming against [it] is unclean till the evening.'
