Nehemiæ 13
1 In die autem illo, lectum est in volumine Moysi, audiente populo: et inventum est scriptum in eo, quod non debeant introire Ammonites et Moabites in ecclesiam Dei usque in æternum:
On that day they read in the book of Moses in the audience of the people; and therein was found written, that an Ammonite and a Moabite should not enter into the assembly of God for ever,
2 eo quod non occurrerint filiis Israël cum pane et aqua, et conduxerint adversum eos Balaam ad maledicendum eis: et convertit Deus noster maledictionem in benedictionem.
because they met not the children of Israel with bread and with water, but hired Balaam against them, to curse them: howbeit our God turned the curse into a blessing.
3 Factum est autem, cum audissent legem, separaverunt omnem alienigenam ab Israël.
And it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.
4 Et super hoc erat Eliasib sacerdos, qui fuerat præpositus in gazophylacio domus Dei nostri, et proximus Tobiæ.
Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, being allied unto Tobiah,
5 Fecit ergo sibi gazophylacium grande, et ibi erant ante eum reponentes munera, et thus, et vasa, et decimam frumenti, vini, et olei, partes Levitarum, et cantorum, et janitorum, et primitias sacerdotales.
had prepared for him a great chamber, where aforetime they laid the meal-offerings, the frankincense, and the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, and the singers, and the porters; and the heave-offerings for the priests.
6 In omnibus autem his non fui in Jerusalem, quia anno trigesimo secundo Artaxerxis regis Babylonis veni ad regem, et in fine dierum rogavi regem.
But in all this [time] I was not at Jerusalem; for in the two and thirtieth year of Artaxerxes king of Babylon I went unto the king: and after certain days asked I leave of the king,
7 Et veni in Jerusalem, et intellexi malum quod fecerat Eliasib Tobiæ, ut faceret ei thesaurum in vestibulis domus Dei.
and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a chamber in the courts of the house of God.
8 Et malum mihi visum est valde. Et projeci vasa domus Tobiæ foras de gazophylacio:
And it grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber.
9 præcepique et emundaverunt gazophylacia: et retuli ibi vasa domus Dei, sacrificium, et thus.
Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meal-offerings and the frankincense.
10 Et cognovi quod partes Levitarum non fuissent datæ, et fugisset unusquisque in regionem suam de Levitis, et cantoribus, et de his qui ministrabant:
And I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, that did the work, were fled every one to his field.
11 et egi causam adversus magistratus, et dixi: Quare dereliquimus domum Dei? et congregavi eos, et feci stare in stationibus suis.
Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.
12 Et omnis Juda apportabat decimam frumenti, vini, et olei, in horrea.
Then brought all Judah the tithe of the grain and the new wine and the oil unto the treasuries.
13 Et constituimus super horrea Selemiam sacerdotem, et Sadoc scribam, et Phadaiam de Levitis, et juxta eos Hanan filium Zachur, filium Mathaniæ: quoniam fideles comprobati sunt, et ipsis creditæ sunt partes fratrum suorum.
And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their business was to distribute unto their brethren.
14 Memento mei, Deus meus, pro hoc, et ne deleas miserationes meas quas feci in domo Dei mei, et in cæremoniis ejus.
Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the observances thereof.
15 In diebus illis vidi in Juda calcantes torcularia in sabbato, portantes acervos, et onerantes super asinos vinum, et uvas, et ficus, et omne onus, et inferentes in Jerusalem, die sabbati. Et contestatus sum ut in die qua vendere liceret, venderent.
In those days saw I in Judah some men treading winepresses on the sabbath, and bringing in sheaves, and lading asses [therewith]; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified [against them] in the day wherein they sold victuals.
16 Et Tyrii habitaverunt in ea, inferentes pisces, et omnia venalia: et vendebant in sabbatis filiis Juda in Jerusalem.
There dwelt men of Tyre also therein, who brought in fish, and all manner of wares, and sold on the sabbath unto the children of Judah, and in Jerusalem.
17 Et objurgavi optimates Juda, et dixi eis: Quæ est hæc res mala quam vos facitis, et profanatis diem sabbati?
Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?
18 numquid non hæc fecerunt patres nostri, et adduxit Deus noster super nos omne malum hoc, et super civitatem hanc? et vos additis iracundiam super Israël violando sabbatum.
Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.
19 Factum est autem, cum quievissent portæ Jerusalem in die sabbati, dixi: et clauserunt januas, et præcepi ut non aperirent eas usque post sabbatum: et de pueris meis constitui super portas, ut nullus inferret onus in die sabbati.
And it came to pass that, when the gates of Jerusalem began to be dark before the sabbath, I commanded that the doors should be shut, and commanded that they should not be opened till after the sabbath: and some of my servants set I over the gates, that there should no burden be brought in on the sabbath day.
20 Et manserunt negotiatores, et vendentes universa venalia, foris Jerusalem semel et bis.
So the merchants and sellers of all kind of wares lodged without Jerusalem once or twice.
21 Et contestatus sum eos, et dixi eis: Quare manetis ex adverso muri? si secundo hoc feceritis, manum mittam in vos. Itaque ex tempore illo non venerunt in sabbato.
Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.
22 Dixi quoque Levitis ut mundarentur, et venirent ad custodiendas portas, et sanctificandam diem sabbati: et pro hoc ergo memento mei, Deus meus, et parce mihi secundum multitudinem miserationum tuarum.
And I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember unto me, O my God, this also, and spare me according to the greatness of thy lovingkindness.
23 Sed et in diebus illis vidi Judæos ducentes uxores Azotidas, Ammonitidas, et Moabitidas.
In those days also saw I the Jews that had married women of Ashdod, of Ammon, [and] of Moab:
24 Et filii eorum ex media parte loquebantur azotice, et nesciebant loqui judaice, et loquebantur juxta linguam populi et populi.
and their children spake half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.
25 Et objurgavi eos, et maledixi. Et cecidi ex eis viros, et decalvavi eos, et adjuravi in Deo ut non darent filias suas filiis eorum, et non acciperent de filiabus eorum filiis suis et sibimetipsis, dicens:
And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, [saying], Ye shall not give your daughters unto their sons, nor take their daughters for your sons, or for yourselves.
26 Numquid non in hujuscemodi re peccavit Salomon rex Israël? et certe in gentibus multis non erat rex similis ei, et dilectus Deo suo erat, et posuit eum Deus regem super omnem Israël: et ipsum ergo duxerunt ad peccatum mulieres alienigenæ.
Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, and he was beloved of his God, and God made him king over all Israel: nevertheless even him did foreign women cause to sin.
27 Numquid et nos inobedientes faciemus omne malum grande hoc ut prævaricemur in Deo nostro, et ducamus uxores peregrinas?
Shall we then hearken unto you to do all this great evil, to trespass against our God in marrying foreign women?
28 De filiis autem Jojada filii Eliasib sacerdotis magni, gener erat Sanaballat Horonites, quem fugavi a me.
And one of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite: therefore I chased him from me.
29 Recordare, Domine Deus meus, adversum eos qui polluunt sacerdotium, jusque sacerdotale et Leviticum.
Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.
30 Igitur mundavi eos ab omnibus alienigenis, et constitui ordines sacerdotum et Levitarum, unumquemque in ministerio suo:
Thus cleansed I them from all foreigners, and appointed charges for the priests and for the Levites, every one in his work;
31 et in oblatione lignorum in temporibus constitutis, et in primitivis: memento mei, Deus meus, in bonum. Amen.
and for the wood-offering, at times appointed, and for the first-fruits. Remember me, O my God, for good.
