Lucam 11
1 Et factum est: cum esset in quodam loco orans, ut cessavit, dixit unus ex discipulis ejus ad eum: Domine, doce nos orare, sicut docuit et Joannes discipulos suos.
And as He was praying in a certain retired place, as soon as He had done, one of his disciples said to Him, Lord, teach us to pray as John also taught his disciples.
2 Et ait illis: Cum oratis, dicite: Pater, sanctificetur nomen tuum. Adveniat regnum tuum.
And He said unto them, when ye pray, say, "Our Father who art in heaven, hallowed be thy name; thy kingdom come; thy will be done as in heaven so also upon earth;
3 Panem nostrum quotidianum da nobis hodie.
give us day by day our daily bread; and forgive us our sins,
4 Et dimitte nobis peccata nostra, siquidem et ipsi dimittimus omni debenti nobis. Et ne nos inducas in tentationem.
for we also forgive every one that is indebted to us; and lead us not into temptation, but deliver us from the evil one."
5 Et ait ad illos: Quis vestrum habebit amicum, et ibit ad illum media nocte, et dicet illi: Amice, commoda mihi tres panes,
And He said unto them, Which of you shall have a friend, and shall go to him at midnight, and say to him, Friend, lend me three loaves; for a friend of mine on his journey is come to me,
6 quoniam amicus meus venit de via ad me, et non habeo quod ponam ante illum,
and I have nothing to set before him:
7 et ille de intus respondens dicat: Noli mihi molestus esse, jam ostium clausum est, et pueri mei mecum sunt in cubili: non possum surgere, et dare tibi.
and he from within shall answer and say, Do not be troublesome; the door is now shut, and my children are with me in bed, I cannot rise to give thee.
8 Et si ille perseveraverit pulsans: dico vobis, etsi non dabit illi surgens eo quod amicus ejus sit, propter improbitatem tamen ejus surget, et dabit illi quotquot habet necessarios.
I tell you, tho' he will not rise and give him, because he is his friend: yet because of his importunity he will rise and give him as many as he wants.
9 Et ego dico vobis: Petite, et dabitur vobis; quærite, et invenietis; pulsate, et aperietur vobis.
And so I tell you, Ask and it shall be given you, seek and ye shall find, knock and it shall be opened unto you.
10 Omnis enim qui petit, accipit: et qui quærit, invenit: et pulsanti aperietur.
For every one that asketh receiveth, and he that seeketh findeth, and to him that knocketh it shall be opened.
11 Quis autem ex vobis patrem petit panem, numquid lapidem dabit illi? aut piscem, numquid pro pisce serpentem dabit illi?
If a son ask bread of any father among you, will he give him a stone? and if he ask for a fish, will he instead of a fish give him a serpent? or if he ask for an egg,
12 aut si petierit ovum, numquid porriget illi scorpionem?
will he give him a scorpion?
13 Si ergo vos, cum sitis mali, nostis bona data dare filiis vestris: quanto magis Pater vester de cælo dabit spiritum bonum petentibus se?
If ye then, who are evil, know how to give good gifts to your children, how much more shall your heavenly Father give the holy Spirit to them that ask Him?
14 Et erat ejiciens dæmonium, et illud erat mutum. Et cum ejecisset dæmonium, locutus est mutus, et admiratæ sunt turbæ.
And He was casting out a demon, and it was dumb: and when the demon was gone out, the dumb man spake; and the people wondered.
15 Quidam autem ex eis dixerunt: In Beelzebub principe dæmoniorum ejicit dæmonia.
But some of them said, He casteth out demons by Beelzebub the prince of demons:
16 Et alii tentantes, signum de cælo quærebant ab eo.
and others, to try Him, desired of Him a sign from heaven.
17 Ipse autem ut vidit cogitationes eorum, dixit eis: Omne regnum in seipsum divisum desolabitur, et domus supra domum cadet.
But He who well knew their thoughts, said unto them, Every kingdom divided against itself becomes desolate, and a house against a house falleth: if Satan also be divided against himself,
18 Si autem et Satanas in seipsum divisus est, quomodo stabit regnum ejus? quia dicitis in Beelzebub me ejicere dæmonia.
how shall his kingdom stand? because ye say, that I cast out demons by Beelzebub.
19 Si autem ego in Beelzebub ejicio dæmonia: filii vestri in quo ejiciunt? ideo ipsi judices vestri erunt.
And if I by Beelzebub cast out demons, by whom do your own people cast them out? wherefore they shall be your judges.
20 Porro si in digito Dei ejicio dæmonia: profecto pervenit in vos regnum Dei.
But if I cast out demons by the power of God, you may be sure the kingdom of God is come unto you:
21 Cum fortis armatus custodit atrium suum, in pace sunt ea quæ possidet.
for when a strong man well-armed defends his palace, his substance is secure:
22 Si autem fortior eo superveniens vicerit eum, universa arma ejus auferet, in quibus confidebat, et spolia ejus distribuet.
but when a stronger than he cometh upon him and conquers him, he taketh away his armour, wherein he trusted, and divideth his spoils.
23 Qui non est mecum, contra me est: et qui non colligit mecum, dispergit.
He, that is not with me, is against me; and he, that gathereth not with me, scattereth.
24 Cum immundus spiritus exierit de homine, ambulat per loca inaquosa, quærens requiem: et non inveniens dicit: Revertar in domum meam unde exivi.
When an impure spirit is gone out of a man, he wanders through dry desert places, seeking rest: and finding none he saith, I will return into my house, that I came out of;
25 Et cum venerit, invenit eam scopis mundatam, et ornatam.
and when he cometh he findeth it swept and set in order.
26 Tunc vadit, et assumit septem alios spiritus secum, nequiores se, et ingressi habitant ibi. Et fiunt novissima hominis illius pejora prioribus.
Then he goeth and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there: and so the last state of that man is worse than the first.
27 Factum est autem, cum hæc diceret: extollens vocem quædam mulier de turba dixit illi: Beatus venter qui te portavit, et ubera quæ suxisti.
As He was speaking these things, a certain woman lifted up her voice from amidst the croud, and said, Happy is the womb that bare thee, and the breasts which thou didst suck!
28 At ille dixit: Quinimmo beati, qui audiunt verbum Dei et custodiunt illud.
but He replied, Yea rather happy are they, that hear the word of God and keep it.
29 Turbis autem concurrentibus cœpit dicere: Generatio hæc, generatio nequam est: signum quærit, et signum non dabitur ei, nisi signum Jonæ prophetæ.
And when the multitudes were gathering thick together He began to say, This is a wicked generation: they demand a sign, but no sign shall be given them, except that of the prophet Jonah:
30 Nam sicut fuit Jonas signum Ninivitis, ita erit et Filius hominis generationi isti.
for as Jonah was a sign to the Ninevites, so shall also the Son of man be to this generation.
31 Regina austri surget in judicio cum viris generationis hujus, et condemnabit illos: quia venit a finibus terræ audire sapientiam Salomonis: et ecce plus quam Salomon hic.
The queen of the south shall rise up in the day of judgement against the men of this generation and condemn them: for she came from the remote parts of the earth to hear the wisdom of Solomon; and behold a greater than Solomon is here.
32 Viri Ninivitæ surgent in judicio cum generatione hac, et condemnabunt illam: quia pœnitentiam egerunt ad prædicationem Jonæ, et ecce plus quam Jonas hic.
And the men of Nineveh shall rise up in the judgement against this generation, and condemn it; for they repented upon the preaching of Jonas, and behold a greater than Jonas is here.
33 Nemo lucernam accendit, et in abscondito ponit, neque sub modio: sed supra candelabrum, ut qui ingrediuntur, lumen videant.
But yet no one having lighted a candle putteth it into a secret place, nor under a bushel, but on a candlestick, that they who come in may see the light.
34 Lucerna corporis tui est oculus tuus. Si oculus tuus fuerit simplex, totum corpus tuum lucidum erit: si autem nequam fuerit, etiam corpus tuum tenebrosum erit.
The eye is the candle of the body: therefore when thine eye is clear, thy whole body also is light; but when it is bad, thy body also is dark.
35 Vide ergo ne lumen quod in te est, tenebræ sint.
Take heed therefore least the light which is in thee be darkness.
36 Si ergo corpus tuum totum lucidum fuerit, non habens aliquam partem tenebrarum, erit lucidum totum, et sicut lucerna fulgoris illuminabit te.
For if thy whole body be light, having no part dark, it will be (when all enlightened) as when a candle giveth thee light by its brightness.
37 Et cum loqueretur, rogavit illum quidam pharisæus ut pranderet apud se. Et ingressus recubuit.
And as He spake, a certain pharisee asked Him to dine with him: and He went in and sat down at table.
38 Pharisæus autem cœpit intra se reputans dicere, quare non baptizatus esset ante prandium.
And when the pharisee saw it he wondered that He did not wash first, before dinner.
39 Et ait Dominus ad illum: Nunc vos pharisæi, quod deforis est calicis et catini, mundatis: quod autem intus est vestrum, plenum est rapina et iniquitate.
But the Lord said unto him, ye pharisees clean the outside of the cup and of the platter, but your inward part is full of rapine and wickedness.
40 Stulti! nonne qui fecit quod deforis est, etiam id quod deintus est fecit?
Senseless creatures! Did not He who made the outside, make also that which is within? give alms rather according to your ability:
41 Verumtamen quod superest, date eleemosynam: et ecce omnia munda sunt vobis.
and behold all things are clean to you.
42 Sed væ vobis, pharisæis, quia decimatis mentham, et rutam, et omne olus, et præteritis judicium et caritatem Dei: hæc autem oportuit facere, et illa non omittere.
But wo unto you pharisees, who tithe even your mint, and rue, and all your herbs, and pass by judgement and the love of God: these ought ye to practise and not to omit the others.
43 Væ vobis, pharisæis, quia diligitis primas cathedras in synagogis, et salutationes in foro.
Wo unto you pharisees; for ye love the chief seat in synagogues, and salutations in public places.
44 Væ vobis, quia estis ut monumenta, quæ non apparent, et homines ambulantes supra, nesciunt.
Wo unto you scribes and pharisees, hypocrites; for ye are like graves that do not appear, and those that walk over them are not aware of them.
45 Respondens autem quidam ex legisperitis, ait illi: Magister, hæc dicens etiam contumeliam nobis facis.
And one of the doctors of the law answered and said unto Him, Master, in saying these things thou reproachest us also.
46 At ille ait: Et vobis legisperitis væ: quia oneratis homines oneribus, quæ portare non possunt, et ipsi uno digito vestro non tangitis sarcinas.
And He said, Wo unto you also, ye interpreters of the law, for ye load men with insupportable burthens, and ye yourselves touch not the burthens with one of your fingers.
47 Væ vobis, qui ædificatis monumenta prophetarum: patres autem vestri occiderunt illos.
Wo unto you; who build the sepulchres of the prophets, and your fathers killed them.
48 Profecto testificamini quod consentitis operibus patrum vestrorum: quoniam ipsi quidem eos occiderunt, vos autem ædificatis eorum sepulchra.
Thus ye testify that ye approve of the deeds of your fathers; for they put them to death, and ye build their sepulchres.
49 Propterea et sapientia Dei dixit: Mittam ad illos prophetas, et apostolos, et ex illis occident, et persequentur:
And therefore the wisdom of God hath said, I will send them prophets and apostles, and some of them they will kill and persecute:
50 ut inquiratur sanguis omnium prophetarum, qui effusus est a constitutione mundi a generatione ista,
that the blood of all the prophets which has been shed from the foundation of the world may be required of this generation, from the blood of Abel to the blood of Zachariah,
51 a sanguine Abel, usque ad sanguinem Zachariæ, qui periit inter altare et ædem. Ita dico vobis, requiretur ab hac generatione.
who perished between the altar and the temple. Verily I tell you, it shall be required of this generation.
52 Væ vobis, legisperitis, quia tulistis clavem scientiæ: ipsi non introistis, et eos qui introibant, prohibuistis.
Wo unto you interpreters of the law; for ye have taken away the key of knowledge, ye entered not in yourselves, and those that were entering in, ye hindered.
53 Cum autem hæc ad illos diceret, cœperunt pharisæi et legisperiti graviter insistere, et os ejus opprimere de multis,
As He was saying these things unto them the scribes and pharisees began vehemently to attack Him, and urge Him to speak of many things,
54 insidiantes ei, et quærentes aliquid capere de ore ejus, ut accusarent eum.
laying snares for Him, and endeavouring to catch something out of his mouth, that they might accuse Him.
