Leviticus 7
1 Hæc quoque lex hostiæ pro delicto, Sancta sanctorum est:
'And this [is] a law of the guilt-offering: it [is] most holy;
2 idcirco ubi immolabitur holocaustum, mactabitur et victima pro delicto: sanguis ejus per gyrum altaris fundetur.
in the place where they slaughter the burnt-offering they do slaughter the guilt-offering, and its blood [one] doth sprinkle on the altar round about,
3 Offerent ex ea caudam et adipem qui operit vitalia:
and all its fat he bringeth near out of it, the fat tail, and the fat which is covering the inwards,
4 duos renunculos, et pinguedinem quæ juxta ilia est, reticulumque jecoris cum renunculis.
and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance above the liver (beside the kidneys he doth turn it aside);
5 Et adolebit ea sacerdos super altare: incensum est Domini pro delicto.
and the priest hath made them a perfume on the altar, a fire-offering to Jehovah; it [is] a guilt-offering.
6 Omnis masculus de sacerdotali genere, in loco sancto vescetur his carnibus, quia Sanctum sanctorum est.
'Every male among the priests doth eat it; in the holy place it is eaten — it [is] most holy;
7 Sicut pro peccato offertur hostia, ita et pro delicto: utriusque hostiæ lex una erit: ad sacerdotem, qui eam obtulerit, pertinebit.
as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who maketh atonement by it — it is his.
8 Sacerdos qui offert holocausti victimam, habebit pellem ejus.
'And the priest who is bringing near any man's burnt-offering, the skin of the burnt-offering which he hath brought near, it is the priest's, his own;
9 Et omne sacrificium similæ, quod coquitur in clibano, et quidquid in craticula, vel in sartagine præparatur, ejus erit sacerdotis a quo offertur:
and every present which is baked in an oven, and every one done in a frying-pan, and on a girdel, [is] the priest's who is bringing it near; it is his;
10 sive oleo conspersa, sive arida fuerint, cunctis filiis Aaron mensura æqua per singulos dividetur.
and every present, mixed with oil or dry, is for all the sons of Aaron — one as another.
11 Hæc est lex hostiæ pacificorum quæ offertur Domino.
'And this [is] a law of the sacrifice of the peace-offerings which [one] bringeth near to Jehovah:
12 Si pro gratiarum actione oblatio fuerit, offerent panes absque fermento conspersos oleo, et lagana azyma uncta oleo, coctamque similam, et collyridas olei admistione conspersas:
if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil;
13 panes quoque fermentatos cum hostia gratiarum, quæ immolatur pro pacificis:
besides the cakes, fermented bread he doth bring near [with] his offering, besides the sacrifice of thank-offering of his peace-offerings;
14 ex quibus unus pro primitiis offeretur Domino, et erit sacerdotis qui fundet hostiæ sanguinem,
and he hath brought near out of it one of the whole offering — a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings — it is his;
15 cujus carnes eadem comedentur die, nec remanebit ex eis quidquam usque mane.
as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning.
16 Si voto, vel sponte quispiam obtulerit hostiam, eadem similiter edetur die: sed et si quid in crastinum remanserit, vesci licitum est:
'And if the sacrifice of his offering [is] a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten;
17 quidquid autem tertius invenerit dies, ignis absumet.
and the remnant of the flesh of the sacrifice on the third day with fire is burnt;
18 Si quis de carnibus victimæ pacificorum die tertio comederit, irrita fiet oblatio, nec proderit offerenti: quin potius quæcumque anima tali se edulio contaminaverit, prævaricationis rea erit.
and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.
19 Caro, quæ aliquid tetigerit immundum, non comedetur, sed comburetur igni: qui fuerit mundus, vescetur ex ea.
'And the flesh which cometh against any unclean thing is not eaten; with fire it is burnt; as to the flesh, every clean one doth eat of the flesh;
20 Anima polluta quæ ederit de carnibus hostiæ pacificorum, quæ oblata est Domino, peribit de populis suis.
and the person who eateth of the flesh of the sacrifice of the peace-offerings which [are] Jehovah's, and his uncleanness upon him, even that person hath been cut off from his people.
21 Et quæ tetigerit immunditiam hominis, vel jumenti, sive omnis rei quæ polluere potest, et comederit de hujuscemodi carnibus, interibit de populis suis.
'And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which [are] Jehovah's, even that person hath been cut off from his people.'
22 Locutusque est Dominus ad Moysen, dicens:
And Jehovah speaketh unto Moses, saying,
23 Loquere filiis Israël: Adipem ovis, et bovis, et capræ non comedetis.
'Speak unto the sons of Israel, saying, Any fat of ox and sheep and goat ye do not eat;
24 Adipem cadaveris morticini, et ejus animalis, quod a bestia captum est, habebitis in varios usus.
and the fat of a carcase, and the fat of a torn thing is prepared for any work, but ye do certainly not eat it;
25 Si quis adipem, qui offerri debet in incensum Domini, comederit, peribit de populo suo.
for whoever eateth the fat of the beast, of which [one] bringeth near a fire-offering to Jehovah, even the person who eateth hath been cut off from his people.
26 Sanguinem quoque omnis animalis non sumetis in cibo, tam de avibus quam de pecoribus.
'And any blood ye do not eat in all your dwellings, of fowl, or of beast;
27 Omnis anima, quæ ederit sanguinem, peribit de populis suis.
any person who eateth any blood, even that person hath been cut off from his people.'
28 Locutusque est Dominus ad Moysen, dicens:
And Jehovah speaketh unto Moses, saying,
29 Loquere filiis Israël, dicens: Qui offert victimam pacificorum Domino, offerat simul et sacrificium, id est, libamenta ejus.
'Speak unto the sons of Israel, saying, He who is bringing near the sacrifice of his peace-offerings to Jehovah doth bring in his offering to Jehovah from the sacrifice of his peace-offerings;
30 Tenebit manibus adipem hostiæ, et pectusculum: cumque ambo oblata Domino consecraverit, tradet sacerdoti,
his own hands do bring in the fire-offerings of Jehovah, the fat beside the breast, it he doth bring in with the breast, to wave it — a wave-offering before Jehovah.
31 qui adolebit adipem super altare, pectusculum autem erit Aaron et filiorum ejus.
'And the priest hath made perfume with the fat on the altar, and the breast hath been Aaron's and his sons;
32 Armus quoque dexter de pacificorum hostiis cedet in primitias sacerdotis.
and the right leg ye do make a heave-offering to the priest of the sacrifices of your peace-offerings;
33 Qui obtulerit sanguinem et adipem filiorum Aaron, ipse habebit et armum dextrum in portione sua.
he of the sons of Aaron who is bringing near the blood of the peace-offerings, and the fat, his is the right leg for a portion.
34 Pectusculum enim elevationis, et armum separationis, tuli a filiis Israël de hostiis eorum pacificis, et dedi Aaron sacerdoti, et filiis ejus, lege perpetua, ab omni populo Israël.
'For the breast of the wave-offering, and the leg of the heave-offering, I have taken from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a statute age-during, from the sons of Israel.'
35 Hæc est unctio Aaron et filiorum ejus in cæremoniis Domini die qua obtulit eos Moyses, ut sacerdotio fungerentur,
This [is] the anointing of Aaron, and the anointing of his sons out of the fire-offerings of Jehovah, in the day he hath brought them near to act as priest to Jehovah,
36 et quæ præcepit eis dari Dominus a filiis Israël religione perpetua in generationibus suis.
which Jehovah hath commanded to give to them in the day of His anointing them, from the sons of Israel — a statute age-during to their generations.
37 Ista est lex holocausti, et sacrificii pro peccato atque delicto, et pro consecratione et pacificorum victimis,
This [is] the law for burnt-offering, for present, and for sin-offering, and for guilt-offering, and for consecrations, and for a sacrifice of the peace-offerings,
38 quam constituit Dominus Moysi in monte Sinai, quando mandabit filiis Israël ut offerrent oblationes suas Domino in deserto Sinai.
which Jehovah hath commanded Moses in Mount Sinai, in the day of his commanding the sons of Israel to bring near their offerings to Jehovah, in the wilderness of Sinai.
