Leviticus 7
1 Hæc quoque lex hostiæ pro delicto, Sancta sanctorum est:
“These are the regulations for the guilt offering, it is most holy.
2 idcirco ubi immolabitur holocaustum, mactabitur et victima pro delicto: sanguis ejus per gyrum altaris fundetur.
The guilt offering is to be killed where the burnt offering is killed, and the priest shall sprinkle its blood on all sides of the altar.
3 Offerent ex ea caudam et adipem qui operit vitalia:
All the fat from it shall be offered: the fat tail, the fat that covers the insides,
4 duos renunculos, et pinguedinem quæ juxta ilia est, reticulumque jecoris cum renunculis.
both kidneys with the fat on them by the loins, and the best part of the liver, which the priest is to remove together with the kidneys.
5 Et adolebit ea sacerdos super altare: incensum est Domini pro delicto.
He shall burn them on the altar as a food offering to the Lord; it is a guilt offering.
6 Omnis masculus de sacerdotali genere, in loco sancto vescetur his carnibus, quia Sanctum sanctorum est.
Any male among the priests may eat it. It must be eaten in a holy place, it is most holy.
7 Sicut pro peccato offertur hostia, ita et pro delicto: utriusque hostiæ lex una erit: ad sacerdotem, qui eam obtulerit, pertinebit.
The guilt offering is like the sin offering; the regulations are the same for both. The priest who presents the offering that ‘makes things right’ is to have it.
8 Sacerdos qui offert holocausti victimam, habebit pellem ejus.
In the case of ordinary burnt offerings, the priest shall have the animal's skin.
9 Et omne sacrificium similæ, quod coquitur in clibano, et quidquid in craticula, vel in sartagine præparatur, ejus erit sacerdotis a quo offertur:
In the same way all grain offerings that are baked in an oven or cooked in a pan or on a griddle is for the priest who presents it,
10 sive oleo conspersa, sive arida fuerint, cunctis filiis Aaron mensura æqua per singulos dividetur.
and all grain offerings, whether they mixed with olive oil or dry, are for all of Aaron descendants.
11 Hæc est lex hostiæ pacificorum quæ offertur Domino.
These are the regulations for the peace offering that you may present to the Lord.
12 Si pro gratiarum actione oblatio fuerit, offerent panes absque fermento conspersos oleo, et lagana azyma uncta oleo, coctamque similam, et collyridas olei admistione conspersas:
If you offer it in a spirit of thanks, then along with the sacrifice of thanksgiving, you must offer bread, wafers, and well-kneaded cakes of the best flour all made without yeast and mixed or coated with olive oil.
13 panes quoque fermentatos cum hostia gratiarum, quæ immolatur pro pacificis:
In addition your peace offering of thanksgiving of breads made without yeast, you shall present an offering of breads made with yeast.
14 ex quibus unus pro primitiis offeretur Domino, et erit sacerdotis qui fundet hostiæ sanguinem,
Present one of each kind of bread of the offering as a contribution to the Lord. It is for the priest who sprinkles the blood of the peace offering.
15 cujus carnes eadem comedentur die, nec remanebit ex eis quidquam usque mane.
The meat of the sacrifice of your peace offering of thanksgiving must be eaten the same day you offer it. Don't leave any of it until the morning.
16 Si voto, vel sponte quispiam obtulerit hostiam, eadem similiter edetur die: sed et si quid in crastinum remanserit, vesci licitum est:
If the sacrifice you're offering is to pay a vow or a freewill offering, it shall be eaten on the day you present your sacrifice, but what's left can be eaten the next day.
17 quidquid autem tertius invenerit dies, ignis absumet.
However, any meat of the sacrifice still remaining on the third day must be burned.
18 Si quis de carnibus victimæ pacificorum die tertio comederit, irrita fiet oblatio, nec proderit offerenti: quin potius quæcumque anima tali se edulio contaminaverit, prævaricationis rea erit.
If you eat any of the meat from your peace offering on the third day, it won't be accepted. You won't receive credit for offering it. In fact it will be treated as something disgusting, and anyone who eats it will bear responsibility for their guilt.
19 Caro, quæ aliquid tetigerit immundum, non comedetur, sed comburetur igni: qui fuerit mundus, vescetur ex ea.
If this meat touches anything unclean it must not be eaten; it must be burned. This meat may be eaten by those who are ceremonially clean.
20 Anima polluta quæ ederit de carnibus hostiæ pacificorum, quæ oblata est Domino, peribit de populis suis.
If anyone who is unclean eats meat from the peace offering given to the Lord, they must be expelled from their people.
21 Et quæ tetigerit immunditiam hominis, vel jumenti, sive omnis rei quæ polluere potest, et comederit de hujuscemodi carnibus, interibit de populis suis.
Anyone who touches anything unclean, whether it's from a person, an unclean animal, or an unclean revolting thing, and then eats meat from the peace offering given to the Lord, they must be expelled from their people.”
22 Locutusque est Dominus ad Moysen, dicens:
The Lord told Moses,
23 Loquere filiis Israël: Adipem ovis, et bovis, et capræ non comedetis.
“Give these instructions to the Israelites. Tell them, ‘You must not eat any of the fat of a bull, a sheep, or a goat.
24 Adipem cadaveris morticini, et ejus animalis, quod a bestia captum est, habebitis in varios usus.
You can use the fat of an animal found dead or killed by wild beasts for whatever purpose you want, but you must not eat it.
25 Si quis adipem, qui offerri debet in incensum Domini, comederit, peribit de populo suo.
Anyone who eats the fat of an animal from a food offering presented to the Lord must be expelled from their people.
26 Sanguinem quoque omnis animalis non sumetis in cibo, tam de avibus quam de pecoribus.
You must not eat the blood of any bird or animal in any of your homes.
27 Omnis anima, quæ ederit sanguinem, peribit de populis suis.
Anyone who eats blood must be expelled from their people.’”
28 Locutusque est Dominus ad Moysen, dicens:
The Lord told Moses,
29 Loquere filiis Israël, dicens: Qui offert victimam pacificorum Domino, offerat simul et sacrificium, id est, libamenta ejus.
“Give these instructions to the Israelites. Tell them that if you present a peace offering to the Lord you must bring part of it as a special gift to the Lord.
30 Tenebit manibus adipem hostiæ, et pectusculum: cumque ambo oblata Domino consecraverit, tradet sacerdoti,
You must personally bring the food offerings to the Lord; bring the fat as well as the breast, and wave the breast as a wave offering before the Lord.
31 qui adolebit adipem super altare, pectusculum autem erit Aaron et filiorum ejus.
The priest shall burn the fat on the altar, but the breast is for Aaron and his sons.
32 Armus quoque dexter de pacificorum hostiis cedet in primitias sacerdotis.
Give the right thigh to the priest as a contribution from your peace offering.
33 Qui obtulerit sanguinem et adipem filiorum Aaron, ipse habebit et armum dextrum in portione sua.
The priest as a descendant of Aaron who offers the blood and fat of the peace offering has the right thigh as his share.
34 Pectusculum enim elevationis, et armum separationis, tuli a filiis Israël de hostiis eorum pacificis, et dedi Aaron sacerdoti, et filiis ejus, lege perpetua, ab omni populo Israël.
I have required from the Israelites the breast of the wave offering and the contribution of the thigh from their peace offerings, and I have given them to Aaron the priest and his sons as their share from the Israelites for all time.”
35 Hæc est unctio Aaron et filiorum ejus in cæremoniis Domini die qua obtulit eos Moyses, ut sacerdotio fungerentur,
This is the share of the food offerings given to the Lord that belongs to Aaron and his sons since the day they were appointed to serve the Lord as priests.
36 et quæ præcepit eis dari Dominus a filiis Israël religione perpetua in generationibus suis.
From the time they were anointed, the Lord ordered that this be given them by the sons of Israel. It is their share for future generations.
37 Ista est lex holocausti, et sacrificii pro peccato atque delicto, et pro consecratione et pacificorum victimis,
These are the regulations regarding of the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering, and the peace offering.
38 quam constituit Dominus Moysi in monte Sinai, quando mandabit filiis Israël ut offerrent oblationes suas Domino in deserto Sinai.
The Lord gave these to Moses on Mount Sinai at the time he ordered the Israelites to give their offerings to him in the Wilderness of Sinai.
