Leviticus 27
1 Locutusque est Dominus ad Moysen, dicens:
Yahweh also said to Moses/me,
2 Loquere filiis Israël, et dices ad eos: Homo qui votum fecerit, et spoponderit Deo animam suam, sub æstimatione dabit pretium.
“Tell the Israeli people [that this is what I am saying to them]: If anyone solemnly promises to dedicate another person to [work solely] for me, the person who is dedicated to me is allowed to be free from having to do that by someone paying [to the priest] a fixed amount of money. The money that is given must be calculated by comparing it with the official pieces of silver in the Sacred Tent.
3 Si fuerit masculus a vigesimo anno usque ad sexagesimum annum, dabit quinquaginta siclos argenti ad mensuram sanctuarii:
[These are the amounts that must be paid]: 50 pieces of silver for men who are between 20 and 60 years old,
4 si mulier, triginta.
30 pieces of silver for adult women [who are between 20 and 60 years old],
5 A quinto autem anno usque ad vigesimum, masculus dabit viginti siclos: femina, decem.
20 pieces of silver for young men who are between five and 20 years old, ten pieces of silver for young women who are between five and 20 years old,
6 Ab uno mense usque ad annum quintum, pro masculo dabuntur quinque sicli: pro femina, tres.
five pieces of silver for boys who are between one month and five years old, three pieces of silver for girls who are between one month and five years old,
7 Sexagenarius et ultra masculus dabit quindecim siclos: femina, decem.
15 pieces of silver for men who are more than 60 years old, ten pieces of silver for women who are more than 60 years old.
8 Si pauper fuerit, et æstimationem reddere non valebit, stabit coram sacerdote: et quantum ille æstimaverit, et viderit eum posse reddere, tantum dabit.
‘If anyone who has made such a solemn promise is very poor and unable to pay, to free that person from doing what he had promised, he must take that person to the priest. The priest will set the price [for freeing him] to be what the person who made that solemn promise is able to pay.
9 Animal autem, quod immolari potest Domino, si quis voverit, sanctum erit,
‘If someone solemnly promises to give an animal that is acceptable to be an offering to me, that animal becomes sacred [and belongs to me].
10 et mutari non poterit, id est, nec melius malo, nec pejus bono: quod si mutaverit, et ipsum quod mutatum est, et illud pro quo mutatum est, consecratum erit Domino.
The person who promised to give it must not give another animal instead of the one that he promised; he must not substitute a bad animal for a good one or even a better one than the one offered. If he would substitute one animal for the other, both animals would belong to me.
11 Animal immundum, quod immolari Domino non potest, si quis voverit, adducetur ante sacerdotem:
If the animal that he wishes to dedicate to me is a kind that is unacceptable to be an offering to me, he must take that animal to the priest.
12 qui judicans utrum bonum an malum sit, statuet pretium.
The priest will then decide what its value is, according to the animal’s good and bad points. Whatever value the priests sets will be the value of the animal, [and that is the price that the priest must pay for the animal].
13 Quod si dare voluerit is qui offert, addet supra æstimationem quintam partem.
If the man who gave the animal later decides that he wants to buy it back, he must pay [to the priest] that price plus an additional 20 percent.
14 Homo si voverit domum suam, et sanctificaverit Domino, considerabit eam sacerdos utrum bona an mala sit, et juxta pretium, quod ab eo fuerit constitutum, venundabitur:
‘[Similarly], if someone dedicates his house to be a sacred gift to belong to me, the priest will decide how much it is worth, which will depend on whether the house is in good condition. Whatever the priest says that it is worth, that will be its value [and that is the price that the priest must pay for it].
15 sin autem ille qui voverat, voluerit redimere eam, dabit quintam partem æstimationis supra, et habebit domum.
If the man who dedicated his house to me later wants to buy it back, he must pay that price plus an additional 20 percent, and then the house will belong to him again.
16 Quod si agrum possessionis suæ voverit, et consecraverit Domino, juxta mensuram sementis æstimabitur pretium: si triginta modiis hordei seritur terra, quinquaginta siclis venundetur argenti.
‘If someone dedicates to me some of the property that belongs to him and his family, its value will be determined by the number of bushels of seed that will be needed to plant seeds on that land: Its value will be ten pieces of silver for each bushel of seed.
17 Si statim ab anno incipientis jubilæi voverit agrum, quanto valere potest, tanto æstimabitur.
If he dedicates the land during the Year of Celebration, its full value will be that amount.
18 Sin autem post aliquantum temporis, supputabit sacerdos pecuniam juxta annorum, qui reliqui sunt, numerum usque ad jubilæum, et detrahetur ex pretio.
But if he dedicates the field after the Year of Celebration, the priest will count the number of years until the next Year of Celebration, and if there are not many years that remain, the price will be much lower [than the full price].
19 Quod si voluerit redimere agrum ille qui voverat, addet quintam partem æstimatæ pecuniæ, et possidebit eum.
If the person who dedicated the field later wants to buy it back, he must pay [to the priest] the price that the priest says it is worth, plus an added one-fifth, and then the field will belong to that man again.
20 Sin autem noluerit redimere, sed alteri cuilibet fuerit venundatus, ultra eum qui voverat redimere non poterit.
However, if he does not buy it back, or if it has been sold (OR, the priest has sold it) to someone else, that person will never be permitted to buy it back again.
21 Quia cum jubilæi venerit dies, sanctificatus erit Domino, et possessio consecrata ad jus pertinet sacerdotum.
In the Year of Celebration, it will become sacred again, and it will be given to the priest.
22 Si ager emptus est, et non de possessione majorum sanctificatus fuerit Domino,
‘If someone dedicates to me some land that he has bought, land which is not part of the land that his family has always owned,
23 supputabit sacerdos juxta annorum numerum usque ad jubilæum, pretium: et dabit ille qui voverat eum, Domino.
the priest will count the number of years until the next Year of Celebration to determine how much it is worth, and the man must pay that amount to the priest on that day, [and then that land will belong to that man again].
24 In jubilæo autem revertetur ad priorem dominum, qui vendiderat eum, et habuerat in sorte possessionis suæ.
But in the Year of Celebration, the land will again be owned by the person from whom he bought it, the person whose family had always owned that land.
25 Omnis æstimatio siclo sanctuarii ponderabitur. Siclus viginti obolos habet.
All the silver that is paid must be compared with the official pieces of silver in the Sacred Tent.
26 Primogenita, quæ ad Dominum pertinent, nemo sanctificare poterit et vovere: sive bos, sive ovis fuerit, Domini sunt.
‘No one is permitted to dedicate to me the firstborn of any cow or sheep, because the firstborn already belongs to me [DOU].
27 Quod si immundum est animal, redimet qui obtulit, juxta æstimationem tuam, et addet quintam partem pretii: si redimere noluerit, vendetur alteri quantocumque a te fuerit æstimatum.
If someone gives to me a kind of animal that is not acceptable to me, that person may later buy it back by paying what it is worth plus an additional 20 percent of its value. If he does not buy it back, it must be sold (OR, the priest must sell it) for its standard price.
28 Omne quod Domino consecratur, sive homo fuerit, sive animal, sive ager, non vendetur, nec redimi poterit. Quidquid semel fuerit consecratum, Sanctum sanctorum erit Domino:
‘However, no slave or animal or family land that someone owns can be sold or bought back after it has been dedicated to me [and no price has been paid for it]. That kind of gift belongs to me permanently/forever.
29 et omnis consecratio, quæ offertur ab homine, non redimetur, sed morte morietur.
‘No person who has [done something that I consider to be very wicked] is permitted to be freed [from being punished]; that person must surely be executed.
30 Omnes decimæ terræ, sive de frugibus, sive de pomis arborum, Domini sunt, et illi sanctificantur.
‘One tenth of all the crops and grain or fruit that is produced on anyone’s land is sacred and belongs to me.
31 Si quis autem voluerit redimere decimas suas, addet quintam partem earum.
If anyone wants to buy back any of that tenth, he must pay [to the priest] what it is worth plus an additional 20 percent.
32 Omnium decimarum bovis et ovis et capræ, quæ sub pastoris virga transeunt, quidquid decimum venerit, sanctificabitur Domino.
One of every ten domestic animals belongs to me. When a shepherd counts his animals [MTY] [to decide which ones he will give to me], he must mark every tenth one as belonging to me.
33 Non eligetur nec bonum nec malum, nec altero commutabitur, si quis mutaverit: et quod mutatum est, et pro quo mutatum est, sanctificabitur Domino, et non redimetur.
When he does that, he must not pick out the good ones for himself or leave the bad ones, or substitute bad ones for good ones. If he substitutes one animal for another, both animals will belong to me, and he will not be permitted to buy them back (OR, the shepherd cannot buy them back).’”
34 Hæc sunt præcepta, quæ mandavit Dominus Moysi ad filios Israël in monte Sinai.
Those are the commands that Yahweh gave to Moses/me on Sinai Mountain [to tell to the people].
