Leviticus 10

1 Arreptisque Nadab et Abiu filii Aaron thuribulis, posuerunt ignem, et incensum desuper, offerentes coram Domino ignem alienum: quod eis præceptum non erat.

Now Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense, and offered unauthorized fire before the LORD, contrary to His command.

2 Egressusque ignis a Domino, devoravit eos, et mortui sunt coram Domino.

So fire came out from the presence of the LORD and consumed them, and they died in the presence of the LORD.

3 Dixitque Moyses ad Aaron: Hoc est quod locutus est Dominus: Sanctificabor in iis qui appropinquant mihi, et in conspectu omnis populi glorificabor. Quod audiens tacuit Aaron.

Then Moses said to Aaron, “This is what the LORD meant when He said: ‘To those who come near Me I will show My holiness, and in the sight of all the people I will reveal My glory.’” But Aaron remained silent.

4 Vocatis autem Moyses Misaële et Elisaphan filiis Oziel, patrui Aaron, ait ad eos: Ite, et tollite fratres vestros de conspectu sanctuarii, et asportate extra castra.

Moses summoned Mishael and Elzaphan, sons of Aaron’s uncle Uzziel, and said to them, “Come here; carry the bodies of your cousins outside the camp, away from the front of the sanctuary.”

5 Confestimque pergentes, tulerunt eos sicut jacebant, vestitos lineis tunicis, et ejecerunt foras, ut sibi fuerat imperatum.

So they came forward and carried them, still in their tunics, outside the camp, as Moses had directed.

6 Locutusque est Moyses ad Aaron, et ad Eleazar, et Ithamar, filios ejus: Capita vestra nolite nudare, et vestimenta nolite scindere, ne forte moriamini, et super omnem cœtum oriatur indignatio. Fratres vestri, et omnis domus Israël, plangant incendium quod Dominus suscitavit:

Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair become disheveled and do not tear your garments, or else you will die, and the LORD will be angry with the whole congregation. But your brothers, the whole house of Israel, may mourn on account of the fire that the LORD has ignited.

7 vos autem non egrediemini fores tabernaculi, alioquin peribitis: oleum quippe sanctæ unctionis est super vos. Qui fecerunt omnia juxta præceptum Moysi.

You shall not go outside the entrance to the Tent of Meeting, or you will die, for the LORD’s anointing oil is on you.” So they did as Moses instructed.

8 Dixit quoque Dominus ad Aaron:

Then the LORD said to Aaron,

9 Vinum, et omne quod inebriare potest, non bibetis tu et filii tui, quando intratis in tabernaculum testimonii, ne moriamini: quia præceptum sempiternum est in generationes vestras:

“You and your sons are not to drink wine or strong drink when you enter the Tent of Meeting, or else you will die; this is a permanent statute for the generations to come.

10 et ut habeatis scientiam discernendi inter sanctum et profanum, inter pollutum et mundum;

You must distinguish between the holy and the common, between the clean and the unclean,

11 doceatisque filios Israël omnia legitima mea quæ locutus est Dominus ad eos per manum Moysi.

so that you may teach the Israelites all the statutes that the LORD has given them through Moses.”

12 Locutusque est Moyses ad Aaron, et ad Eleazar, et Ithamar, filios ejus, qui erant residui: Tollite sacrificium, quod remansit de oblatione Domini, et comedite illud absque fermento juxta altare, quia Sanctum sanctorum est.

And Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take the grain offering that remains from the offerings made by fire to the LORD and eat it without leaven beside the altar, because it is most holy.

13 Comedetis autem in loco sancto: quod datum est tibi et filiis tuis de oblationibus Domini, sicut præceptum est mihi.

You shall eat it in a holy place, because it is your share and your sons’ share of the offerings made by fire to the LORD; for this is what I have been commanded.

14 Pectusculum quoque quod oblatum est, et armum qui separatus est, edetis in loco mundissimo tu et filii tui, et filiæ tuæ tecum: tibi enim ac liberis tuis reposita sunt de hostiis salutaribus filiorum Israël:

And you and your sons and daughters may eat the breast of the wave offering and the thigh of the contribution in a ceremonially clean place, because these portions have been assigned to you and your children from the peace offerings of the sons of Israel.

15 eo quod armum et pectus, et adipes qui cremantur in altari, elevaverunt coram Domino, et pertineant ad te, et ad filios tuos, lege perpetua, sicut præcepit Dominus.

They are to bring the thigh of the contribution and the breast of the wave offering, together with the fat portions of the offerings made by fire, to wave as a wave offering before the LORD. It will belong permanently to you and your children, as the LORD has commanded.”

16 Inter hæc, hircum, qui oblatus fuerat pro peccato, cum quæreret Moyses, exustum reperit: iratusque contra Eleazar et Ithamar filios Aaron, qui remanserant, ait:

Later, Moses searched carefully for the goat of the sin offering, and behold, it had been burned up. He was angry with Eleazar and Ithamar, Aaron’s remaining sons, and asked,

17 Cur non comedistis hostiam pro peccato in loco sancto, quæ Sancta sanctorum est, et data vobis ut portetis iniquitatem multitudinis, et rogetis pro ea in conspectu Domini,

“Why didn’t you eat the sin offering in the holy place? For it is most holy; it was given to you to take away the guilt of the congregation by making atonement for them before the LORD.

18 præsertim cum de sanguine illius non sit illatum intra sancta, et comedere debueritis eam in Sanctuario, sicut præceptum est mihi?

Since its blood was not brought inside the holy place, you should have eaten it in the sanctuary area, as I commanded.”

19 Respondit Aaron: Oblata est hodie victima pro peccato, et holocaustum coram Domino: mihi autem accidit quod vides; quomodo potui comedere eam, aut placere Domino in cæremoniis mente lugubri?

But Aaron replied to Moses, “Behold, this very day they presented their sin offering and their burnt offering before the LORD. Since these things have happened to me, if I had eaten the sin offering today, would it have been acceptable in the sight of the LORD?”

20 Quod cum audisset Moyses, recepit satisfactionem.

And when Moses heard this explanation, he was satisfied.