Iohannem 12
1 Jesus ergo ante sex dies Paschæ venit Bethaniam, ubi Lazarus fuerat mortuus, quem suscitavit Jesus.
Jesus, therefore, six days before the passover, came to Bethany, where was Lazarus, who had died, whom he raised out of the dead;
2 Fecerunt autem ei cœnam ibi, et Martha ministrabat, Lazarus vero unus erat ex discumbentibus cum eo.
they made, therefore, to him a supper there, and Martha was ministering, and Lazarus was one of those reclining together (at meat) with him;
3 Maria ergo accepit libram unguenti nardi pistici pretiosi, et unxit pedes Jesu, et extersit pedes ejus capillis suis: et domus impleta est ex odore unguenti.
Mary, therefore, having taken a pound of ointment of spikenard, of great price, anointed the feet of Jesus and did wipe with her hair his feet, and the house was filled from the fragrance of the ointment.
4 Dixit ergo unus ex discipulis ejus, Judas Iscariotes, qui erat eum traditurus:
Therefore saith one of his disciples — Judas Iscariot, of Simon, who is about to deliver him up —
5 Quare hoc unguentum non veniit trecentis denariis, et datum est egenis?
'Wherefore was not this ointment sold for three hundred denaries, and given to the poor?'
6 Dixit autem hoc, non quia de egenis pertinebat ad eum, sed quia fur erat, et loculos habens, ea quæ mittebantur, portabat.
and he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying.
7 Dixit ergo Jesus: Sinite illam ut in diem sepulturæ meæ servet illud.
Jesus, therefore, said, 'Suffer her; for the day of my embalming she hath kept it,
8 Pauperes enim semper habetis vobiscum: me autem non semper habetis.
for the poor ye have always with yourselves, and me ye have not always.'
9 Cognovit ergo turba multa ex Judæis quia illic est, et venerunt, non propter Jesum tantum, sed ut Lazarum viderent, quem suscitavit a mortuis.
A great multitude, therefore, of the Jews knew that he is there, and they came, not because of Jesus only, but that Lazarus also they may see, whom he raised out of the dead;
10 Cogitaverunt autem principes sacerdotum ut et Lazarum interficerent:
and the chief priests took counsel, that also Lazarus they may kill,
11 quia multi propter illum abibant ex Judæis, et credebant in Jesum.
because on account of him many of the Jews were going away, and were believing in Jesus.
12 In crastinum autem, turba multa quæ venerat ad diem festum, cum audissent quia venit Jesus Jerosolymam,
On the morrow, a great multitude that came to the feast, having heard that Jesus doth come to Jerusalem,
13 acceperunt ramos palmarum, et processerunt obviam ei, et clamabant: Hosanna, benedictus qui venit in nomine Domini, rex Israël.
took the branches of the palms, and went forth to meet him, and were crying, 'Hosanna, blessed [is] he who is coming in the name of the Lord — the king of Israel;'
14 Et invenit Jesus asellum, et sedit super eum, sicut scriptum est:
and Jesus having found a young ass did sit upon it, according as it is written,
15 Noli timere, filia Sion: ecce rex tuus venit sedens super pullum asinæ.
'Fear not, daughter of Sion, lo, thy king doth come, sitting on an ass' colt.'
16 Hæc non cognoverunt discipuli ejus primum: sed quando glorificatus est Jesus, tunc recordati sunt quia hæc erant scripta de eo, et hæc fecerunt ei.
And these things his disciples did not know at the first, but when Jesus was glorified, then they remembered that these things were having been written about him, and these things they did to him.
17 Testimonium ergo perhibebat turba, quæ erat cum eo quando Lazarum vocavit de monumento, et suscitavit eum a mortuis.
The multitude, therefore, who are with him, were testifying that he called Lazarus out of the tomb, and did raise him out of the dead;
18 Propterea et obviam venit ei turba: quia audierunt fecisse hoc signum.
because of this also did the multitude meet him, because they heard of his having done this sign,
19 Pharisæi ergo dixerunt ad semetipsos: Videtis quia nihil proficimus? ecce mundus totus post eum abiit.
the Pharisees, therefore, said among themselves, 'Ye see that ye do not gain anything, lo, the world did go after him.'
20 Erant autem quidam gentiles, ex his qui ascenderant ut adorarent in die festo.
And there were certain Greeks out of those coming up that they may worship in the feast,
21 Hi ergo accesserunt ad Philippum, qui erat a Bethsaida Galilææ, et rogabant eum, dicentes: Domine, volumus Jesum videre.
these then came near to Philip, who [is] from Bethsaida of Galilee, and were asking him, saying, 'Sir, we wish to see Jesus;'
22 Venit Philippus, et dicit Andreæ; Andreas rursum et Philippus dixerunt Jesu.
Philip cometh and telleth Andrew, and again Andrew and Philip tell Jesus.
23 Jesus autem respondit eis, dicens: Venit hora, ut clarificetur Filius hominis.
And Jesus responded to them, saying, 'The hour hath come that the Son of Man may be glorified;
24 Amen, amen dico vobis, nisi granum frumenti cadens in terram, mortuum fuerit, ipsum solum manet: si autem mortuum fuerit, multum fructum affert.
verily, verily, I say to you, if the grain of the wheat, having fallen to the earth, may not die, itself remaineth alone; and if it may die, it doth bear much fruit;
25 Qui amat animam suam, perdet eam; et qui odit animam suam in hoc mundo, in vitam æternam custodit eam. (aiōnios g166)
he who is loving his life shall lose it, and he who is hating his life in this world — to life age-during shall keep it; (aiōnios g166)
26 Si quis mihi ministrat, me sequatur, et ubi sum ego, illic et minister meus erit. Si quis mihi ministraverit, honorificabit eum Pater meus.
if any one may minister to me, let him follow me, and where I am, there also my ministrant shall be; and if any one may minister to me — honour him will the Father.
27 Nunc anima mea turbata est. Et quid dicam? Pater, salvifica me ex hac hora. Sed propterea veni in horam hanc:
'Now hath my soul been troubled, and what? shall I say — Father, save me from this hour? — but because of this I came to this hour;
28 Pater, clarifica nomen tuum. Venit ergo vox de cælo: Et clarificavi, et iterum clarificabo.
Father, glorify Thy name.' There came, therefore, a voice out of the heaven, 'I both glorified, and again I will glorify [it];'
29 Turba ergo, quæ stabat, et audierat, dicebat tonitruum esse factum. Alii dicebant: Angelus ei locutus est.
the multitude, therefore, having stood and heard, were saying that there hath been thunder; others said, 'A messenger hath spoken to him.'
30 Respondit Jesus, et dixit: Non propter me hæc vox venit, sed propter vos.
Jesus answered and said, 'Not because of me hath this voice come, but because of you;
31 Nunc judicium est mundi: nunc princeps hujus mundi ejicietur foras.
now is a judgment of this world, now shall the ruler of this world be cast forth;
32 Et ego, si exaltatus fuero a terra, omnia traham ad meipsum.
and I, if I may be lifted up from the earth, will draw all men unto myself.'
33 (Hoc autem dicebat, significans qua morte esset moriturus.)
And this he said signifying by what death he was about to die;
34 Respondit ei turba: Nos audivimus ex lege, quia Christus manet in æternum: et quomodo tu dicis: Oportet exaltari Filium hominis? quis est iste Filius hominis? (aiōn g165)
the multitude answered him, 'We heard out of the law that the Christ doth remain — to the age; and how dost thou say, That it behoveth the Son of Man to be lifted up? who is this — the Son of Man?' (aiōn g165)
35 Dixit ergo eis Jesus: Adhuc modicum, lumen in vobis est. Ambulate dum lucem habetis, ut non vos tenebræ comprehendant; et qui ambulat in tenebris, nescit quo vadat.
Jesus, therefore, said to them, 'Yet a little time is the light with you; walk while ye have the light, that darkness may not overtake you; and he who is walking in the darkness hath not known where he goeth;
36 Dum lucem habetis, credite in lucem, ut filii lucis sitis. Hæc locutus est Jesus, et abiit et abscondit se ab eis.
while ye have the light, believe in the light, that sons of light ye may become.' These things spake Jesus, and having gone away, he was hid from them,
37 Cum autem tanta signa fecisset coram eis, non credebant in eum;
yet he having done so many signs before them, they were not believing in him,
38 ut sermo Isaiæ prophetæ impleretur, quem dixit: Domine, quis credidit auditui nostro? et brachium Domini cui revelatum est?
that the word of Isaiah the prophet might be fulfilled, which he said, 'Lord, who gave credence to our report? and the arm of the Lord — to whom was it revealed?'
39 Propterea non poterant credere, quia iterum dixit Isaias:
Because of this they were not able to believe, that again Isaiah said,
40 Excæcavit oculos eorum, et induravit cor eorum ut non videant oculis, et non intelligant corde, et convertantur, et sanem eos.
'He hath blinded their eyes, and hardened their heart, that they might not see with the eyes, and understand with the heart, and turn back, and I might heal them;'
41 Hæc dixit Isaias, quando vidit gloriam ejus, et locutus est de eo.
these things said Isaiah, when he saw his glory, and spake of him.
42 Verumtamen et ex principibus multi crediderunt in eum: sed propter pharisæos non confitebantur, ut e synagoga non ejicerentur.
Still, however, also out of the rulers did many believe in him, but because of the Pharisees they were not confessing, that they might not be put out of the synagogue,
43 Dilexerunt enim gloriam hominum magis quam gloriam Dei.
for they loved the glory of men more than the glory of God.
44 Jesus autem clamavit, et dixit: Qui credit in me, non credit in me, sed in eum qui misit me.
And Jesus cried and said, 'He who is believing in me, doth not believe in me, but in Him who sent me;
45 Et qui videt me, videt eum qui misit me.
and he who is beholding me, doth behold Him who sent me;
46 Ego lux in mundum veni, ut omnis qui credit in me, in tenebris non maneat.
I a light to the world have come, that every one who is believing in me — in the darkness may not remain;
47 Et si quis audierit verba mea, et non custodierit, ego non judico eum; non enim veni ut judicem mundum, sed ut salvificem mundum.
and if any one may hear my sayings, and not believe, I — I do not judge him, for I came not that I might judge the world, but that I might save the world.
48 Qui spernit me et non accipit verba mea, habet qui judicet eum. Sermo quem locutus sum, ille judicabit eum in novissimo die.
'He who is rejecting me, and not receiving my sayings, hath one who is judging him, the word that I spake, that will judge him in the last day,
49 Quia ego ex meipso non sum locutus, sed qui misit me, Pater, ipse mihi mandatum dedit quid dicam et quid loquar.
because I spake not from myself, but the Father who sent me, He did give me a command, what I may say, and what I may speak,
