Isaiæ 40
1 Consolamini, consolamini, popule meus, dicit Deus vester.
Comfort comfort people my he says God your.
2 Loquimini ad cor Jerusalem, et advocate eam, quoniam completa est malitia ejus, dimissa est iniquitas illius: suscepit de manu Domini duplicia pro omnibus peccatis suis.
Speak to [the] heart of Jerusalem and proclaim to it that it has been completed service its for it has been accepted iniquity its that it has received from [the] hand of Yahweh double for all sins its.
3 Vox clamantis in deserto: Parate viam Domini, rectas facite in solitudine semitas Dei nostri.
A voice [is] calling in the wilderness make clear [the] way of Yahweh make straight in the desert plain a highway for God our.
4 Omnis vallis exaltabitur, et omnis mons et collis humiliabitur, et erunt prava in directa, et aspera in vias planas:
Every valley it will be lifted up and every mountain and hill they will become low and it will become the steep [place] level ground and the rough places a plain.
5 et revelabitur gloria Domini, et videbit omnis caro pariter quod os Domini locutum est.
And it will be revealed [the] glory of Yahweh and they will see [it] all flesh together for [the] mouth of Yahweh it has spoken.
6 Vox dicentis: Clama. Et dixi: Quid clamabo? Omnis caro fœnum, et omnis gloria ejus quasi flos agri.
A voice [is] saying proclaim and he said what? will I proclaim all flesh [is] grass and all loyalty its [is] like [the] flower of the field.
7 Exsiccatum est fœnum, et cecidit flos, quia spiritus Domini sufflavit in eo. Vere fœnum est populus:
It dries up grass it withers a flower if [the] breath of Yahweh it blows on it truly [is] grass the people.
8 exsiccatum est fœnum, et cecidit flos; verbum autem Domini nostri manet in æternum.
It dries up grass it withers a flower and [the] word of God our it will stand for ever.
9 Super montem excelsum ascende, tu qui evangelizas Sion; exalta in fortitudine vocem tuam, qui evangelizas Jerusalem: exalta, noli timere. Dic civitatibus Juda: Ecce Deus vester:
On a mountain high go up yourself O bearer of news of Zion lift up with strength voice your O bearer of news of Jerusalem lift [it] up may not you be afraid say to [the] cities of Judah here! God your.
10 ecce Dominus Deus in fortitudine veniet, et brachium ejus dominabitur: ecce merces ejus cum eo, et opus illius coram illo.
Here! [the] Lord Yahweh a strong [one] he will come and arm his [is] ruling for him here! reward his [is] with him and recompense his [is] before him.
11 Sicut pastor gregem suum pascet, in brachio suo congregabit agnos, et in sinu suo levabit; fœtas ipse portabit.
Like a shepherd flock his he will shepherd in arm[s] his he will gather lambs and in bosom his he will carry [them] nursing [ewes] he will lead.
12 Quis mensus est pugillo aquas, et cælos palmo ponderavit? quis appendit tribus digitis molem terræ, et libravit in pondere montes, et colles in statera?
Who? has he measured in [the] hollow of hand his [the] waters and [the] heavens with span has he marked off? and has he contained? in third of a measure [the] dust of the earth and has he weighed? with balance mountains and hills with scales.
13 Quis adjuvit spiritum Domini? aut quis consiliarius ejus fuit, et ostendit illi?
Who? has he directed [the] spirit of Yahweh and [the] person of counsel his will he inform? him.
14 cum quo iniit consilium, et instruxit eum, et docuit eum semitam justitiæ, et erudivit eum scientiam, et viam prudentiæ ostendit illi?
With whom? did he take counsel and did he give understanding? him and did he teach? him [the] path of justice and did he teach? him knowledge and [the] way of understanding will he inform? him.
15 Ecce gentes quasi stilla situlæ, et quasi momentum stateræ reputatæ sunt; ecce insulæ quasi pulvis exiguus.
There! nations like a drop from a bucket and like [the] dust of scales they are regarded there! islands like fine [dust] he lifts.
16 Et Libanus non sufficiet ad succendendum, et animalia ejus non sufficient ad holocaustum.
And Lebanon not [is] sufficiency of burning and animal[s] its not [is] sufficiency of burnt offering.
17 Omnes gentes quasi non sint, sic sunt coram eo, et quasi nihilum et inane reputatæ sunt ei.
All the nations [are] as nothing before him from nothingness and emptiness they are regarded by him.
18 Cui ergo similem fecisti Deum? aut quam imaginem ponetis ei?
And to whom? will you liken! God and what? likeness will you compare to him.
19 Numquid sculptile conflavit faber? aut aurifex auro figuravit illud, et laminis argenteis argentarius?
The idol he has cast a craftsman and a metalsmith with gold he will overlay it and chains of silver [is] refining.
20 Forte lignum et imputribile elegit; artifex sapiens quærit quomodo statuat simulacrum, quod non moveatur.
The impoverished [person] a contribution wood [which] not it will rot he chooses a craftsman skillful he seeks for himself to prepare an idol [which] not it will be shaken.
21 Numquid non scitis? numquid non audistis? numquid non annuntiatum est vobis ab initio? numquid non intellexistis fundamenta terræ?
¿ Not do you know ¿ not do you hear ¿ not has it been told from [the] beginning to you ¿ not have you understood [the] foundations of the earth.
22 Qui sedet super gyrum terræ, et habitatores ejus sunt quasi locustæ; qui extendit velut nihilum cælos, et expandit eos sicut tabernaculum ad inhabitandum;
The [one who] sits above [the] circle of the earth and inhabitants its [are] like grasshoppers the [one who] stretched out like curtain [the] heavens and he spread out them like tent to dwell in.
23 qui dat secretorum scrutatores quasi non sint, judices terræ velut inane fecit.
The [one who] appoints rulers to nothing judges of [the] earth like nothingness he makes.
24 Et quidem neque plantatus, neque satus, neque radicatus in terra truncus eorum; repente flavit in eos, et aruerunt, et turbo quasi stipulam auferet eos.
Even not they have been planted even not they have been sown even not it has taken root in the ground rootstock their and also he blows on them and they have dried up and a tempest like chaff it carries off them.
25 Et cui assimilastis me, et adæquastis? dicit Sanctus.
And to whom? will you liken me and I may be equal? he says [the] holy [one].
26 Levate in excelsum oculos vestros, et videte quis creavit hæc: qui educit in numero militiam eorum, et omnes ex nomine vocat; præ multitudine fortitudinis et roboris, virtutisque ejus, neque unum reliquum fuit.
Lift up height eyes your and see who? did he create these the [one who] brings out by number host their all of them by name he calls from greatness of strength and a strong [one] of power any not it is missing.
27 Quare dicis, Jacob, et loqueris, Israël: Abscondita est via mea a Domino, et a Deo meo judicium meum transivit?
Why? do you say O Jacob so you may declare? O Israel it is hidden way my from Yahweh and from God my justice my it passes away.
28 Numquid nescis, aut non audisti? Deus sempiternus Dominus, qui creavit terminos terræ: non deficiet, neque laborabit, nec est investigatio sapientiæ ejus.
¿ Not do you know or? not have you heard [is] a God of perpetuity - Yahweh [the one who] created [the] ends of the earth not he grows weary and not he becomes weary there not [is] inquiry to understanding his.
29 Qui dat lasso virtutem, et his qui non sunt, fortitudinem et robur multiplicat.
[he is] giving To the weary [person] strength and to [those who] there not [is] power strength he increases.
30 Deficient pueri, et laborabunt, et juvenes in infirmitate cadent;
And they may grow weary youths so they may become weary and young men certainly they stumble.
31 qui autem sperant in Domino mutabunt fortitudinem, assument pennas sicut aquilæ: current et non laborabunt, ambulabunt et non deficient.
And [those who] wait for Yahweh they will renew strength they will go up wing[s] like eagles they will run and not they will become weary they will walk and not they will grow weary.
