Isaiæ 40
1 Consolamini, consolamini, popule meus, dicit Deus vester.
“Comfort, comfort my people,” says your God.
2 Loquimini ad cor Jerusalem, et advocate eam, quoniam completa est malitia ejus, dimissa est iniquitas illius: suscepit de manu Domini duplicia pro omnibus peccatis suis.
“Speak comfortably to Jerusalem [City of peace]; and call out to her that her warfare is accomplished, that her depravity (moral evil) is pardoned, that she has received of Adonai’s hand double for all her habitual sins ·missing the marks·.”
3 Vox clamantis in deserto: Parate viam Domini, rectas facite in solitudine semitas Dei nostri.
The voice of one who calls out, “Prepare the way of Adonai in the wilderness! Make a level highway in the desert for our God.
4 Omnis vallis exaltabitur, et omnis mons et collis humiliabitur, et erunt prava in directa, et aspera in vias planas:
Every valley shall be exalted, and every mountain and hill shall be made low. The uneven shall be made level, and the rough places a plain.
5 et revelabitur gloria Domini, et videbit omnis caro pariter quod os Domini locutum est.
Adonai’s kavod ·weighty glory· shall be revealed, and all flesh shall see it together; for the mouth of Adonai has spoken it.”
6 Vox dicentis: Clama. Et dixi: Quid clamabo? Omnis caro fœnum, et omnis gloria ejus quasi flos agri.
The voice of one saying, “Cry!” One said, “What shall I cry?” “All flesh is like grass, and all its chesed ·loving-kindness· is like the flower of the field.
7 Exsiccatum est fœnum, et cecidit flos, quia spiritus Domini sufflavit in eo. Vere fœnum est populus:
The grass withers, the flower fades, because Adonai’s breath blows on it. Surely the people are like grass.
8 exsiccatum est fœnum, et cecidit flos; verbum autem Domini nostri manet in æternum.
The grass withers, the flower fades; but the word of our God stands forever.”
9 Super montem excelsum ascende, tu qui evangelizas Sion; exalta in fortitudine vocem tuam, qui evangelizas Jerusalem: exalta, noli timere. Dic civitatibus Juda: Ecce Deus vester:
You who tell good news to Zion [Mountain ridge, Marking], go up on a high mountain. You who tell good news to Jerusalem [City of peace], lift up your voice with strength. Lift it up. Don’t be afraid. Say to the cities of Judah [Praised], “Behold, your God!”
10 ecce Dominus Deus in fortitudine veniet, et brachium ejus dominabitur: ecce merces ejus cum eo, et opus illius coram illo.
Behold, 'Adonay Adonai [Lord Yahweh] will come as a mighty one, and his arm will rule for him. Behold, his reward is with him, and his recompense before him.
11 Sicut pastor gregem suum pascet, in brachio suo congregabit agnos, et in sinu suo levabit; fœtas ipse portabit.
He will feed his flock like a shepherd. He will gather the lambs in his arm, and carry them in his bosom. He will gently lead those who have their young.
12 Quis mensus est pugillo aquas, et cælos palmo ponderavit? quis appendit tribus digitis molem terræ, et libravit in pondere montes, et colles in statera?
Who has measured the waters in the hollow of his hand, and marked off the sky with his span [9 in; 22.86 cm], and calculated the dust of the earth in a measuring basket, and weighed the mountains in scales, and the hills in a balance?
13 Quis adjuvit spiritum Domini? aut quis consiliarius ejus fuit, et ostendit illi?
Who has directed Ruach Yahweh [Spirit, Breath of He sustains breathing] or has taught him as his counselor?
14 cum quo iniit consilium, et instruxit eum, et docuit eum semitam justitiæ, et erudivit eum scientiam, et viam prudentiæ ostendit illi?
Who did he take counsel with, and who instructed him, and taught him in the path of mishpat ·justice·, and taught him knowledge, and showed him the way of understanding?
15 Ecce gentes quasi stilla situlæ, et quasi momentum stateræ reputatæ sunt; ecce insulæ quasi pulvis exiguus.
Behold, the nations are like a drop in a bucket, and are regarded as a speck of dust on a balance. Behold, he lifts up the islands like a very little thing.
16 Et Libanus non sufficiet ad succendendum, et animalia ejus non sufficient ad holocaustum.
Lebanon is not sufficient to burn, nor its animals sufficient for a burnt offering.
17 Omnes gentes quasi non sint, sic sunt coram eo, et quasi nihilum et inane reputatæ sunt ei.
All the nations are like nothing before him. They are regarded by him as less than nothing, and vanity.
18 Cui ergo similem fecisti Deum? aut quam imaginem ponetis ei?
To whom then will you liken God? Or what likeness will you compare to him?
19 Numquid sculptile conflavit faber? aut aurifex auro figuravit illud, et laminis argenteis argentarius?
A workman has cast an image, and the goldsmith overlays it with gold, and casts silver chains for it.
20 Forte lignum et imputribile elegit; artifex sapiens quærit quomodo statuat simulacrum, quod non moveatur.
He who is too impoverished for such an offering chooses a tree that will not rot. He seeks a skillful workman to set up an engraved image for him that will not be moved.
21 Numquid non scitis? numquid non audistis? numquid non annuntiatum est vobis ab initio? numquid non intellexistis fundamenta terræ?
Haven’t you known? Haven’t you sh'ma ·heard obeyed·, yet? Haven’t you been told from the beginning? Haven’t you understood from the foundations of the earth?
22 Qui sedet super gyrum terræ, et habitatores ejus sunt quasi locustæ; qui extendit velut nihilum cælos, et expandit eos sicut tabernaculum ad inhabitandum;
It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them out like a tent to dwell in;
23 qui dat secretorum scrutatores quasi non sint, judices terræ velut inane fecit.
who brings princes to nothing; who makes the judges of the earth like meaningless.
24 Et quidem neque plantatus, neque satus, neque radicatus in terra truncus eorum; repente flavit in eos, et aruerunt, et turbo quasi stipulam auferet eos.
They are planted scarcely. They are sown scarcely. Their stock has scarcely taken root in the ground. He merely blows on them, and they wither, and the whirlwind takes them away as stubble.
25 Et cui assimilastis me, et adæquastis? dicit Sanctus.
“To whom then will you liken me? Who is my equal?” says the Holy One.
26 Levate in excelsum oculos vestros, et videte quis creavit hæc: qui educit in numero militiam eorum, et omnes ex nomine vocat; præ multitudine fortitudinis et roboris, virtutisque ejus, neque unum reliquum fuit.
Lift up your eyes on high, and see who has created these, who brings out their army by number. He calls them all by name. By the greatness of his might, and because he is strong in power, Not one is lacking.
27 Quare dicis, Jacob, et loqueris, Israël: Abscondita est via mea a Domino, et a Deo meo judicium meum transivit?
Why do you say, Jacob [Supplanter], and speak, Israel [God prevails], “My way is hidden from Adonai, and the mishpat ·justice· due to me is passed over by my God?”
28 Numquid nescis, aut non audisti? Deus sempiternus Dominus, qui creavit terminos terræ: non deficiet, neque laborabit, nec est investigatio sapientiæ ejus.
Haven’t you known? Haven’t you sh'ma ·heard obeyed·? The everlasting God, Adonai, The Creator of the ends of the earth, does not faint. He is not weary. His understanding is unsearchable.
29 Qui dat lasso virtutem, et his qui non sunt, fortitudinem et robur multiplicat.
He gives power to the weak. He increases the strength of him who has no might.
30 Deficient pueri, et laborabunt, et juvenes in infirmitate cadent;
Even the youths faint and get weary, and the young men utterly fall;
31 qui autem sperant in Domino mutabunt fortitudinem, assument pennas sicut aquilæ: current et non laborabunt, ambulabunt et non deficient.
But those who wait for Adonai will renew their strength. They will mount up with wings like eagles. They will run, and not be weary. They will walk, and not faint.
