Genesis 2
1 Igitur perfecti sunt cæli et terra, et omnis ornatus eorum.
That is the way God created the heavens and the earth.
2 Complevitque Deus die septimo opus suum quod fecerat: et requievit die septimo ab universo opere quod patrarat.
By the time it was the seventh day, God had finished the work of creating everything, so he did not work any more on that day.
3 Et benedixit diei septimo, et sanctificavit illum, quia in ipso cessaverat ab omni opere suo quod creavit Deus ut faceret.
God blessed each seventh day, and he set those days apart to be special days, because on the seventh day God did not work any more, after finishing all his work of creating everything.
4 Istæ sunt generationes cæli et terræ, quando creata sunt, in die quo fecit Dominus Deus cælum et terram,
That is how God created the heavens and the earth. God, whose name is Yahweh, made the heavens and the earth.
5 et omne virgultum agri antequam oriretur in terra, omnemque herbam regionis priusquam germinaret: non enim pluerat Dominus Deus super terram, et homo non erat qui operaretur terram:
At first there were no plants growing, because Yahweh God had not yet caused rain to fall on the ground. Furthermore, there was no one to till the ground for planting crops.
6 sed fons ascendebat e terra, irrigans universam superficiem terræ.
Instead, mist rose up from the ground, so that it watered the surface of the ground.
7 Formavit igitur Dominus Deus hominem de limo terræ, et inspiravit in faciem ejus spiraculum vitæ, et factus est homo in animam viventem.
Then Yahweh God took some soil and formed a man. He breathed into the man’s nostrils his own breath that gives life, and as a result the man became a living person.
8 Plantaverat autem Dominus Deus paradisum voluptatis a principio, in quo posuit hominem quem formaverat.
Yahweh God made a park/garden in a place named Eden, which was east of the land of Canaan, and he put there the man that he had created.
9 Produxitque Dominus Deus de humo omne lignum pulchrum visu, et ad vescendum suave lignum etiam vitæ in medio paradisi, lignumque scientiæ boni et mali.
Yahweh God also put there every kind of tree that is beautiful to see and that produced fruit that was good to eat. He also placed in the middle of the park/garden a tree [whose fruit would enable those who ate it] to live forever. He also placed there another tree whose fruit would enable those who ate it to know what actions were good [to do] and what actions were evil [to do].
10 Et fluvius egrediebatur de loco voluptatis ad irrigandum paradisum, qui inde dividitur in quatuor capita.
A river flowed from Eden to provide water for the park/garden. Outside of Eden, the river divided into four rivers.
11 Nomen uni Phison: ipse est qui circuit omnem terram Hevilath, ubi nascitur aurum:
The name of the first river is Pishon. That river flows through all the land of Havilah, where there is gold.
12 et aurum terræ illius optimum est; ibi invenitur bdellium, et lapis onychinus.
That gold (is very pure/has no impurities in it). There is [also a sweet-smelling gum called] bdellium, and valuable stones called onyx.
13 Et nomen fluvii secundi Gehon; ipse est qui circumit omnem terram Æthiopiæ.
The name of the second river is Gihon. That river flows through all the land of Cain.
14 Nomen vero fluminis tertii, Tigris: ipse vadit contra Assyrios. Fluvius autem quartus, ipse est Euphrates.
The name of the third river is Tigris. It flows east of [the city of] Asshur. The name of the fourth river is Euphrates.
15 Tulit ergo Dominus Deus hominem, et posuit eum in paradiso voluptatis, ut operaretur, et custodiret illum:
Yahweh God took the man and put him in Eden park/garden to till/cultivate it and take care of it.
16 præcepitque ei, dicens: Ex omni ligno paradisi comede;
But Yahweh said to him, “You must not eat the fruit of the tree that will enable you to know what actions are good to do and what actions are evil to do. If you eat any fruit from that tree, on that day your relationship with me will end. But I will permit you to eat the fruit of any of the other trees in the park/garden.”
17 de ligno autem scientiæ boni et mali ne comedas: in quocumque enim die comederis ex eo, morte morieris.
18 Dixit quoque Dominus Deus: Non est bonum esse hominem solum: faciamus ei adjutorium simile sibi.
Then Yahweh God said, “It is not good for this man to be alone. So I will make someone who will be a suitable partner for him.”
19 Formatis igitur Dominus Deus de humo cunctis animantibus terræ, et universis volatilibus cæli, adduxit ea ad Adam, ut videret quid vocaret ea: omne enim quod vocavit Adam animæ viventis, ipsum est nomen ejus.
Yahweh God had taken some soil and had formed from it all kinds of animals and birds, and he brought them to the man to hear what names he would give them.
20 Appellavitque Adam nominibus suis cuncta animantia, et universa volatilia cæli, et omnes bestias terræ: Adæ vero non inveniebatur adjutor similis ejus.
Then the man gave names to all the kinds of livestock and birds and wild animals, but none of these creatures was a partner that was suitable for the man.
21 Immisit ergo Dominus Deus soporem in Adam: cumque obdormisset, tulit unam de costis ejus, et replevit carnem pro ea.
So Yahweh God caused the man to fall into a deep sleep. While the man was sleeping, Yahweh took out one of the man’s ribs. Then he immediately closed the opening in his body [and healed it].
22 Et ædificavit Dominus Deus costam, quam tulerat de Adam, in mulierem: et adduxit eam ad Adam.
Yahweh then made a woman from the rib that he had taken from the man’s body, and he brought her to the man.
23 Dixitque Adam: Hoc nunc os ex ossibus meis, et caro de carne mea: hæc vocabitur Virago, quoniam de viro sumpta est.
The man exclaimed, “[Wow]! This is truly (someone like me/what I was looking for!) She is truly from my bones and from my flesh. So I will call her woman, because she was taken from me, a man.”
24 Quam ob rem relinquet homo patrem suum, et matrem, et adhærebit uxori suæ: et erunt duo in carne una.
[The first woman was taken from the man’s body, ] so that is why when a man and a woman marry, they must leave their parents. The man will join very closely to his wife, so that the two of them will be as though they are one person.
25 Erat autem uterque nudus, Adam scilicet et uxor ejus: et non erubescebant.
Although the man and his wife were naked, they were not ashamed about that.
