Hiezechielis Prophetæ 46
1 Hæc dicit Dominus Deus: Porta atrii interioris quæ respicit ad orientem, erit clausa sex diebus in quibus opus fit: die autem sabbati aperietur, sed et in die calendarum aperietur.
'Thus said the Lord Jehovah: The gate of the inner court that is looking eastward is shut the six days of work, and on the day of rest it is opened, and in the day of the new moon it is opened;
2 Et intrabit princeps per viam vestibuli portæ deforis, et stabit in limine portæ: et facient sacerdotes holocaustum ejus, et pacifica ejus: et adorabit super limen portæ, et egredietur: porta autem non claudetur usque ad vesperam.
and come in hath the prince the way of the porch of the gate at the outside, and he hath stood by the post of the gate, and the priests have made his burnt-offering, and his peace-offerings, and he hath bowed himself by the opening of the gate, and hath gone forth, and the gate is not shut till the evening.
3 Et adorabit populus terræ ad ostium portæ illius in sabbatis et in calendis coram Domino.
And bowed themselves have the people of the land at the opening of that gate, on sabbaths, and on new moons, before Jehovah.
4 Holocaustum autem hoc offeret princeps Domino: in die sabbati, sex agnos immaculatos, et arietem immaculatum,
'And the burnt-offering that the prince bringeth near to Jehovah on the day of rest [is] six lambs, perfect ones, and a ram, a perfect one.
5 et sacrificium ephi per arietem, in agnis autem sacrificium quod dederit manus ejus, et olei hin per singula ephi.
And the present [is] an ephah for a ram, and for the lambs a present, the gift of his hand, and of oil a hin for an ephah.
6 In die autem calendarum vitulum de armento immaculatum, et sex agni et arietes immaculati erunt.
And on the day of the new moon a bullock, a son of the herd, a perfect one, and six lambs and a ram, they are perfect.
7 Et ephi per vitulum, ephi quoque per arietem faciet sacrificium: de agnis autem sicut invenerit manus ejus, et olei hin per singula ephi.
And with an ephah for a bullock, and an ephah for a ram, he prepareth a present, and for the lambs as his hand attaineth, and of oil a hin for an ephah.
8 Cumque ingressurus est princeps, per viam vestibuli portæ ingrediatur, et per eamdem viam exeat.
'And in the coming in of the prince, the way of the porch of the gate he cometh in, and by its way he goeth out.
9 Et cum intrabit populus terræ in conspectu Domini in solemnitatibus, qui ingreditur per portam aquilonis ut adoret, egrediatur per viam portæ meridianæ: porro qui ingreditur per viam portæ meridianæ, egrediatur per viam portæ aquilonis. Non revertetur per viam portæ per quam ingressus est, sed e regione illius egredietur.
And in the coming in of the people of the land before Jehovah at appointed times, he who hath come in the way of the north gate to bow himself, goeth out the way of the south gate, and he who hath come in the way of the south gate, goeth out by the way of the north gate: he doth not turn back the way of the gate by which he came in, but over-against it he goeth out.
10 Princeps autem in medio eorum cum ingredientibus ingredietur, et cum egredientibus egredietur.
And the prince in their midst in their coming in cometh in, and in their going out he goeth out.
11 Et in nundinis, et in solemnitatibus, erit sacrificium ephi per vitulum, et ephi per arietem: agnis autem erit sacrificium sicut invenerit manus ejus, et olei hin per singula ephi.
'And in feasts, and in appointed times, the present is an ephah for a bullock, and an ephah for a ram, and for lambs the gift of his hand, and of oil a hin for an ephah.
12 Cum autem fecerit princeps spontaneum holocaustum, aut pacifica voluntaria Domino, aperietur ei porta quæ respicit ad orientem, et faciet holocaustum suum et pacifica sua, sicut fieri solet in die sabbati: et egredietur, claudeturque porta postquam exierit.
And when the prince maketh a free-will burnt-offering, or free-will peace-offerings, to Jehovah, then he hath opened for himself the gate that is looking eastward, and he hath made his burnt-offering and his peace-offerings as he doth in the day of rest, and he hath gone out, and he hath shut the gate after his going out.
13 Et agnum ejusdem anni immaculatum faciet holocaustum quotidie Domino: semper mane faciet illud.
'And a lamb, son of a year, a perfect one, thou dost make a burnt-offering daily to Jehovah; morning by morning thou dost make it.
14 Et faciet sacrificium super eo cata mane mane sextam partem ephi, et de oleo tertiam partem hin, ut misceatur similæ: sacrificium Domino legitimum, juge atque perpetuum.
And a present thou dost make for it morning by morning, a sixth part of the ephah, and of oil a third part of the hin, to temper with the fine flour, a present to Jehovah, by a statute age-during — continually;
15 Faciet agnum, et sacrificium, et oleum cata mane mane, holocaustum sempiternum.
and prepare ye the lamb, and the present, and the oil, morning by morning, a continual burnt-offering.
16 Hæc dicit Dominus Deus: Si dederit princeps donum alicui de filiis suis, hæreditas ejus filiorum suorum erit: possidebunt eam hæreditarie.
'Thus said the Lord Jehovah: When the prince giveth a gift to any of his sons, his inheritance it [is], to his sons it [is]; their possession it [is] by inheritance.
17 Si autem dederit legatum de hæreditate sua uni servorum suorum, erit illius usque ad annum remissionis, et revertetur ad principem: hæreditas autem ejus filiis ejus erit.
And when he giveth a gift out of his inheritance to one of his servants, then it hath been to him till the year of freedom, and it hath turned back to the prince, only the inheritance of his sons is theirs.
18 Et non accipiet princeps de hæreditate populi per violentiam, et de possessione eorum: sed de possessione sua hæreditatem dabit filiis suis, ut non dispergatur populus meus unusquisque a possessione sua.
And the prince doth not take of the inheritance of the people to oppress them, out of their possession, out of his own possession he doth cause his sons to inherit, so that My people are not scattered each from his possession.'
19 Et introduxit me per ingressum qui erat ex latere portæ, in gazophylacia sanctuarii ad sacerdotes, quæ respiciebant ad aquilonem: et erat ibi locus vergens ad occidentem.
And he bringeth me in through the entrance that [is] by the side of the gate, unto the holy chambers, unto the priests, that are looking northward, and lo, there [is] a place in their two sides westward.
20 Et dixit ad me: Iste est locus ubi coquent sacerdotes pro peccato et pro delicto: ubi coquent sacrificium, ut non efferant in atrium exterius, et sanctificetur populus.
And he saith unto me, 'This [is] the place where the priests do boil the guilt-offering and the sin-offering, where they bake the present, so as not to bring [it] out unto the outer court, to sanctify the people.'
21 Et eduxit me in atrium exterius, et circumduxit me per quatuor angulos atrii: et ecce atriolum erat in angulo atrii, atriola singula per angulos atrii.
And he bringeth me out unto the outer court, and causeth me to pass over unto the four corners of the court, and lo, a court in a corner of the court, a court in a corner of the corner.
22 In quatuor angulis atrii atriola disposita, quadraginta cubitorum per longum, et triginta per latum: mensuræ unius quatuor erant.
In the four corners of the court [are] perfume courts, forty long, and thirty broad, one measure [is] to the four corners.
23 Et paries per circuitum ambiens quatuor atriola: et culinæ fabricatæ erant subter porticus per gyrum.
And a row [is] round about in them, round about to them four, and made with boilers under the rows round about.
24 Et dixit ad me: Hæc est domus culinarum, in qua coquent ministri domus Domini victimas populi.
And he saith unto me, 'These [are] the houses of those boiling where the ministrants of the house boil the sacrifice of the people.'
