< Danihelis Prophetæ 5 >

1 Baltassar rex fecit grande convivium optimatibus suis mille: et unusquisque secundum suam bibebat ætatem.
King Belshazzar held a great feast for one thousand of his nobles, and he was drinking wine with them.
2 Præcepit ergo jam temulentus ut afferrentur vasa aurea et argentea, quæ asportaverat Nabuchodonosor pater ejus de templo, quod fuit in Ierusalem, ut biberent in eis rex, et optimates ejus, uxoresque ejus, et concubinæ.
Under the wine's influence Belshazzar ordered his servants to bring in the cups and bowls of gold and silver his father Nebuchadnezzar had taken from the Temple in Jerusalem so that he and his nobles, his wives and concubines, could drink from them.
3 Tunc allata sunt vasa aurea, et argentea, quæ asportaverat de templo, quod fuerat in Ierusalem: et biberunt in eis rex, et optimates ejus, uxores et concubinæ illius.
So they brought in the gold cups and bowls that had been taken from the Temple of God in Jerusalem. The king and his nobles, his wives and concubines, drank from them.
4 Bibebant vinum, et laudabant deos suos aureos et argenteos, æreos, ferreos, ligneosque et lapideos.
As they drank wine they praised their gods—idols made of gold, silver, bronze, iron, wood, and stone.
5 In eadem hora apparuerunt digiti, quasi manus hominis scribentis contra candelabrum in superficie parietis aulæ regiæ: et rex aspiciebat articulos manus scribentis.
Immediately the fingers of a human hand appeared, writing on the plaster wall of the king's palace, opposite the lampstand. The king watched the hand as it wrote.
6 Tunc facies regis commutata est, et cogitationes ejus conturbabant eum: et compages renum ejus solvebantur, et genua ejus ad se invicem collidebantur.
His face turned pale, and he became very frightened. His legs gave way and his knees knocked together.
7 Exclamavit itaque rex fortiter ut introducerent magos, Chaldæos, et aruspices. Et proloquens rex ait sapientibus Babylonis: Quicumque legerit scripturam hanc, et interpretationem ejus manifestam mihi fecerit, purpura vestietur, et torquem auream habebit in collo, et tertius in regno meo erit.
The king shouted, “Bring in the enchanters and astrologers and diviners!” He told these wise men of Babylon, “Anyone who can read this writing and explain it to me will be clothed in purple and have a gold chain placed around his neck, and he will become the third highest ruler in the kingdom.”
8 Tunc ingressi omnes sapientes regis non potuerunt nec scripturam legere, nec interpretationem indicare regi.
However, after all the king's wise men had come in, they could not read the writing or explain to him what it meant.
9 Unde rex Baltassar satis conturbatus est, et vultus illius immutatus est; sed et optimates ejus turbabantur.
This made King Belshazzar even more frightened and his face grew even paler. His nobles also were in panic.
10 Regina autem pro re, quæ acciderat regi et optimatibus ejus, domum convivii ingressa est: et proloquens ait: Rex, in æternum vive! non te conturbent cogitationes tuæ, neque facies tua immutetur.
When the queen mother heard the noise the king and the nobles were making she went to the banquet hall. She said to Belshazzar, “May Your Majesty the king live forever! Don't be frightened! Don't look so pale!
11 Est vir in regno tuo, qui spiritum deorum sanctorum habet in se, et in diebus patris tui scientia et sapientia inventæ sunt in eo: nam et rex Nabuchodonosor pater tuus principem magorum, incantatorum, Chaldæorum, et aruspicum constituit eum, pater, inquam, tuus, o rex:
There's a man in your kingdom who has the spirit of the holy gods in him. In your father's time he was found to have understanding and insight, and wisdom like that of the gods. Your Majesty's father, King Nebuchadnezzar put him in charge of the magicians, enchanters, astrologers, and diviners. Your father did this
12 quia spiritus amplior, et prudentia, intelligentiaque et interpretatio somniorum, et ostensio secretorum, ac solutio ligatorum inventæ sunt in eo, hoc est in Daniele: cui rex posuit nomen Baltassar. Nunc itaque Daniel vocetur, et interpretationem narrabit.
because Daniel, (called Belteshazzar by the king) was found to have an excellent mind, full of understanding and insight, and also able to interpret dreams, explain mysteries, and solve difficult problems. Call Daniel in and let him explain what this means to you.”
13 Igitur introductus est Daniel coram rege: ad quem præfatus rex ait: Tu es Daniel de filiis captivitatis Judæ, quem adduxit pater meus rex de Judæa?
So Daniel was brought in before the king. The king asked him, “Are you Daniel, one of the prisoners my father the king brought from Judah?
14 audivi de te, quoniam spiritum deorum habeas, et scientia, intelligentiaque ac sapientia ampliores inventæ sunt in te.
I have heard about you, that the spirit of the gods is in you, and that you were found to have understanding, insight, and great wisdom.
15 Et nunc introgressi sunt in conspectu meo sapientes magi, ut scripturam hanc legerent, et interpretationem ejus indicarent mihi: et nequiverunt sensum hujus sermonis edicere.
Just now the wise men and enchanters were brought before me to read this writing and explain it to me, but they weren't able to do so—they couldn't tell me what it meant.
16 Porro ego audivi de te, quod possis obscura interpretari, et ligata dissolvere: si ergo vales scripturam legere, et interpretationem ejus indicare mihi, purpura vestieris, et torquem auream circa collum tuum habebis, et tertius in regno meo princeps eris.
However, I'm told that you are able to give interpretations and solve difficult problems. If you can read this writing and explain it to me, you will be clothed in purple and have a gold chain placed around your neck, and you will become the third highest ruler in the kingdom.”
17 Ad quæ respondens Daniel, ait coram rege: Munera tua sint tibi, et dona domus tuæ alteri da: scripturam autem legam tibi, rex, et interpretationem ejus ostendam tibi.
Daniel answered the king, “Keep your gifts and give your rewards to another. Even so I will read the writing to Your Majesty and explain to you what it means.
18 O rex, Deus altissimus regnum et magnificentiam, gloriam et honorem dedit Nabuchodonosor patri tuo.
Your Majesty, the Most High God gave your father Nebuchadnezzar this kingdom, and power, glory, and majesty.
19 Et propter magnificentiam, quam dederat ei, universi populi, tribus, et linguæ tremebant, et metuebant eum: quos volebat, interficiebat: et quos volebat, percutiebat: et quos volebat, exaltabat: et quos volebat, humiliabat.
Because of the power he gave him, people of every nation and language trembled with fear before him. Those he wished to kill were killed, and those he wished to live were allowed to live. Those he wanted to honor were honored, and those he wanted to humble were humbled.
20 Quando autem elevatum est cor ejus, et spiritus illius obfirmatus est ad superbiam, depositus est de solio regni sui, et gloria ejus ablata est:
But when he became arrogant and hard-hearted, acting proudly, he was removed from his royal throne and his glory was taken away from him.
21 et a filiis hominum ejectus est, sed et cor ejus cum bestiis positum est, et cum onagris erat habitatio ejus: fœnum quoque ut bos comedebat, et rore cæli corpus ejus infectum est, donec cognosceret quod potestatem haberet Altissimus in regno hominum, et quemcumque voluerit, suscitabit super illud.
He was driven away from human society and his mind became like that of an animal. He lived with the wild donkeys and ate grass like cattle, and he was soaked with the dew of heaven until he acknowledged that the Most High rules over human kingdoms, and that he gives them to whoever he chooses.
22 Tu quoque, filius ejus Baltassar, non humiliasti cor tuum, cum scires hæc omnia:
But you, Belshazzar, his son, have not humbled yourself, even though you knew all this.
23 sed adversum Dominatorem cæli elevatus es: et vasa domus ejus allata sunt coram te, et tu, et optimates tui, et uxores tuæ, et concubinæ tuæ vinum bibistis in eis: deos quoque argenteos, et aureos, et æreos, ferreos, ligneosque et lapideos, qui non vident, neque audiunt, neque sentiunt, laudasti: porro Deum, qui habet flatum tuum in manu sua, et omnes vias tuas, non glorificasti.
You have arrogantly defied the Lord of heaven and you had the cups and bowls of his Temple brought to you. You and your nobles, your wives and concubines, drank wine from them as you praised gods made of silver, gold, bronze, iron, wood, and stone that can't see or hear or know anything. But you have not honored God who holds in his hand your very breath and everything you do.
24 Idcirco ab eo missus est articulus manus, quæ scripsit hoc quod exaratum est.
That's why he sent the hand to write this message.
25 Hæc est autem scriptura, quæ digesta est: Mane, Thecel, Phares.
What was written on the wall was this: ‘Number, number, weigh, divide.’
26 Et hæc est interpretatio sermonis. Mane: numeravit Deus regnum tuum, et complevit illud.
Here is the meaning: Number—God has numbered your reign and brought it to an end.
27 Thecel: appensus es in statera, et inventus es minus habens.
Weighed—you have been weighed on the balances and you were found lacking.
28 Phares: divisum est regnum tuum, et datum est Medis, et Persis.
Divided—your kingdom has been divided and given to the Medes and the Persians.”
29 Tunc, jubente rege, indutus est Daniel purpura, et circumdata est torques aurea collo ejus: et prædicatum est de eo quod haberet potestatem tertius in regno suo.
Then Belshazzar gave the order and Daniel was clothed in purple and had a gold chain placed around his neck. He was proclaimed the third highest ruler in the kingdom.
30 Eadem nocte interfectus est Baltassar rex Chaldæus.
On that very night Belshazzar, king of the Babylonians, was killed
31 Et Darius Medus successit in regnum, annos natus sexaginta duos.
and Darius the Mede was given the kingdom at the age of sixty-two.

< Danihelis Prophetæ 5 >