Actuum Apostolorum 11
1 Audierunt autem Apostoli et fratres qui erant in Judæa, quoniam et gentes receperunt verbum Dei.
Heard now the apostles and the brothers those being in Judea that also the Gentiles received the word of God.
2 Cum autem ascendisset Petrus Jerosolymam, disceptabant adversus illum qui erant ex circumcisione,
(and *k*) When (also *no*) went up Peter to (Jerusalem, *N(k)O*) were contending with him those of [the] circumcision
3 dicentes: Quare introisti ad viros præputium habentes, et manducasti cum illis?
saying that (You entered *NK(O)*) to men uncircumcision having and (you ate with *NK(O)*) them.
4 Incipiens autem Petrus exponebat illis ordinem, dicens:
having begun now (*k*) Peter he was explaining [it] to them in order saying;
5 Ego eram in civitate Joppe orans, et vidi in excessu mentis visionem, descendens vas quoddam velut linteum magnum quatuor initiis summitti de cælo, et venit usque ad me.
I myself was in [the] city of Joppa praying and I saw in a trance a vision descending a vessel certain like a sheet great by four corners being let down out of heaven, and it came down as far as me;
6 In quod intuens considerabam, et vidi quadrupedia terræ, et bestias, et reptilia, et volatilia cæli.
On it having looked intently I was observing [it] and I saw the quadrupeds of the earth and the wild beasts and the creeping things and the birds of the air.
7 Audivi autem et vocem dicentem mihi: Surge, Petre: occide, et manduca.
I heard then (also *no*) a voice saying to me; Having risen up Peter, do kill and do eat.
8 Dixi autem: Nequaquam Domine: quia commune aut immundum numquam introivit in os meum.
I said however; In no way, Lord; for (every *K*) common or unclean nothing ever has entered into the mouth of mine.
9 Respondit autem vox secundo de cælo: Quæ Deus mundavit, tu ne commune dixeris.
Answered however (to me *k*) [the] voice for a second [time] out of heaven; What God has cleansed, you yourself not do call unholy.
10 Hoc autem factum est per ter: et recepta sunt omnia rursum in cælum.
This now happened on three times, and was drawn up again all into heaven.
11 Et ecce viri tres confestim astiterunt in domo in qua eram, missi a Cæsarea ad me.
and behold immediately three men stood at the house in which (I was *N(k)O*) sent from Caesarea to me.
12 Dixit autem Spiritus mihi ut irem cum illis, nihil hæsitans. Venerunt autem mecum et sex fratres isti, et ingressi sumus in domum viri.
Told now the Spirit to me to go with them not (having discriminated. *N(k)O*) Went now with me myself also six brothers these, and we entered into the house of the man.
13 Narravit autem nobis quomodo vidisset angelum in domo sua, stantem et dicentem sibi: Mitte in Joppen, et accersi Simonem qui cognominatur Petrus,
He related (then *N(k)O*) to us how he had seen the angel in the house of him having stood and having said (to him: *k*) do send forth to Joppa (men *K*) and do yourself send for Simon who is called Peter,
14 qui loquetur tibi verba in quibus salvus eris tu, et universa domus tua.
who will speak declarations to you in which will be saved you yourself and all the household of you.
15 Cum autem cœpissem loqui, cecidit Spiritus Sanctus super eos, sicut et in nos in initio.
In then beginning me to speak fell the Spirit Holy upon them, even as also upon us in [the] beginning.
16 Recordatus sum autem verbi Domini, sicut dicebat: Joannes quidem baptizavit aqua, vos autem baptizabimini Spiritu Sancto.
I remembered then the declaration (of the *no*) Lord, how He was saying: John indeed baptized with water, you yourselves however will be baptized with [the] Spirit Holy.
17 Si ergo eamdem gratiam dedit illis Deus, sicut et nobis qui credidimus in Dominum Jesum Christum: ego quis eram, qui possem prohibere Deum?
If then the same gift has given to them God as also to us having believed on the Lord Jesus Christ, I myself (now *k*) how was able to forbid God?
18 His auditis, tacuerunt: et glorificaverunt Deum, dicentes: Ergo et gentibus pœnitentiam dedit Deus ad vitam.
Having heard then these things they were silent and (glorified *N(k)O*) God saying; Then indeed (indeed *k*) also to the Gentiles God repentance unto life has given.
19 Et illi quidem qui dispersi fuerant a tribulatione quæ facta fuerat sub Stephano, perambulaverunt usque Phœnicen, et Cyprum, et Antiochiam, nemini loquentes verbum, nisi solis Judæis.
Those indeed therefore having been scattered by the tribulation having taken place over Stephen passed through until Phoenicia and Cyprus and Antioch to no one speaking the word only except solely to Jews.
20 Erant autem quidam ex eis viri Cyprii et Cyrenæi, qui cum introissent Antiochiam, loquebantur et ad Græcos, annuntiantes Dominum Jesum.
Were however some of them men of Cyprus and of Cyrene, who (having come *N(k)O*) into Antioch were speaking (also *no*) to the (Hellenists *NK(o)*) evangelising [about] the Lord Jesus.
21 Et erat manus Domini cum eis: multusque numerus credentium conversus est ad Dominum.
And was [the] hand of [the] Lord with them, [a] great then number (which *no*) having believed turned to the Lord;
22 Pervenit autem sermo ad aures ecclesiæ quæ erat Jerosolymis super istis: et miserunt Barnabam usque ad Antiochiam.
Was heard now the report in the ears of the church which (is being *no*) in (Jerusalem *N(k)O*) concerning them and they sent forth Barnabas (to go *NK*) as far as Antioch;
23 Qui cum pervenisset, et vidisset gratiam Dei, gavisus est: et hortabatur omnes in proposito cordis permanere in Domino:
who having come and having seen the grace (which [is] *no*) of God he rejoiced and he was exhorting all with resolute purpose of heart to abide (in *o*) the Lord;
24 quia erat vir bonus, et plenus Spiritu Sancto, et fide. Et apposita est multa turba Domino.
For he was a man good and full of [the] Spirit Holy and of faith. And was added a crowd large to the Lord.
25 Profectus est autem Barnabas Tarsum, ut quæreret Saulum: quem cum invenisset, perduxit Antiochiam.
He went forth then to Tarsus (*k*) (Barnabas *K*) to seek Saul,
26 Et annum totum conversati sunt ibi in ecclesia: et docuerunt turbam multam, ita ut cognominarentur primum Antiochiæ discipuli, christiani.
and having found (him *k*) he brought (him *k*) to Antioch. It came to pass [that] now (they *N(k)O*) also a year whole gathering together in the church and teaching a crowd large, Were calling then (first *N(k)O*) in Antioch the disciples Christians.
27 In his autem diebus supervenerunt ab Jerosolymis prophetæ Antiochiam:
In these now days came down from Jerusalem prophets to Antioch;
28 et surgens unus ex eis nomine Agabus, significabat per spiritum famem magnam futuram in universo orbe terrarum, quæ facta est sub Claudio.
Having risen up now one of them named Agabus he signified through the Spirit [that] a famine (great *N(k)O*) to ensue being over all the world — (which *N(k)O*) (also *k*) was in [the time of] Claudius (of Caesar. *K*)
29 Discipuli autem, prout quis habebat, proposuerunt singuli in ministerium mittere habitantibus in Judæa fratribus:
And the disciples even as was prospered anyone, determined each of them for ministry to send to the dwelling in Judea brothers;
30 quod et fecerunt, mittentes ad seniores per manus Barnabæ et Sauli.
which also they did having sent [it] to the elders through [the] hand of Barnabas and Saul.
