Ii Paralipomenon 35
1 Fecit autem Josias in Jerusalem Phase Domino, quod immolatum est quartadecima die mensis primi:
Josiah [commanded that the people should] celebrate the Passover Festival to honor Yahweh in Jerusalem. So they slaughtered the lambs for the Passover [Festival] at the end of March.
2 et constituit sacerdotes in officiis suis, hortatusque est eos ut ministrarent in domo Domini:
Josiah assigned to the priests the tasks that they should perform at the temple and encouraged them to do their work well.
3 Levitis quoque, ad quorum eruditionem omnis Israël sanctificabatur Domino, locutus est: Ponite arcam in sanctuario templi, quod ædificavit Salomon filius David rex Israël, nequaquam enim eam ultra portabitis: nunc autem ministrate Domino Deo vestro, et populo ejus Israël.
The [other] descendants of Levi were the ones who taught all the Israeli people; they had been dedicated to serve Yahweh. Josiah said to them, “Put the Sacred Chest in the temple that [the workers of] David’s son [King] Solomon of Israel built. But [carry it on poles; ] do not carry it on your shoulders. And do your your work well for Yahweh your God and for his Israeli people.
4 Et præparate vos per domos et cognationes vestras in divisionibus singulorum, sicut præcepit David rex Israël, et descripsit Salomon filius ejus.
Divide yourselves into clans, obeying the instructions that King David and his son Solomon wrote.
5 Et ministrate in sanctuario per familias turmasque Leviticas,
Then stand in the temple, with one group of the descendants of Levi to help each clan of the people [when they bring their offerings to the temple].
6 et sanctificati immolate Phase: fratres etiam vestros, ut possint juxta verba quæ locutus est Dominus in manu Moysi facere, præparate.
Slaughter the lambs for the Passover [Festival]. Perform the rituals to cause yourselves to be acceptable to Yahweh for doing this work. Prepare the sacrifices, doing what Yahweh told Moses to tell you that you should do.”
7 Dedit præterea Josias omni populo qui ibi fuerat inventus in solemnitate Phase, agnos et hædos de gregibus et reliqui pecoris triginta millia, boum quoque tria millia: hæc de regis universa substantia.
Josiah provided [from his own flocks and herds] 30,000 sheep and goats for the Passover sacrifices.
8 Duces quoque ejus sponte quod voverant, obtulerunt, tam populo quam sacerdotibus et Levitis. Porro Helcias, et Zacharias, et Jahiel principes domus Domini dederunt sacerdotibus ad faciendum Phase pecora commixtim duo millia sexcenta, et boves trecentos.
His officials also voluntarily contributed animals for the people and the priests and the [other] descendants of Levi. Hilkiah, Zechariah, and Jehiel, the officials who were in charge of the temple, gave to the priests 2,600 lambs and 300 cattle to be sacrifices for the Passover.
9 Chonenias autem, et Semeias, etiam Nathanaël fratres ejus, necnon Hasabias, et Jehiel, et Jozabad principes Levitarum, dederunt ceteris Levitis ad celebrandum Phase quinque millia pecorum, et boves quingentos.
And Conaniah along with his [younger] brothers Shemaiah and Nethanel, and Hashabiah, Jeiel, and Jozabad, the leaders of the [other] descendants of Levi, provided 5,000 lambs and 500 cattle for the other descendants of Levi, to be sacrifices for the Passover.
10 Præparatumque est ministerium, et steterunt sacerdotes in officio suo: Levitæ quoque in turmis, juxta regis imperium.
Everything [for the Passover] was arranged: The priests and the other descendants of Levi stood in their places in their groups, like the king had commanded.
11 Et immolatum est Phase: asperseruntque sacerdotes manu sua sanguinem, et Levitæ detraxerunt pelles holocaustorum:
Then they slaughtered the Passover lambs. The priests sprinkled the blood [from the bowls] that were handed to them, while the [other] descendants of Levi removed the skins from the animals.
12 et separaverunt ea ut darent per domos et familias singulorum, et offerrentur Domino, sicut scriptum est in libro Moysi: de bobus quoque fecerunt similiter.
They set aside the animals to be completely burned on the altar, in order to give them to the various family groups to offer to Yahweh, obeying the instructions that were written in the laws God gave Moses. They did the same thing with the cattle.
13 Et assaverunt Phase super ignem, juxta quod in lege scriptum est: pacificas vero hostias coxerunt in lebetibus, et cacabis, et ollis, et festinato distribuerunt universæ plebi:
Obeying those regulations, they roasted the lambs for the Passover over the fire. And they boiled the [meat of the] sacred offerings in pots and kettles and pans, and served the meat immediately to all the people [who were there].
14 sibi autem et sacerdotibus postea paraverunt, nam in oblatione holocaustorum et adipum usque ad noctem sacerdotes fuerunt occupati, unde Levitæ sibi et sacerdotibus filiis Aaron paraverunt novissimis.
After that, they prepared meat for themselves and for the priests, because the priests were busy until nighttime, sacrificing the offerings to be completely burned and burning the fat parts of the offerings. So the [other] descendants of Levi prepared meat for themselves and for the priests, who were descendants of Aaron, [the first Supreme Priest].
15 Porro cantores filii Asaph stabant in ordine suo, juxta præceptum David, et Asaph, et Heman, et Idithun prophetarum regis: janitores vero per portas singulas observabant, ita ut nec puncto quidem discederent a ministerio: quam ob rem et fratres eorum Levitæ paraverunt eis cibos.
The musicians, who were descendants of Asaph, stood in their places, as King David, Asaph, Heman, and Jeduthun the king’s prophet had commanded. The men who guarded the gates [of the temple] did not need to leave their places, because their fellow descendants of Levi prepared food for them to eat.
16 Omnis igitur cultura Domini rite completa est in die illa, ut facerent Phase, et offerrent holocausta super altare Domini, juxta præceptum regis Josiæ.
So on that day everything that needed to done for worshiping Yahweh was done. They celebrated the Passover [Festival], and they presented offerings to be completely burned on the altar, which was what Josiah had commanded.
17 Feceruntque filii Israël, qui reperti fuerant ibi, Phase in tempore illo, et solemnitatem azymorum septem diebus.
The Israelis who were there celebrated the Passover [Festival] on that day, and for seven days they celebrated the Festival of [Eating] Unleavened Bread.
18 Non fuit Phase simile huic in Israël a diebus Samuelis prophetæ: sed nec quisquam de cunctis regibus Israël fecit Phase sicut Josias, sacerdotibus, et Levitis, et omni Judæ et Israël qui repertus fuerat, et habitantibus in Jerusalem.
The Passover [Festival] had not been celebrated like that in Israel since the time that the prophet Samuel lived. None of the other kings of Israel had ever celebrated the Passover like Josiah did, along with the priests, the other descendants of Levi, and all [the other people of] Judah and Israel who were there with the people who lived in Jerusalem.
19 Octavodecimo anno regni Josiæ hoc Phase celebratum est.
They celebrated this Passover Festival when Josiah had been ruling for almost 18 years.
20 Postquam instauraverat Josias templum, ascendit Nechao rex Ægypti ad pugnandum in Charcamis juxta Euphraten: et processit in occursum ejus Josias.
After Josiah had done all those things to [restore the worship at] the temple, King Neco of Egypt went [with his army] to attack Carchemish [city] alongside the Euphrates [River], and Josiah marched [with his army] to fight against them.
21 At ille, missis ad eum nuntiis, ait: Quid mihi et tibi est, rex Juda? non adversum te hodie venio, sed contra aliam pugno domum, ad quam me Deus festinato ire præcepit: desine adversum Deum facere, qui mecum est, ne interficiat te.
Neco sent some messengers to Josiah, to tell him, “You are the king of Judah, and there is certainly no quarrel between you and me. My army is not attacking you people; we are attacking another army, [the army of Babylonia]. God has told me to hurry. So stop opposing God, who is for me. If you do not stop, God will get rid of you.”
22 Noluit Josias reverti, sed præparavit contra eum bellum, nec acquievit sermonibus Nechao ex ore Dei: verum perrexit ut dimicaret in campo Mageddo.
But Josiah would not pay attention to him. Instead, he disguised himself in order to be able to attack [the army of Egypt without anyone recognizing him]. He did not pay any attention to what God had told Neco to say. Instead, he [and his army] went to fight Neco’s army at the plain of Megiddo.
23 Ibique vulneratus a sagittariis, dixit pueris suis: Educite me de prælio, quia oppido vulneratus sum.
Some Egyptian archers shot King Josiah. He told his officers, “Take me away from here because I am badly wounded.”
24 Qui transtulerunt eum de curru in alterum currum, qui sequebatur eum more regio, et asportaverunt eum in Jerusalem: mortuusque est, et sepultus in mausoleo patrum suorum, et universus Juda et Jerusalem luxerunt eum.
So they took him out of his chariot and put him in another chariot that he had brought with him, and they took him to Jerusalem, where he died. He was buried in the tombs where his ancestors [had been buried], and all [the people of] Jerusalem and [other places in] Judah mourned for him.
25 Jeremias maxime: cujus omnes cantores atque cantatrices, usque in præsentem diem, lamentationes super Josiam replicant, et quasi lex obtinuit in Israël: Ecce scriptum fertur in lamentationibus.
[The prophet] Jeremiah composed a song to mourn for Josiah, and all the men and women singers in Israel still mourn for Josiah by singing that song. That became a custom in Israel; the words of that song are written in a scroll of funeral songs.
26 Reliqua autem sermonum Josiæ, et misericordiarum ejus, quæ lege præcepta sunt Domini,
A record of the other things that happened while Josiah ruled, from the time he started to rule until he died, including how he faithfully honored God by obeying everything that was written in the laws of Yahweh, is in the scroll called ‘The History of the Kings of Israel and Judah’.
27 opera quoque illius prima et novissima, scripta sunt in libro regum Juda et Israël.
