Ii Paralipomenon 32
1 Post quæ et hujuscemodi veritatem, venit Sennacherib rex Assyriorum, et ingressus Judam, obsedit civitates munitas, volens eas capere.
After these things and this faithfulness, Sennacherib king of Assyria came, entered into Judah, encamped against the fortified cities, and intended to win them for himself.
2 Quod cum vidisset Ezechias, venisse scilicet Sennacherib, et totum belli impetum verti contra Jerusalem,
When Hezekiah saw that Sennacherib had come, and that he was planning to fight against Jerusalem,
3 inito cum principibus consilio, virisque fortissimis, ut obturarent capita fontium qui erant extra urbem: et hoc omnium decernente sententia,
he took counsel with his princes and his mighty men to stop the waters of the springs which were outside of the city, and they helped him.
4 congregavit plurimam multitudinem, et obturaverunt cunctos fontes, et rivum qui fluebat in medio terræ, dicentes: Ne veniant reges Assyriorum, et inveniant aquarum abundantiam.
Then many people gathered together and they stopped all the springs and the brook that flowed through the middle of the land, saying, “Why should the kings of Assyria come, and find abundant water?”
5 Ædificavit quoque, agens industrie, omnem murum qui fuerat dissipatus, et exstruxit turres desuper, et forinsecus alterum murum: instauravitque Mello in civitate David, et fecit universi generis armaturam et clypeos:
He took courage, built up all the wall that was broken down, and raised it up to the towers, with the other wall outside, and strengthened Millo in David’s city, and made weapons and shields in abundance.
6 constituitque principes bellatorum in exercitu, et convocavit universos in platea portæ civitatis, ac locutus est ad cor eorum, dicens:
He set captains of war over the people, gathered them together to him in the wide place at the gate of the city, and spoke encouragingly to them, saying,
7 Viriliter agite, et confortamini: nolite timere, nec paveatis regem Assyriorum, et universam multitudinem quæ est cum eo: multo enim plures nobiscum sunt, quam cum illo.
“Be strong and courageous. Don’t be afraid or dismayed because of the king of Assyria, nor for all the multitude who is with him; for there is a greater one with us than with him.
8 Cum illo enim est brachium carneum: nobiscum Dominus Deus noster, qui auxiliator est noster, pugnatque pro nobis. Confortatusque est populus hujuscemodi verbis Ezechiæ regis Juda.
An arm of flesh is with him, but the LORD our God is with us to help us and to fight our battles.” The people rested themselves on the words of Hezekiah king of Judah.
9 Quæ postquam gesta sunt, misit Sennacherib rex Assyriorum servos suos in Jerusalem (ipse enim cum universo exercitu obsidebat Lachis) ad Ezechiam regem Juda, et ad omnem populum qui erat in urbe, dicens:
After this, Sennacherib king of Assyria sent his servants to Jerusalem, (now he was attacking Lachish, and all his forces were with him), to Hezekiah king of Judah, and to all Judah who were at Jerusalem, saying,
10 Hæc dicit Sennacherib rex Assyriorum: In quo habentes fiduciam sedetis obsessi in Jerusalem?
Sennacherib king of Assyria says, “In whom do you trust, that you remain under siege in Jerusalem?
11 num Ezechias decipit vos, ut tradat morti in fame et siti, affirmans quod Dominus Deus vester liberet vos de manu regis Assyriorum?
Doesn’t Hezekiah persuade you to give you over to die by famine and by thirst, saying, ‘The LORD our God will deliver us out of the hand of the king of Assyria’?
12 Numquid non iste est Ezechias, qui destruxit excelsa illius, et altaria, et præcepit Juda et Jerusalem, dicens: Coram altari uno adorabitis, et in ipso comburetis incensum?
Hasn’t the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, ‘You shall worship before one altar, and you shall burn incense on it’?
13 an ignoratis quæ ego fecerim, et patres mei, cunctis terrarum populis? numquid prævaluerunt dii gentium, omniumque terrarum, liberare regionem suam de manu mea?
Don’t you know what I and my fathers have done to all the peoples of the lands? Were the gods of the nations of those lands in any way able to deliver their land out of my hand?
14 Quis est de universis diis gentium, quas vastaverunt patres mei, qui potuerit eruere populum suum de manu mea, ut possit etiam Deus vester eruere vos de hac manu?
Who was there among all the gods of those nations which my fathers utterly destroyed that could deliver his people out of my hand, that your God should be able to deliver you out of my hand?
15 non vos ergo decipiat Ezechias, nec vana persuasione deludat, neque credatis ei. Si enim nullus potuit deus cunctarum gentium atque regnorum liberare populum suum de manu mea, et de manu patrum meorum, consequenter nec Deus vester poterit eruere vos de manu mea.
Now therefore don’t let Hezekiah deceive you nor persuade you in this way. Don’t believe him, for no god of any nation or kingdom was able to deliver his people out of my hand, and out of the hand of my fathers. How much less will your God deliver you out of my hand?”
16 Sed et alia multa locuti sunt servi ejus contra Dominum Deum, et contra Ezechiam servum ejus.
His servants spoke yet more against the LORD God and against his servant Hezekiah.
17 Epistolas quoque scripsit plenas blasphemiæ in Dominum Deum Israël, et locutus est adversus eum: Sicut dii gentium ceterarum non potuerunt liberare populum suum de manu mea, sic et Deus Ezechiæ eruere non poterit populum suum de manu ista.
He also wrote letters insulting the LORD, the God of Israel, and speaking against him, saying, “As the gods of the nations of the lands, which have not delivered their people out of my hand, so shall the God of Hezekiah not deliver his people out of my hand.”
18 Insuper et clamore magno, lingua judaica, contra populum qui sedebat in muris Jerusalem, personabat, ut terreret eos, et caperet civitatem.
They called out with a loud voice in the Jews’ language to the people of Jerusalem who were on the wall, to frighten them and to trouble them, that they might take the city.
19 Locutusque est contra Deum Jerusalem, sicut adversum deos populorum terræ, opera manuum hominum.
They spoke of the God of Jerusalem as of the gods of the peoples of the earth, which are the work of men’s hands.
20 Oraverunt igitur Ezechias rex, et Isaias filius Amos prophetes, adversum hanc blasphemiam, ac vociferati sunt usque in cælum.
Hezekiah the king and Isaiah the prophet, the son of Amoz, prayed because of this, and cried to heaven.
21 Et misit Dominus angelum, qui percussit omnem virum robustum, et bellatorem, et principem exercitus regis Assyriorum: reversusque est cum ignominia in terram suam. Cumque ingressus esset domum dei sui, filii qui egressi fuerant de utero ejus interfecerunt eum gladio.
The LORD sent an angel, who cut off all the mighty men of valor, the leaders, and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. When he had come into the house of his god, those who came out of his own body killed him there with the sword.
22 Salvavitque Dominus Ezechiam et habitatores Jerusalem de manu Sennacherib regis Assyriorum, et de manu omnium, et præstitit eis quietem per circuitum.
Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria and from the hand of all others, and guided them on every side.
23 Multi etiam deferebant hostias et sacrificia Domino in Jerusalem, et munera Ezechiæ regi Juda: qui exaltatus est post hæc coram cunctis gentibus.
Many brought gifts to the LORD to Jerusalem, and precious things to Hezekiah king of Judah, so that he was exalted in the sight of all nations from then on.
24 In diebus illis ægrotavit Ezechias usque ad mortem, et oravit Dominum: exaudivitque eum, et dedit ei signum.
In those days Hezekiah was terminally ill, and he prayed to the LORD; and he spoke to him, and gave him a sign.
25 Sed non juxta beneficia quæ acceperat, retribuit, quia elevatum est cor ejus: et facta est contra eum ira, et contra Judam et Jerusalem.
But Hezekiah didn’t reciprocate appropriate to the benefit done for him, because his heart was lifted up. Therefore there was wrath on him, Judah, and Jerusalem.
26 Humiliatusque est postea, eo quod exaltatum fuisset cor ejus, tam ipse quam habitatores Jerusalem: et idcirco non venit super eos ira Domini in diebus Ezechiæ.
However, Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the LORD’s wrath didn’t come on them in the days of Hezekiah.
27 Fuit autem Ezechias dives, et inclytus valde, et thesauros sibi plurimos congregavit argenti, et auri, et lapidis pretiosi, aromatum, et armorum universi generis, et vasorum magni pretii.
Hezekiah had exceedingly great riches and honor. He provided himself with treasuries for silver, for gold, for precious stones, for spices, for shields, and for all kinds of valuable vessels;
28 Apothecas quoque frumenti, vini, et olei, et præsepia omnium jumentorum, caulasque pecorum,
also storehouses for the increase of grain, new wine, and oil; and stalls for all kinds of animals, and flocks in folds.
29 et urbes ædificavit sibi: habebat quippe greges ovium et armentorum innumerabiles, eo quod dedisset ei Dominus substantiam multam nimis.
Moreover he provided for himself cities, and possessions of flocks and herds in abundance; for God had given him abundant possessions.
30 Ipse est Ezechias, qui obturavit superiorem fontem aquarum Gihon, et avertit eas subter ad occidentem urbis David: in omnibus operibus suis fecit prospere quæ voluit.
This same Hezekiah also stopped the upper spring of the waters of Gihon, and brought them straight down on the west side of David’s city. Hezekiah prospered in all his works.
31 Attamen in legatione principum Babylonis, qui missi fuerant ad eum ut interrogarent de portento quod acciderat super terram, dereliquit eum Deus ut tentaretur, et nota fierent omnia quæ erant in corde ejus.
However, concerning the ambassadors of the princes of Babylon, who sent to him to inquire of the wonder that was done in the land, God left him to test him, that he might know all that was in his heart.
32 Reliqua autem sermonum Ezechiæ, et misericordiarum ejus, scripta sunt in visione Isaiæ filii Amos prophetæ, et in libro regum Juda et Israël.
Now the rest of the acts of Hezekiah and his good deeds, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, in the book of the kings of Judah and Israel.
33 Dormivitque Ezechias cum patribus suis, et sepelierunt eum super sepulchra filiorum David: et celebravit ejus exequias universus Juda, et omnes habitatores Jerusalem: regnavitque Manasses filius ejus pro eo.
Hezekiah slept with his fathers, and they buried him in the ascent to the tombs of the sons of David. All Judah and the inhabitants of Jerusalem honored him at his death. Manasseh his son reigned in his place.
