Ii Paralipomenon 32
1 Post quæ et hujuscemodi veritatem, venit Sennacherib rex Assyriorum, et ingressus Judam, obsedit civitates munitas, volens eas capere.
After King Hezekiah had obeyed Yahweh’s instructions and had done all those things, King Sennacherib of Assyria came [with his army] and invaded Judah. He commanded his soldiers to surround the cities that had walls around them, thinking that they would [break through those walls and] conquer those cities.
2 Quod cum vidisset Ezechias, venisse scilicet Sennacherib, et totum belli impetum verti contra Jerusalem,
When Hezekiah saw that Sennacherib had come [with his army] and that they intended to attack Jerusalem,
3 inito cum principibus consilio, virisque fortissimis, ut obturarent capita fontium qui erant extra urbem: et hoc omnium decernente sententia,
he consulted with his officials and army leaders. They said among themselves, “Why should we allow the king of Assyria [and his army] to come and find plenty of water to drink?” So they decided to stop the water from flowing outside the city. So a large group of men gathered together and blocked all the springs and the stream that flowed through that area.
4 congregavit plurimam multitudinem, et obturaverunt cunctos fontes, et rivum qui fluebat in medio terræ, dicentes: Ne veniant reges Assyriorum, et inveniant aquarum abundantiam.
5 Ædificavit quoque, agens industrie, omnem murum qui fuerat dissipatus, et exstruxit turres desuper, et forinsecus alterum murum: instauravitque Mello in civitate David, et fecit universi generis armaturam et clypeos:
Then they worked hard to repair all the sections of the city wall that had been broken, and they built watchtowers on the walls. They built another wall outside/around the wall that was already outside the city, and they strengthened the defenses on the sloping terraces [on the east side of the area called ‘The City of David’]. They also made a large number of weapons and shields.
6 constituitque principes bellatorum in exercitu, et convocavit universos in platea portæ civitatis, ac locutus est ad cor eorum, dicens:
Hezekiah appointed army commanders, and he gathered them in front of him in the square at one of the city gates, and he encouraged them by saying this to them:
7 Viriliter agite, et confortamini: nolite timere, nec paveatis regem Assyriorum, et universam multitudinem quæ est cum eo: multo enim plures nobiscum sunt, quam cum illo.
“Be strong and courageous. Do not be afraid or discouraged on account of the king of Assyria and the huge army that is with him, because [Yahweh] is with us, and his [power] is greater than their [power].
8 Cum illo enim est brachium carneum: nobiscum Dominus Deus noster, qui auxiliator est noster, pugnatque pro nobis. Confortatusque est populus hujuscemodi verbis Ezechiæ regis Juda.
They have to rely on the power of humans, but we have Yahweh our God to help us and to fight battles for us.” So the people became more confident because of what Hezekiah, the king of Judah, said.
9 Quæ postquam gesta sunt, misit Sennacherib rex Assyriorum servos suos in Jerusalem (ipse enim cum universo exercitu obsidebat Lachis) ad Ezechiam regem Juda, et ad omnem populum qui erat in urbe, dicens:
Later, when Sennacherib and all his soldiers were surrounding Lachish [city], he sent some officers to Jerusalem to give this message to King Hezekiah and to all the people of Judah who were there:
10 Hæc dicit Sennacherib rex Assyriorum: In quo habentes fiduciam sedetis obsessi in Jerusalem?
“[I am] Sennacherib, the [great] king of Assyria, [and] this is what I say: 'While you are staying in Jerusalem, my soldiers are surrounding the city. So why [RHQ] are you so confident?
11 num Ezechias decipit vos, ut tradat morti in fame et siti, affirmans quod Dominus Deus vester liberet vos de manu regis Assyriorum?
Hezekiah says to you, “Yahweh our God will save us from [being defeated by the army of] the king of Assyria,” but he is misleading you. He wants you to die from having no food or water.
12 Numquid non iste est Ezechias, qui destruxit excelsa illius, et altaria, et præcepit Juda et Jerusalem, dicens: Coram altari uno adorabitis, et in ipso comburetis incensum?
Isn’t Hezekiah the one who told his men to get rid of your god Yahweh’s shrines and altars on the hilltops, saying to [you people of] Jerusalem and other places in Judah, “You must worship at only one altar and burn sacrifices on only that altar”?
13 an ignoratis quæ ego fecerim, et patres mei, cunctis terrarum populis? numquid prævaluerunt dii gentium, omniumque terrarum, liberare regionem suam de manu mea?
'Do you people not know what I and my ancestors have done to all the people-groups in other countries? [We destroyed them all, and] none of the gods of those nations were ever able to prevent my [troops] from conquering them! So how can your god prevent my soldiers from conquering you?
14 Quis est de universis diis gentium, quas vastaverunt patres mei, qui potuerit eruere populum suum de manu mea, ut possit etiam Deus vester eruere vos de hac manu?
15 non vos ergo decipiat Ezechias, nec vana persuasione deludat, neque credatis ei. Si enim nullus potuit deus cunctarum gentium atque regnorum liberare populum suum de manu mea, et de manu patrum meorum, consequenter nec Deus vester poterit eruere vos de manu mea.
So do not allow Hezekiah to deceive you like this. Do not believe what he says, because no god of any nation or kingdom has ever been able to rescue his people from being conquered by my army and the armies of my ancestors. So certainly your god will not be able to rescue you from my power'.”
16 Sed et alia multa locuti sunt servi ejus contra Dominum Deum, et contra Ezechiam servum ejus.
Sennacherib’s officers said more things to belittle Yahweh the God of the Israelis and Hezekiah, who served God [well].
17 Epistolas quoque scripsit plenas blasphemiæ in Dominum Deum Israël, et locutus est adversus eum: Sicut dii gentium ceterarum non potuerunt liberare populum suum de manu mea, sic et Deus Ezechiæ eruere non poterit populum suum de manu ista.
King Sennacherib wrote more letters insulting Yahweh, the God whom the Israelis [belonged to/worshiped]. He said things like this: “The gods [worshiped by] the people-groups in other countries did not rescue their people from my power. Similarly, the god of Hezekiah will not rescue his people from my power.”
18 Insuper et clamore magno, lingua judaica, contra populum qui sedebat in muris Jerusalem, personabat, ut terreret eos, et caperet civitatem.
Then King Sennachereb’s officers shouted in the Hebrew language to the people who were on the wall, in order to cause them to be terrified, thinking that as a result the army of Assyria could capture the city [without a battle].
19 Locutusque est contra Deum Jerusalem, sicut adversum deos populorum terræ, opera manuum hominum.
They belittled the God [worshiped by the people] of Jerusalem as they belittled the gods of the other people-groups of the world—saying that they were only [idols] made by humans.
20 Oraverunt igitur Ezechias rex, et Isaias filius Amos prophetes, adversum hanc blasphemiam, ac vociferati sunt usque in cælum.
Then King Hezekiah and the prophet Isaiah cried out to God, praying about this.
21 Et misit Dominus angelum, qui percussit omnem virum robustum, et bellatorem, et principem exercitus regis Assyriorum: reversusque est cum ignominia in terram suam. Cumque ingressus esset domum dei sui, filii qui egressi fuerant de utero ejus interfecerunt eum gladio.
And [that night] Yahweh sent an angel who killed all the soldiers of Assyria and their leaders and their officers in the place where the king of Assyria and his army had set up their tents. So the king of Assyria left and returned to his own country, very disgraced. And one day when he went into the temple of his god, some of his sons struck him with their swords and killed him.
22 Salvavitque Dominus Ezechiam et habitatores Jerusalem de manu Sennacherib regis Assyriorum, et de manu omnium, et præstitit eis quietem per circuitum.
That is how Yahweh rescued Hezekiah and the people of Jerusalem from the power of Sennacherib, the king of Assyria, and from their other enemies. Yahweh took care of them (OR, gave them peace) everywhere in the country.
23 Multi etiam deferebant hostias et sacrificia Domino in Jerusalem, et munera Ezechiæ regi Juda: qui exaltatus est post hæc coram cunctis gentibus.
Many people brought offerings for Yahweh to Jerusalem, and also brought valuable gifts for King Hezekiah. And from that time, Hezekiah was highly respected/honored by the people of all the other nations.
24 In diebus illis ægrotavit Ezechias usque ad mortem, et oravit Dominum: exaudivitque eum, et dedit ei signum.
About that time, Hezekiah became very ill. He was about to die. But he prayed to Yahweh, and Yahweh answered his prayer. He performed a miracle [and healed Hezekiah].
25 Sed non juxta beneficia quæ acceperat, retribuit, quia elevatum est cor ejus: et facta est contra eum ira, et contra Judam et Jerusalem.
But Hezekiah [SYN] was very proud, and he did not thank Yahweh for being kind to him. Therefore Yahweh was angry with him and [and punished him] and [the people of] Jerusalem and other places in Judah.
26 Humiliatusque est postea, eo quod exaltatum fuisset cor ejus, tam ipse quam habitatores Jerusalem: et idcirco non venit super eos ira Domini in diebus Ezechiæ.
Then Hezekiah said that he was sorry for being proud, and the people of Jerusalem also said that they were sorry [for their sins]. So Yahweh did not punish them during the remaining years that Hezekiah [was their king].
27 Fuit autem Ezechias dives, et inclytus valde, et thesauros sibi plurimos congregavit argenti, et auri, et lapidis pretiosi, aromatum, et armorum universi generis, et vasorum magni pretii.
Hezekiah became very rich and was greatly honored. His [workers] made storerooms for his silver and gold, and for his very valuable stones, and for spices and shields and other valuable things.
28 Apothecas quoque frumenti, vini, et olei, et præsepia omnium jumentorum, caulasque pecorum,
[His workers] also built buildings to store the grain and wine and [olive] oil [that people produced and brought to him]. They also made stalls for various kinds of cattle and pens for his flocks [of sheep and goats].
29 et urbes ædificavit sibi: habebat quippe greges ovium et armentorum innumerabiles, eo quod dedisset ei Dominus substantiam multam nimis.
They built towns and acquired for the king many flocks [of sheep and goats] and herds [of cattle], because God had enabled him to become very rich.
30 Ipse est Ezechias, qui obturavit superiorem fontem aquarum Gihon, et avertit eas subter ad occidentem urbis David: in omnibus operibus suis fecit prospere quæ voluit.
Hezekiah was the one who told his workers to block the place where the water flows out of the Gihon Spring, and to build a tunnel through which the water flowed to the west side of the area called ‘The City of David’. He was able to do everything that he wanted to do.
31 Attamen in legatione principum Babylonis, qui missi fuerant ad eum ut interrogarent de portento quod acciderat super terram, dereliquit eum Deus ut tentaretur, et nota fierent omnia quæ erant in corde ejus.
But when messengers who were sent by the rulers of Babylon came and asked about the miracle that God had performed for him, God allowed Hezekiah to say what he himself wanted to say, in order to test [whether or not Hezekiah would admit that God had performed a miracle].
32 Reliqua autem sermonum Ezechiæ, et misericordiarum ejus, scripta sunt in visione Isaiæ filii Amos prophetæ, et in libro regum Juda et Israël.
A record of the other things that happened while Hezekiah was ruling, and the things that he did to please God, is on the scroll in which is written the vision that [Yahweh gave to] the prophet Isaiah. It is also written in the scroll called ‘The History of the Kings of Judah and Israel’.
33 Dormivitque Ezechias cum patribus suis, et sepelierunt eum super sepulchra filiorum David: et celebravit ejus exequias universus Juda, et omnes habitatores Jerusalem: regnavitque Manasses filius ejus pro eo.
When Hezekiah died, he was buried in the tombs where the most respected kings [of Judah] were buried. Everyone in Jerusalem and other places in Judah honored him. Then his son Manasseh became the king.
