Ii Paralipomenon 30
1 Misit quoque Ezechias ad omnem Israël et Judam: scripsitque epistolas ad Ephraim et Manassen ut venirent ad domum Domini in Jerusalem, et facerent Phase Domino Deo Israël.
The king and his officials and all the other people who had gathered in Jerusalem wanted to celebrate the Passover Festival. But they were not able to celebrate it at the usual time, because many of the priests had still not performed the rituals to purify themselves; therefore they were not allowed to do serve in the festival. Also, everyone had still not come to Jerusalem [to celebrate the Passover]. So they decided to celebrate it one month later than usual.
2 Inito ergo consilio regis et principum, et universi cœtus Jerusalem, decreverunt ut facerent Phase mense secundo.
3 Non enim potuerant facere in tempore suo, quia sacerdotes qui possent sufficere, sanctificati non fuerant, et populus nondum congregatus fuerat in Jerusalem.
4 Placuitque sermo regi, et omni multitudini.
The king and all the other people who had gathered thought that was a good plan.
5 Et decreverunt ut mitterent nuntios in universum Israël, de Bersabee usque Dan, ut venirent, et facerent Phase Domino Deo Israël in Jerusalem: multi enim non fecerant sicut lege præscriptum est.
So they decided to send messages to all the towns in Judah and in Israel, from Beersheba [in the far south] to Dan [in the far north], including towns in the tribes of Ephraim and Manasseh, to invite people to come to the temple in Jerusalem to celebrate the Passover [Festival] to [honor] Yahweh, the God whom the Israeli people [worshiped/belonged to]. Many of the people had not previously celebrated that festival, even though it had been written [in the laws of Moses that they should do that].
6 Perrexeruntque cursores cum epistolis ex regis imperio, et principum ejus, in universum Israël et Judam, juxta id quod rex jusserat, prædicantes: Filii Israël, revertimini ad Dominum Deum Abraham, et Isaac, et Israël: et revertetur ad reliquias quæ effugerunt manum regis Assyriorum.
Obeying what the king commanded, messengers went throughout Judah and Israel, taking messages that had been written by the king and his officials. This is what they wrote: “You Israeli people, you who survived after being slaves of the kings of Assyria, return to Yahweh, the God whom [our great ancestors] Abraham, Isaac, and Jacob [worshiped/belonged to], in order that he may return to you. Your fathers and brothers did not faithfully obey Yahweh, the God whom our ancestors [worshiped].
7 Nolite fieri sicut patres vestri et fratres, qui recesserunt a Domino Deo patrum suorum, qui tradidit eos in interitum, ut ipsi cernitis.
Do not act like they did, because what they did caused other people to become disgusted with them.
8 Nolite indurare cervices vestras, sicut patres vestri: tradite manus Domino, et venite ad sanctuarium ejus quod sanctificavit in æternum: servite Domino Deo patrum vestrorum, et avertetur a vobis ira furoris ejus.
Do not be stubborn as our ancestors were. Do what Yahweh desires. Come [to Jerusalem] to the temple, which he has set apart forever. Do what pleases Yahweh our God, in order that he will no longer be angry with you.
9 Si enim vos reversi fueritis ad Dominum, fratres vestri et filii habebunt misericordiam coram dominis suis, qui illos duxerunt captivos, et revertentur in terram hanc: pius enim et clemens est Dominus Deus vester, et non avertet faciem suam a vobis, si reversi fueritis ad eum.
If you return to Yahweh, the people who have captured our brothers [and sisters] and our children will be kind to them, and allow them to return to this land. Do not forget that Yahweh our God is kind and merciful. If you return to him, he will no longer reject you.”
10 Igitur cursores pergebant velociter de civitate in civitatem per terram Ephraim et Manasse usque ad Zabulon, illis irridentibus et subsannantibus eos.
The messengers went to all the towns in the tribes of Ephraim and Manasseh, as far [north] as the tribe of Zebulun, [and gave them this message, ] but most of the people there scorned them and ridiculed them.
11 Attamen quidam viri ex Aser, et Manasse, et Zabulon acquiescentes consilio, venerunt Jerusalem.
But some of the people of [the tribes of] Asher, Manasseh, and Zebulun humbled themselves and went to Jerusalem.
12 In Juda vero facta est manus Domini ut daret eis cor unum, ut facerent juxta præceptum regis et principum verbum Domini.
Also in Judah God motivated the people to be united in wanting to do what Yahweh wanted them to do, which is what the king and his officials had told them to do in the message that they sent.
13 Congregatique sunt in Jerusalem populi multi ut facerent solemnitatem azymorum, in mense secundo:
So a huge crowd of people gathered in Jerusalem in May, to celebrate the Festival of Eating Unleavened Bread.
14 et surgentes destruxerunt altaria quæ erant in Jerusalem, atque universa in quibus idolis adolebatur incensum, subvertentes, projecerunt in torrentem Cedron.
They removed the altars [of Baal] in Jerusalem and took away the altars for burning incense [to honor other gods, and burned them] in Kidron Valley.
15 Immolaverunt autem Phase quartadecima die mensis secundi. Sacerdotes quoque atque Levitæ tandem sanctificati, obtulerunt holocausta in domo Domini:
They slaughtered the Passover lambs on the fourteenth day of that month. Some of the priests and the other descendants of Levi were ashamed [because they had not performed the rituals to cause them to be acceptable to work for Yahweh]. So they performed those rituals, and brought to the temple animals to be completely burned [on the altar].
16 steteruntque in ordine suo juxta dispositionem et legem Moysi hominis Dei: sacerdotes vero suscipiebant effundendum sanguinem de manibus Levitarum,
Then they stood at the places where Moses had written in his laws that they should stand. Then the descendants of Levi gave to the priests [bowls containing blood of the animals that were being sacrificed], and the priests sprinkled [the altar] with some of the blood.
17 eo quod multa turba sanctificata non esset: et idcirco immolarent Levitæ Phase his qui non occurrerant sanctificari Domino.
Many people in the crowd had not purified themselves, and therefore they were not able to kill the lambs [and dedicate them] to Yahweh. So it was necessary for the descendants of Levi to kill the lambs for them.
18 Magna etiam pars populi de Ephraim, et Manasse, et Issachar, et Zabulon, quæ sanctificata non fuerat, comedit Phase non juxta quod scriptum est: et oravit pro eis Ezechias, dicens: Dominus bonus propitiabitur
Although most of the people who had come from [the tribes of] Ephraim, Manasseh, and Issachar had not purified themselves, they ate the food of the Passover Festival anyway, ignoring the rules written [by Moses]. But Hezekiah prayed for them, saying “Yahweh, you always do what is good; I pray that you will forgive everyone
19 cunctis, qui in toto corde requirunt Dominum Deum patrum suorum: et non imputabit eis quod minus sanctificati sunt.
who sincerely wants to honor you, the God whom our ancestors [worshiped], even if they have not purified themselves by obeying the sacred laws that you gave to us.”
20 Quem exaudivit Dominus, et placatus est populo.
And Yahweh heard what Hezekiah prayed; he forgave the people, [and did not punish them].
21 Feceruntque filii Israël, qui inventi sunt in Jerusalem, solemnitatem azymorum septem diebus in lætitia magna, laudantes Dominum per singulos dies: Levitæ quoque et sacerdotes per organa quæ suo officio congruebant.
The Israeli people who were there in Jerusalem celebrated the Festival of Eating Unleavened Bread for seven days. They rejoiced greatly as they celebrated, while the priests and other descendants of Levi sang to Yahweh every day, and played musical instruments to [praise] God.
22 Et locutus est Ezechias ad cor omnium Levitarum qui habebant intelligentiam bonam super Domino: et comederunt septem diebus solemnitatis, immolantes victimas pacificorum, et laudantes Dominum Deum patrum suorum.
Hezekiah thanked all the descendants of Levi for doing this work for Yahweh, and for very skillfully leading the people who were worshiping. For those seven days the people ate the Passover food and brought offerings to maintain fellowship with Yahweh and praised Yahweh, the God whom their ancestors [belonged to/had worshiped].
23 Placuitque universæ multitudini ut celebrarent etiam alios dies septem: quod et fecerunt cum ingenti gaudio.
Then the whole group decided to celebrate for seven more days, so they did: They celebrated joyfully for seven more days.
24 Ezechias enim rex Juda præbuerat multitudini mille tauros, et septem millia ovium: principes vero dederant populo tauros mille, et oves decem millia: sanctificata est ergo sacerdotum plurima multitudo.
King Hezekiah provided 1,000 bulls and 7,000 sheep to be slaughtered for the people [to eat during the festival], and the officials also gave them 1,000 bulls and 10,000 sheep and goats. Many priests consecrated themselves.
25 Et hilaritate perfusa omnis turba Juda, tam sacerdotum et Levitarum, quam universæ frequentiæ quæ venerat ex Israël: proselytorum quoque de terra Israël, et habitantium in Juda.
All the people of Judah rejoiced, including the priests and other descendants of Levi and all the people from Israel who had come, and including some from other countries who were living in Israel and some from other countries who were living in Judah.
26 Factaque est grandis celebritas in Jerusalem, qualis a diebus Salomonis filii David regis Israël in ea urbe non fuerat.
Everyone in Jerusalem was very joyful, because nothing like this had happened in Jerusalem since the time when David’s son Solomon was the king of Israel.
27 Surrexerunt autem sacerdotes atque Levitæ benedicentes populo: et exaudita est vox eorum, pervenitque oratio in habitaculum sanctum cæli.
The priests and the other descendants of Levi stood up to bless the people, and God heard them in heaven, the holy place where he lives.
