I Regum 11
1 Rex autem Salomon adamavit mulieres alienigenas multas, filiam quoque Pharaonis, et Moabitidas, et Ammonitidas, Idumæas, et Sidonias, et Hethæas:
King Solomon married many foreign women. First he married the daughter of the king of Egypt. He also married women from the Heth people-group and from the Moab, Ammon, and Edom people-groups, and from Sidon [city].
2 de gentibus super quibus dixit Dominus filiis Israël: Non ingrediemini ad eas, neque de illis ingredientur ad vestras: certissime enim avertent corda vestra ut sequamini deos earum. His itaque copulatus est Salomon ardentissimo amore.
He married them even though Yahweh had commanded the Israeli people, “Do not marry people from those areas, because if you do that, they will surely persuade you [IDM] to worship the gods that they worship!”
3 Fueruntque ei uxores quasi reginæ septingentæ, et concubinæ trecentæ: et averterunt mulieres cor ejus.
Solomon married 700 women who were kings’ daughters. He also had 300 wives who were his slaves/servants. And his wives caused him to turn away [from worshiping God].
4 Cumque jam esset senex, depravatum est cor ejus per mulieres, ut sequeretur deos alienos: nec erat cor ejus perfectum cum Domino Deo suo, sicut cor David patris ejus.
By the time that Solomon became old, they had persuaded him to worship the gods from their countries. He was not completely dedicated/committed to Yahweh his God like his father [SYN] David had been.
5 Sed colebat Salomon Astarthen deam Sidoniorum, et Moloch idolum Ammonitarum.
Solomon worshiped Astarte, the goddess that the people of Sidon [worshiped], and he worshiped Molech, the disgusting god that the Ammon people-group [worshiped].
6 Fecitque Salomon quod non placuerat coram Domino, et non adimplevit ut sequeretur Dominum sicut David pater ejus.
That’s how Solomon did things that Yahweh said were evil. He did not conduct his life like his father David had done; he did not conduct his life as Yahweh wanted him to.
7 Tunc ædificavit Salomon fanum Chamos idolo Moab in monte qui est contra Jerusalem, et Moloch idolo filiorum Ammon.
On the hill to the east of Jerusalem he built a place to worship Chemosh, the disgusting god that the Moab people-group [worshiped], and a place to worship Molech, the disgusting god that the Ammon people-group [worshiped].
8 Atque in hunc modum fecit universis uxoribus suis alienigenis, quæ adolebant thura, et immolabant diis suis.
He also built places where all his foreign wives could burn incense and offer sacrifices to the gods from their own countries.
9 Igitur iratus est Dominus Salomoni, quod aversa esset mens ejus a Domino Deo Israël, qui apparuerat ei secundo,
Even though Yahweh, the God whom the Israelis [worshiped], had appeared to Solomon two times, and had commanded him to not worship foreign gods, Solomon refused to obey Yahweh. So Yahweh was angry with Solomon,
10 et præceperat de verbo hoc ne sequeretur deos alienos: et non custodivit quæ mandavit ei Dominus.
11 Dixit itaque Dominus Salomoni: Quia habuisti hoc apud te, et non custodisti pactum meum, et præcepta mea quæ mandavi tibi, disrumpens scindam regnum tuum, et dabo illud servo tuo.
and said to him, “You have chosen to break the agreement that I made with you and to disobey what I commanded you. So I am surely not going to allow you to rule all of your kingdom. I am going to allow one of your officials to rule it.
12 Verumtamen in diebus tuis non faciam propter David patrem tuum: de manu filii tui scindam illud,
But, because of [what I promised] your father David, I will allow you to rule all your kingdom while you are still [living]. [After you die], I will not allow your son to rule the whole kingdom [MTY].
13 nec totum regnum auferam, sed tribum unam dabo filio tuo propter David servum meum, et Jerusalem, quam elegi.
But I will not take all the kingdom away from him. Instead, I will allow him to rule one tribe [besides the tribe of Judah], because of what I promised to David, who served me [well], and because [I want David’s descendants to rule in] Jerusalem, [where my temple is located].”
14 Suscitavit autem Dominus adversarium Salomoni Adad Idumæum de semine regio, qui erat in Edom.
Yahweh caused Hadad, from the family of the kings in the Edom people-group, to rebel against Solomon.
15 Cum enim esset David in Idumæa, et ascendisset Joab princeps militiæ ad sepeliendum eos qui fuerant interfecti, et occidisset omnem masculinum in Idumæa
What happened was that previously, when David’s [army] had conquered the Edom people-group, his army commander Joab had gone there to [help] bury the [Israeli soldiers] who had been killed [in the battle]. Joab and his army remained in the Edom area for six months, and during that time they killed all the males of that area.
16 (sex enim mensibus ibi moratus est Joab, et omnis Israël, donec interimeret omne masculinum in Idumæa),
17 fugit Adad ipse, et viri Idumæi de servis patris ejus cum eo, ut ingrederetur Ægyptum: erat autem Adad puer parvulus.
Hadad was a young child [at that time], and he had escaped to Egypt, along with some of his father’s servants from the Edom area.
18 Cumque surrexissent de Madian, venerunt in Pharan, tuleruntque secum viros de Pharan, et introierunt Ægyptum ad Pharaonem regem Ægypti: qui dedit ei domum, et cibos constituit, et terram delegavit.
They [went to the] Midian [region], and then they went to [the desert area at] Paran. Some other men joined them there. Then they all traveled to Egypt and went to see the king of Egypt. The king gave Hadad some land and ordered his servants to give him some food regularly.
19 Et invenit Adad gratiam coram Pharaone valde, in tantum ut daret ei uxorem sororem uxoris suæ germanam Taphnes reginæ.
The king liked Hadad. As a result he gave him the sister of his own wife, Queen Tahpenes, to be Hadad’s wife.
20 Genuitque ei soror Taphnes Genubath filium, et nutrivit eum Taphnes in domo Pharaonis: eratque Genubath habitans apud Pharaonem cum filiis ejus.
Later Hadad’s wife gave birth to a son named Genubath. The sister of Tahpenes (raised him/brought him up) in the palace, where he lived with the king’s sons.
21 Cumque audisset Adad in Ægypto dormisse David cum patribus suis, et mortuum esse Joab principem militiæ, dixit Pharaoni: Dimitte me, ut vadam in terram meam.
While Hadad was in Egypt, he heard that David had died [EUP], and that Joab, the commander of David’s army, was also dead. So he said to the king of Egypt, “Please allow me to return to my own country.”
22 Dixitque ei Pharao: Qua enim re apud me indiges, ut quæras ire ad terram tuam? At ille respondit: Nulla: sed obsecro te ut dimittas me.
But the king said to him, “Why do you want to go back to your country? Is there something that you lack that you want me to give to you?” Hadad replied, “No, but please just allow me to go.” [So the king allowed him to leave, and he returned to his own country and became the king of Edom].
23 Suscitavit quoque ei Deus adversarium Razon filium Eliada, qui fugerat Adarezer regem Soba dominum suum:
God also caused another man named Rezon, the son of Eliada, to rebel against Solomon. Rezon had run away from his master, King Hadadezer of [the] Zobah [area north of Damascus].
24 et congregavit contra eum viros, et factus est princeps latronum cum interficeret eos David: abieruntque Damascum, et habitaverunt ibi, et constituerunt eum regem in Damasco:
Rezon then became the leader of a group of outlaws. That happened after David’s [army had defeated Hadadezer and] had [also] killed all [his soldiers]. Rezon and his men went to Damascus and started to live there, and [the people there] appointed him to be their king.
25 eratque adversarius Israëli cunctis diebus Salomonis: et hoc est malum Adad, et odium contra Israël: regnavitque in Syria.
All during the time that Solomon was alive, while Rezon was ruling [not only Damascus but all of] Syria, he was an enemy of Israel and caused trouble for Israel like Hadad did.
26 Jeroboam quoque filius Nabat, Ephrathæus, de Sareda, servus Salomonis, cujus mater erat nomine Sarva, mulier vidua, levavit manum contra regem.
Another man who rebelled against [IDM] Solomon was one of his officials named Jeroboam, the son of Nebat. He was from Zeredah [town] in [the region where the tribe of] Ephraim [lives]. His mother was a widow named Zeruah.
27 Et hæc est causa rebellionis adversus eum, quia Salomon ædificavit Mello, et coæquavit voraginem civitatis David patris sui.
This is what happened. Solomon’s workers were filling in the land/ground on the east side of Jerusalem and repairing the walls [around the city].
28 Erat autem Jeroboam vir fortis et potens: vidensque Salomon adolescentem bonæ indolis et industrium, constituerat eum præfectum super tributa universæ domus Joseph.
Jeroboam was a very capable young man. So, when Solomon saw that he worked very hard, he appointed him to supervise all the men who were forced to work in the areas where the tribes of Manasseh and Ephraim live.
29 Factum est igitur in tempore illo, ut Jeroboam egrederetur de Jerusalem, et inveniret eum Ahias Silonites propheta in via, opertus pallio novo: erant autem duo tantum in agro.
One day when Jeroboam was walking alone along the road outside of Jerusalem, the prophet Ahijah from Shiloh [city] met him. Ahijah was wearing a new robe,
30 Apprehendensque Ahias pallium suum novum quo coopertus erat, scidit in duodecim partes.
which he took off and tore into twelve pieces.
31 Et ait ad Jeroboam: Tolle tibi decem scissuras: hæc enim dicit Dominus Deus Israël: Ecce ego scindam regnum de manu Salomonis, et dabo tibi decem tribus.
He said to Jeroboam, “Take ten of these pieces for yourself, because Yahweh, the God whom we Israelis [worship], says to you, ‘I am going to tear the kingdom from Solomon, and I am going to enable you to become the ruler of ten of the tribes [of Israel].
32 Porro una tribus remanebit ei propter servum meum David, et Jerusalem civitatem, quam elegi ex omnibus tribubus Israël:
Solomon’s [descendants] will still rule one tribe (OR, two tribes), because of [what I promised] David, a man who served me [very well], and because of Jerusalem, the city that I have chosen from all the cities in Israel [to be the city where my people will worship me].
33 eo quod dereliquerit me, et adoraverit Astarthen deam Sidoniorum, et Chamos deum Moab, et Moloch deum filiorum Ammon: et non ambulaverit in viis meis, ut faceret justitiam coram me, et præcepta mea et judicia, sicut David pater ejus.
I am going to do this because Solomon has rejected me and has been worshiping Astarte, the goddess that the people of Sidon worship, Chemosh, the god that the Moab people-group worship, and Milcom, the god that the Ammon people-group worship. He has not conducted his life as I wanted him to. He has not obeyed my statutes and laws, like his father David did.
34 Nec auferam omne regnum de manu ejus, sed ducem ponam eum cunctis diebus vitæ suæ, propter David servum meum quem elegi, qui custodivit mandata mea et præcepta mea.
‘But I will not take the entire kingdom away from him. I will enable him to rule [Judah] all during the years that he is alive. I will do that because of [what I promised to do for] David, whom I chose [to be the king], and who served me [well], and who always obeyed my commandments and laws.
35 Auferam autem regnum de manu filii ejus, et dabo tibi decem tribus:
But I will take the [other] ten tribes of his kingdom and give them to you [to rule].
36 filio autem ejus dabo tribum unam, ut remaneat lucerna David servo meo cunctis diebus coram me in Jerusalem civitate, quam elegi ut esset nomen meum ibi.
I will allow Solomon’s son to rule one tribe, in order that descendants [MET] of David will always rule in Jerusalem, the city that I have chosen to be the place where [my people worship] me [MTY].
37 Te autem assumam, et regnabis super omnia quæ desiderat anima tua, erisque rex super Israël.
I will enable you to become the king of Israel, and you will rule over all the territory that you want to.
38 Si igitur audieris omnia quæ præcepero tibi, et ambulaveris in viis meis, et feceris quod rectum est coram me, custodiens mandata mea et præcepta mea, sicut fecit David servus meus: ero tecum, et ædificabo tibi domum fidelem, quomodo ædificavi David domum: et tradam tibi Israël:
If you obey all that I command you to do, and conduct your life as I want you to, and if you do what I say is right by obeying my laws and commandments like David did, I will help you. I will make sure that your descendants will rule after you [die], like I [promised to] do for David.
39 et affligam semen David super hoc, verumtamen non cunctis diebus.
Because of [Solomon’s sins], I will punish David’s descendants, but I will not continue to punish them forever.’”
40 Voluit ergo Salomon interficere Jeroboam: qui surrexit, et aufugit in Ægyptum ad Sesac regem Ægypti, et fuit in Ægypto usque ad mortem Salomonis.
Solomon [found out what Ahijah told Jeroboam], so he tried to kill Jeroboam. But Jeroboam escaped and went to Egypt. He went to Shishak, the king of Egypt, and stayed with him until after Solomon died.
41 Reliquum autem verborum Salomonis, et omnia quæ fecit, et sapientia ejus, ecce universa scripta sunt in libro verborum dierum Salomonis.
[A record of] all the other things that Solomon did, and all the wise things that he [said and wrote], was written in the Book Telling what Solomon Did.
42 Dies autem quos regnavit Salomon in Jerusalem super omnem Israël, quadraginta anni sunt.
He was the king in Jerusalem who ruled over all of Israel for 40 years.
43 Dormivitque Salomon cum patribus suis, et sepultus est in civitate David patris sui: regnavitque Roboam filius ejus pro eo.
Then Solomon died [EUP], and was buried in the [part of Jerusalem called] ‘The City of David’. And his son Rehoboam became the king.
