Corinthios I 6
1 Audet aliquis vestrum habens negotium adversus alterum, judicari apud iniquos, et non apud sanctos?
Dare anyone of you a matter having against the other go to law before the unrighteous and not [go] before the saints?
2 an nescitis quoniam sancti de hoc mundo judicabunt? et si in vobis judicabitur mundus, indigni estis qui de minimis judicetis?
(Or *NO*) surely you know that the saints the world will judge? And if by you is to be judged the world, unworthy are you of cases of the smallest?
3 Nescitis quoniam angelos judicabimus? quanto magis sæcularia?
Surely you know that angels we will judge? Surely not ever even [the] things of this life?
4 Sæcularia igitur judicia si habueritis: contemptibiles, qui sunt in ecclesia, illos constituite ad judicandum.
Things of this life indeed so judgment [as to] if you shall have, the [ones] despised in the church, those set you up!
5 Ad verecundiam vestram dico. Sic non est inter vos sapiens quisquam, qui possit judicare inter fratrem suum?
For shame to you I say this. Thus not (is there *N(k)O*) among you (no [one] *N(k)O*) wise, who will be able to decide in between the brother of him?
6 Sed frater cum fratre judicio contendit: et hoc apud infideles?
Instead brother against brother goes to law, and this before unbelievers!
7 Jam quidem omnino delictum est in vobis, quod judicia habetis inter vos. Quare non magis injuriam accipitis? quare non magis fraudem patimini?
Already indeed therefore altogether a defeat (in *k*) you it is for lawsuits you have among yourselves. Because of why surely rather suffer wrong? Because of why surely rather be defrauded?
8 Sed vos injuriam facitis, et fraudatis: et hoc fratribus.
But you yourselves do wrong and defraud, and (this [thing] *N(k)O*) to brothers!
9 An nescitis quia iniqui regnum Dei non possidebunt? Nolite errare: neque fornicarii, neque idolis servientes, neque adulteri,
Or surely you know that [the] unrighteous ones of God [the] kingdom not will inherit? Not do be deceived: neither [the] sexually immoral nor idolaters nor adulterers nor effeminate nor homosexuals
10 neque molles, neque masculorum concubitores, neque fures, neque avari, neque ebriosi, neque maledici, neque rapaces regnum Dei possidebunt.
nor thieves nor coveters (not *N(k)O*) drunkards nor revilers nor swindlers [the] kingdom of God (not *k*) will inherit.
11 Et hæc quidam fuistis: sed abluti estis, sed sanctificati estis, sed justificati estis in nomine Domini nostri Jesu Christi, et in Spiritu Dei nostri.
And such some [of] you were; but you were washed but you were sanctified but you were justified in the name of the Lord (of us *O*) Jesus (Christ *NO*) and by the Spirit of the God of us.
12 Omnia mihi licent, sed non omnia expediunt: omnia mihi licent, sed ego sub nullis redigar potestate.
All things to me are lawful but not all things do profit; All things to me are lawful but not I myself will be mastered by anything.
13 Esca ventri, et venter escis: Deus autem et hunc et has destruet: corpus autem non fornicationi, sed Domino: et Dominus corpori.
The foods for the belly and the belly the for foods; but God both this and these will destroy. and the body [is] not for sexual immorality but for the Lord, and the Lord for the body;
14 Deus vero et Dominum suscitavit: et nos suscitabit per virtutem suam.
And God both the Lord has raised up and us He will raise out through the power of Him.
15 Nescitis quoniam corpora vestra membra sunt Christi? Tollens ergo membra Christi, faciam membra meretricis? Absit.
Surely you know that the bodies of you members of Christ are? Having taken then the members of the Christ shall I make [them] of a prostitute members? Never would it be!
16 An nescitis quoniam qui adhæret meretrici, unum corpus efficitur? Erunt enim (inquit) duo in carne una.
Or surely you know that who is being joined to the prostitute one body is? Will become for it says the two into flesh one;
17 Qui autem adhæret Domino, unus spiritus est.
The [one] however being joined to the Lord one spirit is.
18 Fugite fornicationem. Omne peccatum, quodcumque fecerit homo, extra corpus est: qui autem fornicatur, in corpus suum peccat.
do flee sexual immorality. Every sin whatever if shall do a man, outside the body is; the [one] however sinning sexually against [their] own body sins.
19 An nescitis quoniam membra vestra, templum sunt Spiritus Sancti, qui in vobis est, quem habetis a Deo, et non estis vestri?
Or surely you know that the body of you a temple of the in you Holy Spirit is whom you have from God? And not you are your own?
20 Empti enim estis pretio magno. Glorificate, et portate Deum in corpore vestro.
you were bought for with a price; do glorify therefore God in the body of you (and in the spirit of you which is of God. *K*)
