Nehemiæ 13

1 In die autem illo lectum est in volumine Moysi audiente populo: et inventum est scriptum in eo, quod non debeant introire Ammonites et Moabites in ecclesiam Dei usque in æternum:

On that day they read in the book of Moses in the hearing of the people; and it was found written in it that an Ammonite and a Moabite should not enter into the assembly of God forever,

2 eo quod non occurrerint filiis Israel cum pane et aqua: et conduxerint adversum eos Balaam, ad maledicendum eis: et convertit Deus noster maledictionem in benedictionem.

because they didn’t meet the children of Israel with bread and with water, but hired Balaam against them to curse them; however, our God turned the curse into a blessing.

3 Factum est autem, cum audissent legem, separaverunt omnem alienigenam ab Israel.

It came to pass, when they had heard the law, that they separated all the mixed multitude from Israel.

4 Et super hoc erat Eliasib sacerdos, qui fuerat præpositus in gazophylacio domus Dei nostri, et proximus Tobiæ.

Now before this, Eliashib the priest, who was appointed over the rooms of the house of our God, being allied to Tobiah,

5 Fecit ergo sibi gazophylacium grande, et ibi erant ante eum reponentes munera, et thus, et vasa, et decimam frumenti, vini, et olei, partes Levitarum, et cantorum, et ianitorum, et primitias sacerdotales.

had prepared for him a great room, where before they laid the meal offerings, the frankincense, the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, the singers, and the gatekeepers; and the wave offerings for the priests.

6 In omnibus autem his non fui in Ierusalem, quia anno trigesimo secundo Artaxerxis regis Babylonis veni ad regem, et in fine dierum rogavi regem.

But in all this, I was not at Jerusalem; for in the thirty-second year of Artaxerxes king of Babylon I went to the king; and after some days I asked leave of the king,

7 Et veni in Ierusalem, et intellexi malum, quod fecerat Eliasib Tobiæ ut faceret ei thesaurum in vestibulis domus Dei.

and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a room in the courts of God’s house.

8 Et malum mihi visum est valde. Et proieci vasa domus Tobiæ foras de gazophylacio:

It grieved me severely. Therefore I threw all Tobiah’s household stuff out of the room.

9 præcepique et emundaverunt gazophylacia: et retuli ibi vasa domus Dei, sacrificium, et thus.

Then I commanded, and they cleansed the rooms. I brought into them the vessels of God’s house, with the meal offerings and the frankincense again.

10 Et cognovi quod partes Levitarum non fuissent datæ: et fugisset unusquisque in regionem suam de Levitis, et cantoribus, et de his, qui ministrabant:

I perceived that the portions of the Levites had not been given them, so that the Levites and the singers, who did the work, had each fled to his field.

11 et egi causam adversus magistratus, et dixi: Quare dereliquimus domum Dei? Et congregavi eos, et feci stare in stationibus suis.

Then I contended with the rulers, and said, “Why is God’s house forsaken?” I gathered them together, and set them in their place.

12 Et omnis Iuda apportabat decimam frumenti, vini, et olei in horrea.

Then all Judah brought the tithe of the grain, the new wine, and the oil to the treasuries.

13 Et constituimus super horrea Selemiam Sacerdotem, et Sadoc scribam, et Phadaiam de Levitis, et iuxta eos Hanan filium Zachur, filium Mathaniæ: quoniam fideles comprobati sunt, et ipsis creditæ sunt partes fratrum suorum.

I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their business was to distribute to their brothers.

14 Memento mei Deus meus pro hoc, et ne deleas miserationes meas, quas feci in domo Dei mei, et in ceremoniis eius.

Remember me, my God, concerning this, and don’t wipe out my good deeds that I have done for the house of my God, and for its observances.

15 In diebus illis vidi in Iuda calcantes torcularia in sabbato, portantes acervos, et onerantes super asinos vinum, et uvas, et ficus, et omne onus, et inferentes in Ierusalem die sabbati. Et contestatus sum ut in die qua vendere liceret, venderent.

In those days I saw some men treading wine presses on the Sabbath in Judah, bringing in sheaves, and loading donkeys with wine, grapes, figs, and all kinds of burdens which they brought into Jerusalem on the Sabbath day; and I testified against them in the day in which they sold food.

16 Et Tyrii habitaverunt in ea inferentes pisces, et omnia venalia: et vendebant in sabbatis filiis Iuda in Ierusalem:

Some men of Tyre also lived there, who brought in fish and all kinds of wares, and sold on the Sabbath to the children of Judah, and in Jerusalem.

17 et obiurgavi optimates Iuda, et dixi eis: Quæ est hæc res mala, quam vos facitis et profanatis diem Sabbati?

Then I contended with the nobles of Judah, and said to them, “What evil thing is this that you do, and profane the Sabbath day?

18 Numquid non hæc fecerunt patres nostri, et adduxit Deus noster super nos omne malum hoc, et super civitatem hanc? Et vos additis iracundiam super Israel violando Sabbatum.

Didn’t your fathers do this, and didn’t our God bring all this evil on us and on this city? Yet you bring more wrath on Israel by profaning the Sabbath.”

19 Factum est autem, cum quievissent portæ Ierusalem in die Sabbati, dixi: et clauserunt ianuas, et præcepi ut non aperirent eas usque post Sabbatum: et de pueris meis constitui super portas, ut nullus inferret onus in die Sabbati.

It came to pass that when the gates of Jerusalem began to be dark before the Sabbath, I commanded that the doors should be shut, and commanded that they should not be opened until after the Sabbath. I set some of my servants over the gates, so that no burden should be brought in on the Sabbath day.

20 Et manserunt negotiatores, et vendentes universa venalia foris Ierusalem semel et bis.

So the merchants and sellers of all kinds of wares camped outside of Jerusalem once or twice.

21 Et contestatus sum eos, et dixi eis: Quare manetis ex adverso muri? si secundo hoc feceritis, manum mittam in vos. Itaque ex tempore illo non venerunt in Sabbato.

Then I testified against them, and said to them, “Why do you stay around the wall? If you do so again, I will lay hands on you.” From that time on, they didn’t come on the Sabbath.

22 Dixi quoque Levitis ut mundarentur, et venirent ad custodiendas portas, et sanctificandam diem Sabbati: et pro hoc ergo memento mei Deus meus, et parce mihi secundum multitudinem miserationum tuarum.

I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the Sabbath day. Remember me for this also, my God, and spare me according to the greatness of your loving kindness.

23 Sed et in diebus illis vidi Iudæos ducentes uxores Azotidas, Ammonitidas, et Moabitidas.

In those days I also saw the Jews who had married women of Ashdod, of Ammon, and of Moab;

24 Et filii eorum ex media parte loquebantur Azotice, et nesciebant loqui Iudaice, et loquebantur iuxta linguam populi, et populi.

and their children spoke half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.

25 Et obiurgavi eos, et maledixi. Et cecidi ex eis viros, et decalvavi eos, et adiuravi in Deo, ut non darent filias suas filiis eorum, et non acciperent de filiabus eorum filiis suis, et sibimetipsis, dicens:

I contended with them, cursed them, struck certain of them, plucked off their hair, and made them swear by God, “You shall not give your daughters to their sons, nor take their daughters for your sons, or for yourselves.

26 Numquid non in huiuscemodi re peccavit Salomon rex Israel? et certe in gentibus multis non erat rex similis ei, et dilectus Deo suo erat, et posuit eum Deus regem super omnem Israel: et ipsum ergo duxerunt ad peccatum mulieres alienigenæ.

Didn’t Solomon king of Israel sin by these things? Yet amongst many nations there was no king like him, and he was loved by his God, and God made him king over all Israel. Nevertheless foreign women caused even him to sin.

27 Numquid et nos inobedientes faciemus omne malum grande hoc ut prævaricemur in Deo nostro, et ducamus uxores peregrinas?

Shall we then listen to you to do all this great evil, to trespass against our God in marrying foreign women?”

28 De filiis autem Ioiada filii Eliasib sacerdotis magni, gener erat Sanaballat Horonites, quem fugavi a me.

One of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite; therefore I chased him from me.

29 Recordare Domine Deus meus adversum eos, qui polluunt sacerdotium, iusque Sacerdotale et Leviticum.

Remember them, my God, because they have defiled the priesthood and the covenant of the priesthood and of the Levites.

30 Igitur mundavi eos ab omnibus alienigenis, et constitui ordines Sacerdotum et Levitarum, unumquemque in ministerio suo:

Thus I cleansed them from all foreigners and appointed duties for the priests and for the Levites, everyone in his work;

31 et in oblatione lignorum in temporibus constitutis, et in primitivis: memento mei Deus meus in bonum. Amen.

and for the wood offering, at appointed times, and for the first fruits. Remember me, my God, for good.