Marcum 14
1 Erat autem Pascha et Azyma post biduum: et quærebant summi sacerdotes, et Scribæ quomodo eum dolo tenerent, et occiderent.
It was only two days before the [people] ([celebrated/started to celebrate]) [for one week the] festival [which they called] Passover. During those days they also celebrated the festival of (Unleavened Bread/[eating] bread that had no yeast in it). The chief priests and the men who taught the [Jewish] laws were planning how they could seize Jesus secretly. [They wanted to accuse him in front of the Roman authorities] so that they would execute him.
2 Dicebant autem: Non in die festo, ne forte tumultus fieret in populo.
But they were saying to one another, “We must not [do it] during the celebration, because, [if we do it then], the people will [be very angry with us and] riot!”
3 Et cum esset Bethaniæ in domo Simonis leprosi, et recumberet: venit mulier habens alabastrum unguenti nardi spicati pretiosi, et fracto alabastro, effudit super caput eius.
Jesus was at Bethany [town] in the house of Simon, whom [Jesus had healed from] leprosy. While they were eating, a woman came [to him]. [She was carrying] a stone jar that contained expensive [fragrant] perfume called nard. She opened the jar and then she poured the perfume on Jesus’ head.
4 Erant autem quidam indigne ferentes intra semetipsos, et dicentes: Ut quid perditio ista unguenti facta est?
One of the people [who were present] became angry and said to the others, “([It is terrible that she] wasted that perfume!/[Why did she] waste that perfume?) [RHQ]
5 Poterat enim unguentum istud vænundari plus quam trecentis denariis, et dari pauperibus. Et fremebant in eam.
It could have been sold {[We] could have sold it} for (a huge amount of money/an amount of money for which a person works for a year), and then [the money] could have been given {[we] could have given [the money]} to poor people!” So he rebuked her.
6 Iesus autem dixit: Sinite eam, quid illi molesti estis? Bonum opus operata est in me.
But Jesus said, “Stop [scolding] her! She has done to me what I [consider to be] very appropriate/delightful. So (you should not bother her!/why do you bother her?) [RHQ]
7 semper enim pauperes habetis vobiscum: et cum volueritis, potestis illis benefacere: me autem non semper habetis.
You will always have poor people among you. So you can help them whenever you want to. But I will not [be here among] you much longer. [So it is good for her to show now that she appreciates me].
8 Quod habuit hæc, fecit: prævenit ungere corpus meum in sepulturam.
[It is appropriate that] she has done what she was able to do. [It is as if she knew that I was going to die soon] and has anointed my body for their burying it.
9 Amen dico vobis: Ubicumque prædicatum fuerit Evangelium istud in universo mundo, et quod fecit hæc, narrabitur in memoriam eius.
I will tell you this: Wherever the good message [about me] is preached {people preach the good message} throughout the world, what she has done will be told {people will tell others what she has done [to me]}, and as a result people will remember her.”
10 Et Iudas Iscariotes unus de duodecim abiit ad summos sacerdotes, ut proderet eum illis.
Then Judas Iscariot (OR, Judas, the man from Kerioth [Town]) went to the chief priests in order to [talk to them about] helping them to seize Jesus. He did that [even though] he was one of the twelve [disciples]
11 Qui audientes gavisi sunt: et promiserunt ei pecuniam se daturos. Et quærebat quomodo illum opportune traderet.
When they heard [what he was willing to do for them], they were very happy. They promised that they would give him [a large amount of] money [for doing that. Judas agreed, so they gave him the money]. As a result, he [began] watching for an opportunity (to betray Jesus/to enable Jesus’ enemies to seize him).
12 Et primo die Azymorum quando Pascha immolabant, dicunt ei discipuli: Quo vis eamus, et paremus tibi ut manduces Pascha?
[Two days later], when they killed the lambs [for the] festival at the beginning of the week when [people ate] bread that had no yeast in it, Jesus’ disciples said to him, “Where do you want us to go and prepare the meal for the Passover [celebration] in order that you can eat it [with us]?”
13 Et mittit duos ex discipulis suis, et dicit eis: Ite in civitatem: et occurret vobis homo lagenam aquæ baiulans, sequimini eum:
So he [chose] two of his disciples [to prepare everything]. He said to them, “Go into [Jerusalem] city. A man will meet you, who will be carrying a large jar full of water. Follow him.
14 et quocumque introierit, dicite domino domus, quia magister dicit: Ubi est refectio mea, ubi Pascha cum discipulis meis manducem?
When he enters [a house], say to the man who owns the house, ‘[Our] teacher wants us to prepare [the meal of] the Passover celebration so that he can eat it with us his disciples. (Please show us the room that he [arranged with you about]./Where is the room that he [arranged with you about]?) [RHQ]’
15 Et ipse vobis demonstrabit cœnaculum grande, stratum: et illic parate nobis.
He will show you a large room that is on the upper floor [of the house]. It will be furnished and ready [for us to eat a meal in it]. Then prepare the meal there for us.”
16 Et abierunt discipuli eius, et venerunt in civitatem: et invenerunt sicut dixerat illis, et paraverunt Pascha.
So the [two] disciples left. They went into the city and found [everything] to be just like he had told them. They prepared the [meal for] the Passover [celebration, and then returned to Jesus and the other disciples].
17 Vespere autem facto, venit cum duodecim.
When it was evening, Jesus arrived [at that house] with the twelve [disciples].
18 Et discumbentibus eis, et manducantibus, ait IESUS: Amen dico vobis, quia unus ex vobis tradet me, qui manducat mecum.
As they were all sitting there [and eating], Jesus said, “Listen carefully to this: One of you will enable my enemies to seize me. Specifically, it is one of you who [will do this in spite of the fact that he] is eating with me [right now]!”
19 At illi cœperunt contristari, et dicere ei singulatim: Numquid ego?
The disciples became very sad and they said to him one by one, “Surely (it is not I!/I am not the one, am I?) [RHQ]”
20 Qui ait illis: Unus ex duodecim, qui intingit mecum manum in catino.
Then he said to them, “It is one of [you] twelve [disciples], the one who is dipping [bread] into the [sauce in the] dish along with me.
21 Et Filius quidem hominis vadit sicut scriptum est de eo: væ autem homini illi, per quem Filius hominis tradetur. bonum erat ei, si non esset natus homo ille.
It is certain that [I], the one who came from heaven, will [die], because that is what has been {what [the prophets] have} written about me. But there will be terrible [punishment] for the man by whom I will be betrayed {who will (betray me/help my enemies to seize me)}! In fact, it would be better for that man if he had never been born!”
22 Et manducantibus illis, accepit Iesus panem: et benedicens fregit, et dedit eis, et ait: Sumite, hoc est corpus meum.
While they were eating, he took [a flat loaf of] bread and thanked God for it. Then he broke it [into pieces] and gave it to them and said to them, “This [bread represents] [MET] my body. Take it [and eat it].”
23 Et accepto calice, gratias agens dedit eis: et biberunt ex illo omnes.
Afterwards, he took a cup [that contained wine] and thanked [God for it]. Then he gave it to them, and then, as they all drank from it,
24 Et ait illis: Hic est sanguis meus novi testamenti, qui pro multis effundetur.
he said to them, “This [wine represents] [MET] my blood, which is about to be shed {which is about to flow from my body} [when my enemies kill me]. With this blood I [will sign] the agreement [that God has made to forgive the sins of] many people.
25 Amen dico vobis, quia iam non bibam de hoc genimine vitis usque in diem illum, cum illud bibam novum in regno Dei.
I want you to know this: I will not drink any more wine in this way until the time when I drink it with a new [meaning] when I begin to rule as a king.”
26 Et hymno dicto exierunt in Montem olivarum.
After they sang a hymn, they went out toward Olive [Tree] Hill.
27 Et ait eis Iesus: Omnes scandalizabimini in me in nocte ista: quia scriptum est: Percutiam pastorem, et dispergentur oves.
[While they were on their way], Jesus said to them, “It has been {[The prophets] have} written [in the Scriptures that God said about me], ‘I will kill the shepherd and his sheep will scatter.’ [Those words will come true. When they are about to capture me], all of you will leave me and run away.
28 Sed postquam resurrexero, præcedam vos in Galilæam.
But after I have been made {[God] has made me} alive again, I will go ahead of you to Galilee [district and meet you there].”
29 Petrus autem ait illi: Et si omnes scandalizati fuerint in te: sed non ego.
Then Peter said to him, “Perhaps all the [other disciples] will leave you, but not I! I will not [leave you]!”
30 Et ait illi Iesus: Amen dico tibi, quia tu hodie in nocte hac, priusquam gallus vocem bis dederit, ter me es negaturus.
Then Jesus said to him, “The truth is that this very night, before the rooster crows a second time, you yourself will deny three times [that you know] me!”
31 At ille amplius loquebatur: Et si oportuerit me simul commori tibi, non te negabo: Similiter autem et omnes dicebant.
But Peter replied strongly, “Even if they kill me [as I defend] you, I will never deny [that I know] you!” And all [the other disciples] said the same thing.
32 Et veniunt in prædium, cui nomen Gethsemani. Et ait discipulis suis: Sedete hic donec orem.
[On the way], Jesus and the disciples came to the place that [people] call Gethsemane. Then he said to [some/eight of] his disciples, “Stay here while I pray!”
33 Et assumit Petrum, et Iacobum, et Ioannem secum: et cœpit pavere, et tædere.
Then he took Peter, James, and John with him. He became extremely distressed, and he said to them,
34 Et ait illis: Tristis est anima mea usque ad mortem: sustinete hic, et vigilate.
“I [SYN] am very sorrowful. [It is as if] I were about to die. [You men] remain here and stay awake!”
35 Et cum processisset paululum, procidit super terram: et orabat, ut si fieri posset, transiret ab eo hora:
He went a bit further and threw himself on the ground. Then he prayed that if it were possible, he would not [have to suffer] [MTY].
36 et dixit: Abba pater, omnia tibi possibilia sunt, transfer calicem hunc a me, sed non quod ego volo, sed quod tu.
He said, “O my Father, [because] you are able to do everything, rescue me so that I do not have to suffer [now] [MTY]! But do not [do] what I want. Instead, [do] what you want!”
37 Et venit, et invenit eos dormientes. Et ait Petro: Simon, dormis? non potuisti una hora vigilare?
Then he returned and found his [disciples] sleeping. He [woke them up and] said, “Simon! ([I am disappointed that] you fell asleep and that you were not able to stay awake for just a short time!/[Why is it that] you fell asleep and that you were not able to stay awake for just one hour?) [RHQ]”
38 Vigilate, et orate ut non intretis in tentationem. Spiritus quidem promptus est, caro vero infirma.
[And he said to them], “You want [to do what I say], but you are not strong enough [MTY] [to actually do it]. So keep awake and pray in order that you can resist when [something like this] tempts you!”
39 Et iterum abiens oravit eumdem sermonem, dicens.
Then he went away again and prayed again what he prayed before.
40 Et reversus, denuo invenit eos dormientes, (erant enim oculi eorum gravati) et ignorabant quid responderent ei.
When he returned, he found that they were sleeping again because they were [so] sleepy that they could not keep their eyes open. [Because they were ashamed], they did not know what to say to him [when he awakened them].
41 Et venit tertio, et ait illis: Dormite iam, et requiescite. Sufficit: venit hora: ecce Filius hominis tradetur in manus peccatorum.
[Then he went and prayed again]. He returned a third time; [and he found them sleeping again]. He [woke] all of [them and] said to them, “([I am disappointed that you are] sleeping again!/[Why are you] sleeping again?) [RHQ] [You have slept] enough. The time [for me to suffer] is about to begin. Look! Someone is about to enable sinful men to seize me, the one who came from heaven.
42 Surgite, eamus. ecce qui me tradet, prope est.
[So] get up! Let’s go [toward him] Look! Here comes the one who is enabling them to seize me!”
43 Et, adhuc eo loquente, venit Iudas Iscariotes unus de duodecim, et cum eo turba multa cum gladiis, et lignis, a summis sacerdotibus, et Scribis, et senioribus.
While he was still speaking, Judas [arrived]. [Even though he was] one of [Jesus’] twelve [disciples], he came [to enable Jesus’ enemies to seize him]. A crowd who carried swords and clubs was with him. The [leaders of] the Jewish Council had sent them.
44 Dederat autem traditor eius signum eis, dicens: Quemcumque osculatus fuero, ipse est, tenete eum, et ducite caute.
[Judas], who was (betraying Jesus/helping Jesus’ enemies to seize him), had [previously] told this crowd, “The man whom I kiss is the one [whom you want. When I kiss him], seize him and lead him away [while you guard him] carefully.”
45 Et cum venisset, statim accedens ad eum, ait: Ave Rabbi: et osculatus est eum.
So, when Judas arrived, he immediately went to Jesus and said, “My teacher!” Then he kissed Jesus [on his neck/cheek].
46 At illi manus iniecerunt in eum, et tenuerunt eum.
Then [the crowd] seized Jesus.
47 Unus autem quidam de circumstantibus educens gladium, percussit servum summi sacerdotis: et amputavit illi auriculam.
But one of the [disciples] who was standing nearby drew his short sword. He struck the servant of the high priest with it [to kill him, but he only] cut off his ear.
48 Et respondens Iesus, ait illis: Tamquam ad latronem existis cum gladiis, et lignis comprehendere me?
Jesus said to them, “([It is ridiculous that] you come [here to seize] me with swords and clubs, as if I were a bandit!/Have you come [here to seize] me with swords and clubs, as if I were a bandit [RHQ]?) Day after day I was with you in the Temple [courtyard] teaching [the people] Why did you not seize me then? [But this is happening] in order that [what the prophets have written in] the Scriptures [about me] may be fulfilled {may happen}.”
49 quotidie eram apud vos in templo docens, et non me tenuistis. Sed ut impleantur Scripturæ.
50 Tunc discipuli eius relinquentes eum, omnes fugerunt.
All [the disciples at once] left him and ran away.
51 Adolescens autem quidam sequebatur eum amictus sindone super nudo: et tenuerunt eum.
At that time, (a young man/I) was following Jesus. He/[I was] wearing only a linen cloth around his/my body. The crowd seized him/me.
52 At ille reiecta sindone, nudus profugit ab eis.
But, [as he/I pulled away from them], he/I left behind the linen cloth [in their hands], and then he/I ran away naked.
53 Et adduxerunt Iesum ad summum sacerdotem: et convenerunt omnes sacerdotes, et Scribæ, et seniores.
The men [who had seized] Jesus led him away to [the house where] the supreme priest [lived]. All of the Jewish Council were gathering [there].
54 Petrus autem a longe secutus est eum usque intro in atrium summi sacerdotis: et sedebat cum ministris ad ignem, et calefaciebat se.
Peter followed Jesus at a distance. He went into the courtyard [of the house] where the supreme priest [lived], and sat there with the men who guarded [the house of the supreme priest]. He was warming himself beside a fire.
55 Summi vero sacerdotes, et omne concilium quærebant adversus Iesum testimonium, ut eum morti traderent, nec inveniebant.
The chief priests and all the rest of the Jewish council [had already] tried to find people who would tell lies about Jesus [in order that they could convince the Roman authorities] to execute him. But they did not succeed,
56 Multi enim testimonium falsum dicebant adversus eum: et convenientia testimonia non erant.
because, although many people spoke lies about him, they contradicted each other.
57 Et quidam surgentes, falsum testimonium ferebant adversus eum, dicentes:
[Finally], some stood up and accused him falsely by saying,
58 Quoniam nos audivimus eum dicentem: Ego dissolvam templum hoc manu factum, et per triduum aliud non manu factum ædificabo.
“We heard him when he said, ‘I will destroy this Temple that was built by men, and then within three days I will build another temple (without help from anyone else/that human hands will not build).’”
59 Et non erat conveniens testimonium illorum.
But, what [some of] these men said also did not agree with [what others of them said].
60 Et exurgens summus sacerdos in medium, interrogavit Iesum, dicens: Non respondes quidquam ad ea, quæ tibi obiiciuntur ab his?
Then the supreme priest [himself] stood up in front of them and said to Jesus, “Are you not going to reply? What [do you say about] all the things that they are saying in order to accuse you?”
61 Ille autem tacebat, et nihil respondit. Rursum summus sacerdos interrogabat eum, et dixit ei: Tu es Christus filius Dei benedicti?
But Jesus was silent and did not reply [DOU]. Then the supreme priest [tried again]. He asked him, “Are you the Messiah? [Do you say that you are] (the Son of God/the man who is also God)?”
62 Iesus autem dixit illi: Ego sum: et videbitis Filium hominis sedentem a dextris virtutis Dei, et venientem cum nubibus cæli.
Jesus said, “I am. Furthermore, you will see me, the one who came from heaven, [ruling] beside God, who is completely powerful. [You will also see me] coming down through the clouds in the sky!”
63 Summus autem sacerdos scindens vestimenta sua, ait: Quid adhuc desideramus testes?
[In response to Jesus’ words], the supreme priest tore his outer garment. [That was their custom to show that he was shocked that Jesus had said that he was equal to God]. Then he said, “We certainly do not [RHQ] need any [more] people who will testify [against this man],
64 Audistis blasphemiam: quid vobis videtur? Qui omnes condemnaverunt eum esse reum mortis.
[because] you have heard what he said against God! [He claimed to be equal with God] Therefore, what have you decided?” They all said that Jesus was guilty and deserved (to be executed/that they should kill him).
65 Et cœperunt quidam conspuere eum, et velare faciem eius, et colaphis eum cædere, et dicere ei: Prophetiza: et ministri alapis eum cædebant.
Then some of them began spitting on Jesus. They put a blindfold on him, and then they began striking him and saying to him, “[If you are] a prophet, tell us [who hit you]!” And those who were guarding Jesus struck him with their hands.
66 Et cum esset Petrus in atrio deorsum, venit una ex ancillis summi sacerdotis:
While Peter was outside in the courtyard [of the supreme priest’s house], one of the girls who worked for the supreme priest came [near him].
67 et cum vidisset Petrum calefacientem se, aspiciens illum, ait: Et tu cum Iesu Nazareno eras.
When she saw Peter warming himself [beside the fire], she looked at him [closely]. Then she said, “You also were with Jesus, that man from Nazareth [town]!”
68 At ille negavit, dicens: Neque scio, neque novi quid dicas. Et exiit foras ante atrium, et gallus cantavit.
But he denied it by saying, “I do not know or understand [DOU] what you are talking about!” Then he went away [from there] to the gate [of the courtyard].
69 Rursus autem cum vidisset illum ancilla, cœpit dicere circumstantibus: Quia hic ex illis est.
[The] servant girl saw him there and said to the people who were standing nearby, “This man is one of [those who have been with that man they arrested].”
70 At ille iterum negavit. Et post pusillum rursus qui astabant, dicebant Petro: Vere ex illis es: nam et Galilæus es.
But he denied it again. After a little while, one of those who were standing there said to Peter again, “[The way you speak shows that] you also are from Galilee [district]. So it is certain that you are one of those [who accompanied Jesus!]”
71 Ille autem cœpit anathematizare, et iurare: Quia nescio hominem istum, quem dicitis.
But he began to exclaim, “I do not know the man that you are talking about! Because God knows that I am speaking truthfully, may he punish me [if I am lying]!”
72 Et statim gallus iterum cantavit. Et recordatus est Petrus verbi, quod dixerat ei Iesus: Prius quam gallus cantet bis, ter me negabis. Et cœpit flere.
Immediately the rooster crowed a second time. Then Peter remembered what Jesus had said to him [before], “Before the rooster crows a second time, you will deny three times [that you know me.” When he realized that he had denied it three times], he started crying.
