Leviticus 7
1 Hæc quoque lex hostiæ pro delicto, Sancta sanctorum est:
Likewise, this is the law of the sacrifice for a transgression. It is the Holy of holies.
2 idcirco ubi immolabitur holocaustum, mactabitur et victima pro delicto: sanguis eius per gyrum altaris fundetur.
Therefore, where the holocaust is immolated, the victim for a transgression shall also be slain. Its blood shall be poured out all around the altar.
3 Offerent ex ea caudam et adipem qui operit vitalia:
They shall offer from it: the rump, and the fat that covers the vital organs,
4 Duos renunculos, et pinguedinem quæ iuxta ilia est, reticulumque iecoris cum renunculis.
the two little kidneys, and the fat that is near the sides, and the mesh of the liver with the little kidneys.
5 et adolebit ea sacerdos super altare: incensum est Domini pro delicto.
And the priest shall burn them upon the altar. It is the incense of the Lord on behalf of a transgression.
6 Omnis masculus de sacerdotali genere, in loco sancto vescetur his carnibus, quia Sanctum sanctorum est.
Every male of priestly descent shall feed on this flesh in a holy place, because it is the Holy of holies.
7 Sicut pro peccato offertur hostia, ita et pro delicto: utriusque hostiæ lex una erit: ad sacerdotem, qui eam obtulerit, pertinebit.
Just as the sacrifice for sin is offered, so also for a transgression; one law shall be for both sacrifices. It shall belong to the priest who offers it.
8 Sacerdos qui offert holocausti victimam, habebit pellem eius.
The priest who offers the victim of holocaust shall have its skin.
9 Et omne sacrificium similæ, quod coquitur in clibano, et quidquid in craticula, vel in sartagine præparatur, eius erit sacerdotis a quo offertur:
And every sacrifice of fine wheat flour which is baked in the oven, and whatever is prepared on the oven grating or in the frying pan, shall be for the priest who offers it.
10 sive oleo conspersa, sive arida fuerint, cunctis filiis Aaron mensura æqua per singulos dividetur.
Whether these will be sprinkled with oil, or left dry, an equal measure shall be divided to each one of the sons of Aaron.
11 Hæc est lex hostiæ pacificorum quæ offertur Domino.
This is the law of the victim of peace offerings, which is offered to the Lord.
12 Si pro gratiarum actione oblatio fuerit, offerent panes absque fermento conspersos oleo, et lagana azyma uncta oleo, coctamque similam, et collyridas olei admistione conspersas:
If the oblation will be an act for giving thanks, they shall offer bread without leaven sprinkled with oil, and unleavened wafers anointed with oil, and fine wheat flour fried, and cakes sprinkled and mixed with oil,
13 panes quoque fermentatos cum hostia gratiarum, quæ immolatur pro pacificis:
and also, leavened bread with the sacrifice of thanksgiving, which is immolated for peace offerings.
14 ex quibus unus pro primitiis offeretur Domino, et erit sacerdotis qui fundet hostiæ sanguinem.
Of these, one shall be offered to the Lord as the first-fruits, and one shall be for the priest who will pour out the blood of the victim.
15 cuius carnes eadem comedentur die, nec remanebit ex eis quidquam usque mane.
The flesh of it shall be eaten on the same day; neither shall any of it remain until morning.
16 Si voto, vel sponte quispiam obtulerit hostiam, eadem similiter edetur die: sed et si quid in crastinum remanserit, vesci licitum est:
If anyone, by a vow or of his own accord, will have offered a sacrifice, it shall be eaten in a similar manner on the same day. But then if any of it will have remained until tomorrow, it is lawful to eat it.
17 quidquid autem tertius invenerit dies, ignis absumet.
Then whatever will be found on the third day shall be consumed with fire.
18 si quis de carnibus victimæ pacificorum die tertio comederit, irrita fiet oblatio, nec proderit offerenti: quin potius quæcumque anima tali se edulio contaminaverit, prævaricationis rea erit.
If anyone will have eaten from the flesh of the victim of peace offerings on the third day, the oblation will be nullified; neither will it benefit the one who offered it. But instead, whatever soul will contaminate itself with such foods will be guilty of a betrayal.
19 Caro, quæ aliquid tetigerit immundum, non comedetur, sed comburetur igni: qui fuerit mundus, vescetur ex ea.
The flesh that has touched anything unclean shall not be eaten, but it shall be burnt with fire. He that is clean will feed on it.
20 Anima polluta quæ ederit de carnibus hostiæ pacificorum, quæ oblata est Domino, peribit de populis suis.
If a soul which is polluted will have eaten from the flesh of the sacrifice of peace offerings, which is offered to the Lord, he shall perish from his people.
21 Et quæ tetigerit immunditiam hominis, vel iumenti, sive omnis rei, quæ polluere potest, et comederit de huiuscemodi carnibus, interibit de populis suis.
And whoever will have touched the uncleanness of man, or of beast, or of anything which is able to defile, and who will have eaten from this kind of flesh, shall be cut off from his people.
22 Locutusque est Dominus ad Moysen, dicens:
And the Lord spoke to Moses, saying:
23 Loquere filiis Israel: Adipem ovis, et bovis, et capræ non comedetis.
Say to the sons of Israel: The fat of a sheep, and of an ox, and of a goat you shall not eat.
24 Adipem cadaveris morticini, et eius animalis, quod a bestia captum est, habebitis in varios usus.
The fat of a carcass that has died on its own, or of an animal that has been seized by a wild beast, you shall have for various uses.
25 Si quis adipem, qui offerri debet in incensum Domini, comederit, peribit de populo suo.
If anyone will have eaten the fat which ought to be offered as a burnt sacrifice of the Lord, he shall perish from his people.
26 Sanguinem quoque omnis animalis non sumetis in cibo, tam de avibus quam de pecoribus.
Likewise, you shall not take as food the blood of any animals at all, whether of birds or beasts.
27 Omnis anima, quæ ederit sanguinem, peribit de populis suis.
Every soul that will have eaten blood shall perish from his people.
28 Locutusque est Dominus ad Moysen, dicens:
And the Lord spoke to Moses, saying:
29 Loquere filiis Israel, dicens: Qui offert victimam pacificorum Domino, offerat simul et sacrificium, id est, libamenta eius.
Speak to the sons of Israel, saying: Whoever offers a victim of peace offerings to the Lord, let him also offer at the same time a sacrifice, that is, its libations.
30 tenebit manibus adipem hostiæ, et pectusculum: cumque ambo oblata Domino consecraverit, tradet sacerdoti,
He shall hold in his hands the fat of the victim, and the breast. And when he will have offered and consecrated both to the Lord, he shall deliver them to the priest,
31 qui adolebit adipem super altare, pectusculum autem erit Aaron, et filiorum eius.
who shall burn the fat upon the altar. But the breast shall be for Aaron and his sons.
32 armus quoque dexter de pacificorum hostiis cedet in primitias sacerdotis.
Likewise also, the right shoulder of the victim of peace offerings shall fall to the priest as first-fruits.
33 Qui obtulerit sanguinem et adipem, filiorum Aaron, ipse habebit et armum dextrum in portione sua.
Among the sons of Aaron, whoever will have offered the blood and the fat, the same one shall also have the right shoulder for his portion.
34 Pectusculum enim elevationis, et armum separationis tuli a filiis Israel de hostiis eorum pacificis, et dedi Aaron sacerdoti, et filiis eius lege perpetua, ab omni populo Israel.
So then, the breast that is lifted up, and the shoulder that is separated, I have taken from the sons of Israel, from their victims of peace offerings, and I have given these to Aaron the priest and to his sons, as a law in perpetuity, from all the people of Israel.
35 Hæc est unctio Aaron et filiorum eius in ceremoniis Domini die qua obtulit eos Moyses, ut sacerdotio fungerentur,
This is the anointing of Aaron and his sons, by the ceremonies of the Lord, in the day when Moses offered them, so that they may fulfill the priesthood,
36 et quæ præcepit eis dari Dominus a filiis Israel religione perpetua in generationibus suis.
and this is what the Lord instructed to be given to them by the sons of Israel, as a perpetual observance in their generations.
37 Ista est lex holocausti, et sacrificii pro peccato atque delicto, et pro consecratione et pacificorum victimis:
This is the law of the holocaust, and of the sacrifice for sin, and for transgression, and for consecration, and for the victims of peace offerings,
38 quam constituit Dominus Moysi in monte Sinai, quando mandabit filiis Israel ut offerrent oblationes suas Domino in deserto Sinai.
which the Lord appointed to Moses on mount Sinai, when he commanded the sons of Israel to offer their oblations to the Lord in the desert of Sinai.
