Iudæ 1
1 Iudas Iesu Christi servus, frater autem Iacobi, his, qui sunt in Deo Patre dilectis, et Christo Iesu conservatis, et vocatis.
Jude, a slave of Jesus Christ, and a brother of James. To those who are in God, the Father beloved, kept for Jesus Christ, and called.
2 Misericordia vobis, et pax, et charitas adimpleatur.
May mercy and peace and love be multiplied to you.
3 Charissimi, omnem solicitudinem faciens scribendi vobis de communi vestra salute, necesse habui scribere vobis: deprecans supercertari semel traditæ sanctis fidei.
Beloved, although I was making all haste to write to you in regard to our common salvation, I am compelled to write you an appeal to defend the faith once for all committed to the saints.
4 Subintroierunt enim quidam homines (qui olim præscripti sunt in hoc iudicium) impii, Dei nostri gratiam transferentes in luxuriam, et solum Dominatorem, et Dominum nostrum Iesum Christum negantes.
For certain men have crept in stealthily - men predestined in ancient prophecies for this condemnation - impious ones! They pervert the grace of our God into licentiousness, and deny Jesus Christ, our sole Master and Lord.
5 Commonere autem vos volo, scientes semel omnia, quoniam Iesus populum de terra Ægypti salvans, secundo eos, qui non crediderunt, perdidit:
I wish to remind you of what you already know right well, that although the Lord once saved a people out of the land of Egypt, he afterward destroyed those who did not believe;
6 Angelos vero, qui non servaverunt suum principatum, sed dereliquerunt suum domicilium, in iudicium magni diei, vinculis æternis sub caligine reservavit. (aïdios g126)
while the angels who did not keep their first domain but left their proper abode, are held by him in blank darkness, in everlasting chains, in preparation for the judgment of the Great Day. (aïdios g126)
7 Sicut Sodoma, et Gomorrha, et finitimæ civitates simili modo exfornicatæ, et abeuntes post carnem alteram, factæ sunt exemplum, ignis æterni pœnam sustinentes. (aiōnios g166)
So also Sodom and Gomorrah and the near-by cities which in like manner glutted themselves in sensuality and unnatural vice, are exhibited as a warning of the eternal fire, in the punishment they undergo. (aiōnios g166)
8 Similiter et hi carnem quidem maculant, dominationem autem spernunt, maiestatem autem blasphemant.
Yet in just the same way these dreamers also defile the flesh, while they set at naught dominion and scoff at dignities.
9 Cum Michael Archangelus cum diabolo disputans altercaretur de Moysi corpore, non est ausus iudicium inferre blasphemiæ: sed dixit: Imperet tibi Dominus.
But Michael, the Archangel, when in contending with the devil, he was disputing about the body of Moses, did not dare to pronounce sentence for blasphemy, but said, "The Lord rebuke you."
10 Hi autem quæcumque quidem ignorant, blasphemant: quæcumque autem naturaliter, tamquam muta animalia, norunt, in his corrumpuntur.
Yet these men blaspheme about matters of which they know nothing, while they use such things as they do understand by instinct (like the animals who have no reason) for their own destruction.
11 Væ illis, quia in via Cain abierunt, et errore Balaam mercede effusi sunt, et in contradictione Core perierunt:
Alas for them! They have walked in the path of Cain; for the sake of gain they have rushed headlong into Balaam’s error, and have perished in Korah’s rebellion.
12 Hi sunt in epulis suis maculæ, convivantes sine timore, semetipsos pascentes, nubes sine aqua, quæ a ventis circumferentur, arbores autumnales, infructuosæ, bis mortuæ, eradicatæ,
These are they who are stains upon your love-feasts; when they feast sumptuously without scruple, looking after none but themselves. They are clouds without water, driven along by the winds; trees of autumn, fruitless, doubly dead, torn up by the roots,
13 fluctus feri maris, despumantes suas confusiones, sidera errantia: quibus procella tenebrarum servata est in æternum. (aiōn g165)
wild waves of the sea, foaming out their own shame; wandering stars, for whom is reserved the blackness of darkness forever. (aiōn g165)
14 Prophetavit autem et de his septimus ab Adam Enoch, dicens: Ecce venit Dominus in sanctis millibus suis
It was to these, too, that Enoch, the "seventh in descent from Adam," prophesied, saying, "Lo! the Lord is come with myriads of his saints,
15 facere iudicium contra omnes, et arguere omnes impios de omnibus operibus impietatis eorum, quibus impie egerunt, et de omnibus duris, quæ locuti sunt contra Deum peccatores impii.
to execute judgment upon all, and to convict all the ungodly of all the ungodly deeds which in their ungodliness they have committed; and of all the hard things which they have spoken against Him, ungodly sinners that they are!"
16 Hi sunt murmuratores querulosi, secundum desideria sua ambulantes, et os eorum loquitur superba, mirantes personas quæstus causa.
For these are murmurers, always complaining. They always go where their passions lead, and their mouth speaks great swelling words, while they pay court to men for the sake of the advantage they can get.
17 Vos autem charissimi memores estote verborum, quæ prædicta sunt ab Apostolis Domini nostri Iesu Christi,
But as for you, dearly beloved, remember the words spoken before by the apostles of our Lord Jesus Christ,
18 qui dicebant vobis, quoniam in novissimo tempore venient illusores, secundum desideria sua ambulantes in impietatibus.
how they used to say to you, "In the last times there will be scoffers who will be led only by their godless passions."
19 Hi sunt, qui segregant semetipsos, animales, Spiritum non habentes.
These are the men, sensual and unspiritual, who cause divisions.
20 Vos autem charissimi superædificantes vosmetipsos sanctissimæ vestræ fidei, in Spiritu sancto orantes,
But you, beloved, continually building yourselves up on your most holy faith, and ever praying in the Holy Spirit,
21 vosmetipsos in dilectione Dei servate, expectantes misericordiam Domini nostri Iesu Christi in vitam æternam. (aiōnios g166)
must keep yourselves in the love of God, while waiting for the mercy of our Lord Jesus Christ, which ends in life eternal. (aiōnios g166)
22 Et hos quidem arguite iudicatos:
Pity some who are wavering, and save by dragging them out of the fire;
23 illos vero salvate, de igne rapientes. Aliis autem miseremini in timore: odientes et eam, quæ carnalis est, maculatam tunicam.
others pity, but with caution, hating even the garment spotted by the flesh.
24 Ei autem, qui potens est vos conservare sine peccato, et constituere ante conspectum gloriæ suæ immaculatos in exultatione in adventu Domini nostri Iesu Christi.
Now unto Him who has power to guard you from stumbling, and to make you stand in the presence of his glory, faultless and exultant,
25 Soli Deo Salvatori nostro, per Iesum Christum Dominum nostrum, gloria et magnificentia, imperium et potestas ante omne sæculum, et nunc, et in omnia sæcula sæculorum. Amen. (aiōn g165)
to the only God, our Saviour, through Jesus Christ our Lord, be ascribed glory, majesty, might, and authority, as it was before time began, is now, and ever shall be to all the ages. Amen. (aiōn g165)
