< Exodus 13 >
1 Locutusque est Dominus ad Moysen, dicens:
And the Lord spoke to Moses, saying:
2 Sanctifica mihi omne primogenitum quod aperit vulvam in filiis Israel, tam de hominibus quam de iumentis: mea sunt enim omnia.
“Sanctify to me every firstborn which opens the womb among the sons of Israel, as much of men as of cattle. For they are all mine.”
3 Et ait Moyses ad populum: Mementote diei huius in qua egressi estis de Ægypto et de domo servitutis, quoniam in manu forti eduxit vos Dominus de loco isto: ut non comedatis fermentatum panem.
And Moses said to the people: “Remember this day, on which you were taken away from Egypt and from the house of servitude. For with a strong hand the Lord has led you away from this place. Thus, you shall eat no leavened bread.
4 Hodie egredimini mense novarum frugum.
Today, you go forth in the month of new grain.
5 Cumque introduxerit te Dominus in Terram Chananæi et Hethæi et Amorrhæi et Hevæi et Iebusæi, quam iuravit patribus tuis ut daret tibi, terram fluentem lacte et melle, celebrabis hunc morem sacrorum mense isto.
And when the Lord has brought you into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which he swore to your fathers that he would give to you, a land flowing with milk and honey, you will celebrate this manner of sacred rites in this month.
6 Septem diebus vesceris azymis: et in die septimo erit sollemnitas Domini.
For seven days, you shall feed on unleavened bread. And on the seventh day, it will be the solemnity of the Lord.
7 Azyma comedetis septem diebus: non apparebit apud te aliquid fermentatum, nec in cunctis finibus tuis.
You shall consume unleavened bread for seven days. There shall not be seen anything leavened with you, nor in all your parts.
8 Narrabisque filio tuo in die illo, dicens: Hoc est quod fecit mihi Dominus quando egressus sum de Ægypto.
And you will explain to your son in that day, saying: ‘This is what the Lord did for me when I was taken away from Egypt.’
9 Et erit quasi signum in manu tua, et quasi monimentum ante oculos tuos: et ut lex Domini semper sit in ore tuo, in manu enim forti eduxit te Dominus de Ægypto.
And it will be like a sign in your hand and like a memorial before your eyes. And so may the law of the Lord be always in your mouth. For with a strong hand, the Lord led you away from the land of Egypt.
10 Custodies huiuscemodi cultum statuto tempore a diebus in dies.
You will keep this observance, at the established time, from day to day.
11 Cumque introduxerit te Dominus in Terram Chananæi, sicut iuravit tibi et patribus tuis, et dederit tibi eam:
And when the Lord has brought you into the land of the Canaanite, just as he swore to you and to your fathers, and when he will give it you,
12 separabis omne quod aperit vulvam Domino, et quod primitivum est in pecoribus tuis: quidquid habueris masculini sexus, consecrabis Domino.
then you shall set aside for the Lord all that opens the womb and all that is first to go forth among your cattle. Whatever you will have of the male sex, you shall consecrate to the Lord.
13 Primogenitum asini mutabis ove: quod si non redemeris, interficies. Omne autem primogenitum hominis de filiis tuis, pretio redimes.
The firstborn of a donkey you will exchange for a sheep. And if you will not redeem it, you shall put it to death. But every firstborn of man among your sons, you shall redeem with a price.
14 Cumque interrogaverit te filius tuus cras, dicens: Quid est hoc? respondebis ei: In manu forti eduxit nos Dominus de terra Ægypti, de domo servitutis.
And when your son will question you tomorrow, saying, ‘What is this?’ you will respond, ‘With a strong hand the Lord led us away from the land of Egypt, from the house of servitude.
15 Nam cum induratus esset Pharao, et nollet nos dimittere, occidit Dominus omne primogenitum in Terra Ægypti a primogenito hominis usque ad primogenitum iumentorum: idcirco immolo Domino omne quod aperit vulvam masculini sexus, et omnia primogenita filiorum meorum redimo.
For when Pharaoh had been hardened and was unwilling to release us, the Lord killed every firstborn in the land of Egypt, from the firstborn of man, even to the firstborn of beasts. For this reason, I immolate to the Lord all of the male sex that opens the womb, and all the firstborn of my sons I redeem.’
16 Erit igitur quasi signum in manu tua, et quasi appensum quid, ob recordationem, inter oculos tuos: eo quod in manu forti eduxit nos Dominus de Ægypto.
Therefore, it will be like a sign in your hand and like something hanging between your eyes as a remembrance, because with a strong hand the Lord has led us away from Egypt.”
17 Igitur cum emisisset Pharao populum, non eos duxit Deus per viam Terræ Philisthiim quæ vicina est: reputans ne forte pœniteret eum, si vidisset adversum se bella consurgere, et reverteretur in Ægyptum.
And so, when Pharaoh had sent the people away, God did not lead them by the way of the land of the Philistines, which is nearby, considering that perhaps they might relapse, if they saw wars rise up against them, and then they might return to Egypt.
18 Sed circumduxit per viam deserti, quæ est iuxta Mare rubrum: et armati ascenderunt filii Israel de Terra Ægypti.
But he led them around by the way of the desert, which is next to the Red Sea. And so the sons of Israel ascended, armed, out of the land of Egypt.
19 Tulit quoque Moyses ossa Ioseph secum: eo quod adiurasset filios Israel, dicens: Visitabit vos Deus, efferte ossa mea hinc vobiscum.
Also, Moses took the bones of Joseph with him, because he had sworn to the sons of Israel, saying: “God will visit you. Carry my bones away from here with you.”
20 Profectique de Socoth castrametati sunt in Etham in extremis finibus solitudinis.
And setting out from Soccoth, they encamped at Etham, in the most distant parts of the wilderness.
21 Dominus autem præcedebat eos ad ostendendam viam per diem in columna nubis, et per noctem in columna ignis: ut dux esset itineris utroque tempore.
Now the Lord preceded them to show them the way, by day with a pillar of cloud, and by night with a pillar of fire, so that he might be the leader of their journey at both times.
22 Numquam defuit columna nubis per diem, nec columna ignis per noctem, coram populo.
These never failed: a pillar of cloud by day, and a pillar of fire by night, in the sight of the people.