Actuum Apostolorum 19
1 Factum est autem, cum Apollo esset Corinthi, ut Paulus peragratis superioribus partibus veniret Ephesum, et inveniret quosdam Discipulos:
While Apollos was at Corinth, Paul [left the places in Phrygia and Galatia] provinces where he had been visiting, and traveled through [Asia province] back to Ephesus. He met some people [who said that they] were believers.
2 dixitque ad eos: Si Spiritum sanctum accepistis credentes? At illi dixerunt ad eum: Sed neque si Spiritus sanctus est, audivimus.
He asked them, “Did you receive the Holy Spirit when you believed [God’s message]?” They answered, “No, we [(exc) did not]. We have not even heard that there is a Holy Spirit.”
3 Ille vero ait: In quo ergo baptizati estis? Qui dixerunt: In Ioannis baptismate.
So Paul asked, “So when you were baptized, what [were you showing]?” They replied, “[We were showing] that we [(exc)] believed what John [the Baptizer] taught.”
4 Dixit autem Paulus: Ioannes baptizavit baptismo pœnitentiæ populum, dicens: In eum, qui venturus esset post ipsum, ut crederent, hoc est, in Iesum.
Paul said, “John baptized people who turned away from their sinful behavior. He [also] told the people to believe in the one who would come after he [had come], and that was Jesus.”
5 His auditis, baptizati sunt in nomine Domini Iesu.
So, when those men heard that, they were baptized [to affirm that they believed] [MTY] in the Lord Jesus.
6 Et cum imposuisset illis manus Paulus, venit Spiritus sanctus super eos, et loquebantur linguis, et prophetabant.
After that, Paul placed his hands on their heads [one by one], and the [power of the] Holy Spirit came upon [each of] them. The [Holy Spirit] enabled them to speak in various languages [MTY] [that they had not learned], and they also spoke messages [that the Holy Spirit] revealed to them.
7 Erant autem omnes viri fere duodecim.
There were about twelve men [whom Paul baptized and who received the power of the Holy Spirit].
8 Introgressus autem synagogam, cum fiducia loquebatur per tres menses, disputans, et suadens de regno Dei.
For three months after that, Paul entered the Jewish meeting place [in Ephesus on each] Sabbath/Jewish day of rest, and he spoke boldly. He convincingly taught [the people] about how God wanted to rule [MET] [their lives].
9 Cum autem quidam indurarentur, et non crederent, maledicentes viam Domini coram multitudine, discedens ab eis, segregavit discipulos, quotidie disputans in schola tyranni cuiusdam.
[A few of the people in the meeting house believed the message about Jesus]. But some of the people would not believe that message and did not want to [continue to] hear it. While many people were listening, they said many bad things about the way [for people to receive eternal life about which Paul was preaching]. So Paul left them and took the believers with him [to meet in another place]. He taught every day in a lecture hall [that a man whose name was] Tyrannus [lectured in/owned].
10 Hoc autem factum est per biennium, ita ut omnes, qui habitabant in Asia, audirent verbum Domini, Iudæi atque Gentiles.
For two years Paul continued to teach people in that building. In this way, most of [HYP] the Jews and non-Jews who lived in Asia [province] heard the message about the Lord [Jesus].
11 Virtutesque non quaslibet faciebat Deus per manum Pauli:
Also, God gave Paul the power [MTY] to do amazing miracles.
12 ita ut etiam super languidos deferrentur a corpore eius sudaria, et semicinctia, et recedebant ab eis languores, et spiritus nequam egrediebantur.
[If those who were sick could not come to Paul, handkerchiefs or aprons that Paul had touched would be taken and] placed on the sick people {[others] would take [and place on] the sick people handkerchiefs or aprons that Paul had touched}. As a result, those sick people would become well, and evil spirits that troubled people would leave.
13 Tentaverunt autem quidam et de circumeuntibus Iudæis exorcistis, invocare super eos, qui habebant spiritus malos, nomen Domini Iesu, dicentes: Adiuro vos per Iesum, quem Paulus prædicat.
There were also some Jews who traveled around [to] various places, [and] they commanded the evil spirits in those places to depart [from people. Certain ones of those Jews once] tried to command the evil spirits to come out of people by saying “I command you by the authority [MTY] of the Lord Jesus, the man about whom Paul preaches, to come out!”
14 Erant autem quidam Iudæi Scevæ principis sacerdotum septem filii, qui hoc faciebant.
There were seven men who were doing that. They were sons of a man named Sceva, a Jew, [who called himself] a chief priest.
15 Respondens autem spiritus nequam dixit eis: Iesum novi, et Paulum scio: vos autem qui estis?
But [one day as they were doing that], the evil spirit [refused to come out of that person. Instead, he] said to them, “I know Jesus, and I know [that he has authorized] Paul [to expel demons]. (But no one has authorized you [to do anything to me!]/who authorized you [to do anything to me]?) [RHQ]”
16 Et insiliens in eos homo, in quo erat dæmonium pessimum, et dominatus amborum, invaluit contra eos, ita ut nudi, et vulnerati effugerent de domo illa.
[After saying that, suddenly] the man who was controlled by the evil spirit jumped on the seven Jewish men, [one after another], knocked all of them down, and beat each of them severely. He tore off their clothes and wounded them, causing them to bleed. So, [greatly frightened, they all] ran out of the house.
17 Hoc autem notum factum est omnibus Iudæis, atque Gentilibus, qui habitabant Ephesi: et cecidit timor super omnes illos, et magnificabatur nomen Domini Iesu.
All the people who lived in Ephesus, both Jews and non-Jews, heard what had happened. So they were afraid [MTY]. They honored the Lord Jesus [MTY] [because they realized that he was very powerful].
18 Multique credentium veniebant, confitentes, et annunciantes actus suos.
[At that time], while other believers were listening, many believers confessed the evil things that they had been doing.
19 Multi autem ex eis, qui fuerant curiosa sectati, contulerunt libros, et combusserunt coram omnibus: et computatis pretiis illorum, invenerunt pecuniam denariorum quinquaginta millium.
Several of those who had [previously] practiced sorcery gathered up their scrolls [that told how to work] magic and burned them in a public place. When people added up how much those scrolls had cost, they realized that altogether the amount was 50,000 valuable silver coins.
20 Ita fortiter crescebat verbum Dei, et confirmabatur.
As a result, many more people heard [MTY] the message about the Lord [Jesus], and the message powerfully [changed their lives].
21 His autem expletis, proposuit Paulus in Spiritu, transita Macedonia et Achaia ire Ierosolymam, dicens: quoniam postquam fuero ibi, oportet me et Romam videre.
After those things had happened, Paul decided that he wanted to go to Jerusalem, but he decided that [first] he would visit [the believers in] Macedonia and Achaia [provinces again]. Paul said, “After I have been to Jerusalem, I must also go to Rome.”
22 Mittens autem in Macedoniam duos ex ministrantibus sibi, Timotheum, et Erastum, ipse remansit ad tempus in Asia.
He sent two of his helpers, Timothy and Erastus, ahead to Macedonia. But Paul stayed a little longer [in Ephesus city], in Asia [province].
23 Facta est autem illo tempore turbatio non minima de via Domini.
[Soon after that], some of the people there tried to make a lot of [LIT] trouble for the people who believed the way [God revealed for us(inc) to receive eternal life].
24 Demetrius enim quidam nomine, argentarius, faciens ædes argenteas Dianæ, præstabat artificibus non modicum quæstum:
There was a man there whose name was Demetrius who made little images out of silver. [They were models] of the temple of [a goddess whose name was] Artemis. Demetrius and the other men [who made those little images] earned a lot of [LIT] money [from selling those images].
25 quos convocans, et eos, qui huiusmodi erant opifices, dixit: Viri, scitis quia de hoc artificio est nobis acquisitio:
Demetrius called a meeting of his workmen and also of others who made the little silver images. He said to them, “Men, you know that we [(inc)] earn a lot of money doing our kind of work.
26 et videtis, et auditis quia non solum Ephesi, sed pene totius Asiæ, Paulus hic suadens avertit multam turbam, dicens: Quoniam non sunt dii, qui manibus fiunt.
Also, you know that [this fellow] Paul has persuaded many people who live in Ephesus [to no longer buy the images that we make. Now even the people from] many other towns in our province [no longer want to buy what we make]. This fellow tells people that the gods that we have made [and worship] are not gods [and that we should not worship them].
27 Non solum autem hæc periclitabitur nobis pars in redargutionem venire, sed et magnæ Dianæ templum in nihilum reputabitur, sed et destrui incipiet maiestas eius, quam tota Asia, et orbis colit.
[If people continue to listen to him], soon they will ruin our business. Besides, they will no longer think that they should [come to] the temple of Artemis [to worship her. People] all over our Asia [province] and everywhere [HYP] else worship [our great] goddess [Artemis. Soon people] may no longer consider that Artemis is great!”
28 His auditis, repleti sunt ira, et exclamaverunt dicentes: Magna Diana Ephesiorum.
All the men there were very angry [at Paul] when they heard what Demetrius said. They began to shout, “The goddess Artemis of us Ephesians is very great!”
29 Et impleta est civitas confusione, et impetum fecerunt uno animo in theatrum, rapto Gaio, et Aristarcho Macedonibus, comitibus Pauli.
Many of the other people in the city heard the shouting and went [and joined the crowd. They also became angry at Paul] and began shouting. [Several of] the people seized Gaius and Aristarchus, two men [from Macedonia] who had been traveling with Paul. [Then the whole crowd of people ran, dragging those men along with them], to the city stadium.
30 Paulo autem volente intrare in populum, non permiserunt discipuli.
Paul also wanted to go [to the stadium and speak to] the people, but the other believers would not let him go there.
31 Quidam autem et de Asiæ principibus, qui erant amici eius, miserunt ad eum rogantes ne se daret in theatrum:
Also, some government officials of that province who were friends of Paul [heard what was happening]. So they sent someone to tell him [urgently] not to go into the stadium.
32 alii autem aliud clamabant. Erat enim Ecclesia confusa: et plures nesciebant qua ex causa convenissent.
The crowd of people [in the stadium] continued shouting. Some shouted one thing, and some shouted something else. But most of them did not even know what the meeting was about!
33 De turba autem detraxerunt Alexandrum, propellentibus eum Iudæis. Alexander autem manu silentio postulato, volebat reddere rationem populo.
One of the [Jews there was named Alexander. Some of] the Jews pushed him to the front of the stadium, [so that he could speak to the crowd of people]. So Alexander motioned with his hands to the crowd, [wanting them to be quiet]. He wanted to tell them that [the Jews] were not responsible [for the riot].
34 Quem ut cognoverunt Iudæum esse, vox facta una est omnium, quasi per horas duas clamantium: Magna Diana Ephesiorum.
But [many of the non-Jewish people] knew that Alexander was a Jew. [They also knew that the Jews did not worship the goddess Artemis. So the non-Jews there] unitedly [and] repeatedly shouted for about two hours, “Great is [the goddess] Artemis [whom we(inc)] Ephesians [worship]!”
35 Et cum sedasset scriba turbas, dixit: Viri Ephesii, quis enim est hominum, qui nesciat Ephesiorum civitatem cultricem esse magnæ Dianæ, Iovisque prolis?
Then the city secretary made the crowd stop shouting, and he said to them, “My fellow-citizens, everyone in the world knows [RHQ] that [we(inc) people who live in] Ephesus [city] guard the temple [where we worship] the great [goddess] Artemis. Also, [everyone knows that we(inc) watch over] the [sacred] image [of our goddess] that fell down from heaven!
36 Cum ergo his contradici non possit, oportet vos sedatos esse, et nihil temere agere.
Of course everyone knows that, and no one can say that these things are not true. So you should be quiet now. Do not suddenly do anything (foolish/that will cause us trouble).
37 Adduxistis enim homines istos, neque sacrilegos, neque blasphemantes deam vestram.
You [should not] have brought these [two] men [here, because they have not done anything evil]. They have not gone into our temples and taken things [from there]. And they have not spoken evil of our goddess.
38 Quod si Demetrius, et qui cum eo sunt artifices, habent adversus aliquem causam, conventus forenses aguntur, et proconsules sunt, accusent invicem.
Therefore, if Demetrius and his fellow-workmen want to accuse anyone [about anything bad, they should do it in the right way]. There are courts [that you can go to when you want to accuse someone], and there are judges [there who have been appointed by the government] {[whom the government has appointed]}. You can accuse [anyone there].
39 Si quid autem alterius rei quæritis: in legitima Ecclesia poterit absolvi.
But if you want to ask about something else, [you should ask] for [other officials to] resolve it when [those] officials legally assemble.
40 Nam et periclitamur argui seditionis hodiernæ: cum nullus obnoxius sit (de quo possimus reddere rationem) concursus istius.
[And this is certainly not a legal meeting! Resolve this legally] because, if [we(inc) do] not, I am afraid [that the governor] will hear about all this noise [that you have made] and will say that we [(inc)] were trying to rebel [against the government]. If he would ask me what you were all shouting about, I would not be able to give him an answer.”
41 Et cum hæc dixisset, dimisit Ecclesiam.
That is what the city secretary said [to the crowd]. Then he told them all to go [home. So they left].
