Ii Samuelis 3
1 Facta est ergo longa concertatio inter domum Saul, et inter domum David: David proficiscens, et semper seipso robustior, domus autem Saul decrescens quotidie.
There was a long war between those who wanted Saul’s son to be their king and those who wanted David to be their king. But more and more people began to want David to be the king, while the number of people who wanted Saul’s son to be the king continued to become smaller.
2 Natique sunt filii David in Hebron: fuitque primogenitus eius Amnon de Achinoam Iezraelitide.
David’s wives gave birth to six sons at Hebron. The oldest was Amnon, whose mother was Ahinoam, from Jezreel [city].
3 Et post eum Cheleab de Abigail uxore Nabal Carmeli: porro tertius Absalom filius Maacha filiæ Tholmai regis Gessur.
The next one was Kileab, whose mother was Abigail, the widow of Nabal, from Carmel [city]. The next one was Absalom, whose mother was Maacah, the daughter of Talmai, the king of [the] Geshur [region].
4 Quartus autem Adonias, filius Haggith: et quintus Saphathia, filius Abital.
The next one was Adonijah, whose mother was Haggith. The next one was Shephatiah, whose mother was Abital.
5 Sextus quoque Iethraam de Egla uxore David. hi nati sunt David in Hebron.
The youngest one was Ithream, whose mother was Eglah, [another one of] David’s wives. Those sons of David were all born in Hebron.
6 Cum ergo esset prælium inter domum Saul et domum David, Abner filius Ner regebat domum Saul.
While those who wanted Saul’s son to rule over them and those who wanted David to rule over them continued to fight against each other, Abner was becoming more influential among those who wanted Saul’s son to be the king.
7 Fuerat autem Sauli concubina nomine Respha, filia Aia. Dixitque Isboseth ad Abner:
When Saul was alive, he had as one of his wives a slave woman named Rizpah, the daughter of Aiah. [But one day Abner had sexual relations with her]. So Ishbosheth said to Abner, “Why have you had sexual relations with [EUP] my father’s slave wife?”
8 Quare ingressus es ad concubinam patris mei? Qui iratus nimis propter verba Isboseth, ait: Numquid caput canis ego sum adversum Iudam hodie, qui fecerim misericordiam super domum Saul patris tui, et super fratres et proximos eius, et non tradidi te in manus David, et tu requisisti in me quod argueres pro muliere hodie?
Abner became very angry about what Ishbosheth said to him. He said to Ishbosheth, “(Do you think that I am a [worthless] dog [MET] from Judah?/You are treating me as though I am a [worthless] dog [MET] from Judah.) [RHQ] From the beginning, I have been loyal to Saul your father, to his brothers, and to his friends. And I have prevented you from being defeated by David’s army. So now (why are you criticizing me about [what I have done with] some woman?/you should not be criticizing me about [what I have done with] some woman.) [RHQ]
9 Hæc faciat Deus Abner, et hæc addat ei, nisi quomodo iuravit Dominus David, sic faciam cum eo,
Yahweh solemnly promised that he would not allow Saul and his descendants to continue to rule. He promised that he would cause David to rule over all the tribes of Israel and Judah, from Dan [city] far in the north to Beersheba [city] far in the south. So I hope/desire that God will punish me severely [HYP] if I do not enable that to happen!”
10 ut transferatur regnum de domo Saul, et elevetur thronus David super Israel, et super Iudam, a Dan usque Bersabee.
11 Et non potuit respondere ei quidquam, quia metuebat illum.
Ishbosheth was very afraid of Abner, so he did not say anything in reply to Abner.
12 Misit ergo Abner nuncios ad David pro se dicentes: Cuius est terra? Et ut loquerentur: Fac mecum amicitias, et erit manus mea tecum, et reducam ad te universum Israel.
Then Abner sent messengers to David [when he was at Hebron], to say to him, “[Either you or I] should be [RHQ] the ruler of this entire nation, [but not Isbosheth. However, ] if you make an agreement with me, I will help you by encouraging all the people of Israel to (be want you to be their king/start to support) you.”
13 Qui ait: Optime: ego faciam tecum amicitias: sed unam rem peto a te, dicens: Non videbis faciem meam antequam adduxeris Michol filiam Saul: et sic venies, et videbis me.
David sent back this reply: “Good! I am willing to make an agreement with you. But before that happens, there is one thing that you must do. When you come to see me, you must bring my wife Michal, Saul’s daughter.”
14 Misit autem David nuncios ad Isboseth filium Saul, dicens: Redde uxorem meam Michol, quam despondi mihi centum præputiis Philisthiim.
Then David sent messengers to Ishbosheth, to say to him, “I [had to kill] 100 men from Philistia [and cut off] their foreskins to give to Saul to pay for Michal [to be my wife]. So now give her back to me!”
15 Misit ergo Isboseth, et tulit eam a viro suo Phaltiel, filio Lais.
So Ishbosheth sent some men to take Michal from her husband Palti. But [when they took her, ] her husband followed them all the way to Bahurim [town], crying as he went.
16 Sequebaturque eam vir suus, plorans usque Bahurim: et dixit ad eum Abner: Vade, et revertere. Qui reversus est.
Then Abner [turned and] said to him, “Go back [home]!”, so he did.
17 Sermonem quoque intulit Abner ad seniores Israel, dicens: Tam heri quam nudiustertius quærebatis David ut regnaret super vos.
Abner went to the Israeli leaders and talked with them. He said, “For a long time you have wanted David to be your king.
18 Nunc ergo facite: quoniam Dominus locutus est ad David, dicens: In manu servi mei David salvabo populum meum Israel de manu Philisthiim, et omnium inimicorum eius.
So now you have an opportunity to do that. Keep in mind that Yahweh promised this: ‘With the help of David, who serves me [well], I will rescue my people from the people of Philistia, and from the power [MTY] of all their other enemies’.”
19 Locutus est autem Abner etiam ad Beniamin. Et abiit ut loqueretur ad David in Hebron omnia quæ placuerant Israeli, et universo Beniamin.
Abner also spoke to the people of the tribe of Benjamin. Then he went to Hebron, to tell David what all the people of Israel and the people of the tribe of Benjamin had agreed to do.
20 Venitque ad David in Hebron cum viginti viris: et fecit David Abner, et viris eius qui venerant cum eo, convivium.
When Abner came with 20 of his soldiers to see David at Hebron, David made a feast for all of them.
21 Et dixit Abner ad David: Surgam, ut congregem ad te dominum meum regem omnem Israel, et ineam tecum fœdus, et imperes omnibus, sicut desiderat anima tua. Cum ergo deduxisset David Abner, et ille isset in pace,
Afterwards, Abner said to David, “Sir/Your majesty, I will now go and encourage all the people of Israel to accept you to be their king, as you have desired.” Then Abner left, peacefully.
22 statim pueri David, et Ioab venerunt, cæsis latronibus, cum præda magna nimis: Abner autem non erat cum David in Hebron, quia iam dimiserat eum, et profectus fuerat in pace.
Soon after that, Joab and some of David’s other soldiers returned [to Hebron] after raiding [one of their enemies’ villages], bringing with them a lot of things that they had captured. But Abner was not there at Hebron, because David had sent him safely home.
23 Et Ioab, et omnis exercitus, qui erat cum eo, postea venerunt: nunciatum est itaque Ioab a narrantibus: Venit Abner filius Ner ad regem, et dimisit eum, et abiit in pace.
When Joab and the soldiers who were with him arrived, someone told him that Abner had come there and talked with the king, and that the king allowed to go home safely.
24 Et ingressus est Ioab ad regem, et ait: Quid fecisti? Ecce venit Abner ad te: quare dimisisti eum, et abiit et recessit?
So Joab went to the king and said, “Why have you done that? Listen to me! Abner [is your enemy, but] when he came to you, you allowed him [RHQ] to leave!
25 ignoras Abner filium Ner, quoniam ad hoc venit ad te ut deciperet te, et sciret exitum tuum, et introitum tuum, et nosset omnia quæ agis?
Do you not know that he came to you to deceive you and to find out everything that you are doing, and all the places that you go to?”
26 Egressus itaque Ioab a David, misit nuncios post Abner, et reduxit eum a cisterna Sira, ignorante David.
After Joab left David, he sent some messengers to get Abner. They found him at Sirah Well, and brought him back to Hebron, but David did not know that they had done that.
27 Cumque rediisset Abner in Hebron, seorsum adduxit eum Ioab ad medium portæ, ut loqueretur ei, in dolo: et percussit illum ibi in inguine, et mortuus est in ultionem sanguinis Asael fratris eius.
So when Abner returned to Hebron, Joab met him at the city gate, and took him aside as though he wanted to speak with him privately. Then he stabbed Abner in the stomach [with his knife/sword]. In that way he murdered Abner because Abner had killed [MTY] Joab’s brother Asahel.
28 Quod cum audisset David rem iam gestam, ait: Mundus ego sum, et regnum meum apud Dominum usque in sempiternum a sanguine Abner filii Ner,
Later, after David heard what had happened, he said, “Yahweh knows that I and the people of my kingdom are not at all (responsible for/guilty of) murdering [MTY] Abner.
29 et veniat super caput Ioab, et super omnem domum patris eius: nec deficiat de domo Ioab fluxum seminis sustinens, et leprosus, et tenens fusum, et cadens gladio, et indigens pane.
I hope/desire that Joab and all his family will be punished [MTY] for doing that! I hope/desire that there will always be someone in his family who has sores, or someone who is a leper, or some man who is forced to do women’s work, or someone who is killed in a battle, or someone who does not have enough food to eat!”
30 Igitur Ioab et Abisai frater eius interfecerunt Abner, eo quod occidisset Asael fratrem eorum in Gabaon in prælio.
That is how Joab and his brother Abishai murdered Abner, because he had killed their brother Asahel in the battle at Gibeon.
31 Dixit autem David ad Ioab, et ad omnem populum, qui erat cum eo: Scindite vestimenta vestra, et accingimini saccis, et plangite ante exequias Abner. porro rex David sequebatur feretrum.
Then David said to Joab and to all Joab’s soldiers, “Tear your clothes and put on coarse cloth [to show that you are sad], and mourn for Abner!” And [at the funeral], King David walked behind [the men who were carrying] the coffin.
32 Cumque sepelissent Abner in Hebron, levavit rex David vocem suam, et flevit super tumulum Abner: flevit autem et omnis populus.
They buried Abner’s body at Hebron. And at the grave, the king cried loudly, and all the other people also cried.
33 Plangensque rex et lugens Abner, ait: Nequaquam ut mori solent ignavi, mortuus est Abner.
David sang this sad song to lament for Abner: “It is not right that [RHQ] Abner died like outlaws die!
34 Manus tuæ ligatæ non sunt, et pedes tui non sunt compedibus aggravati: sed sicut solent cadere coram filiis iniquitatis, sic corruisti. Congeminansque omnis populus flevit super eum.
No one tied his hands or put chains on his feet, [like they do to criminals]. No, he was murdered by wicked men!”
35 Cumque venisset universa multitudo cibum capere cum David, clara adhuc die iuravit David, dicens: Hæc faciat mihi Deus, et hæc addat, si ante occasum solis gustavero panem vel aliud quidquam.
Then many [HYP] people came to David to tell him to eat some food before sunset, but David refused. He said, “I hope/desire that God will punish me severely [HYP] if I eat any food before the sun goes down!”
36 Omnisque populus audivit, et placuerunt eis cuncta quæ fecit rex in conspectu totius populi.
All the people saw what David did, and they were pleased. Truly, everything that the king did pleased the people.
37 et cognovit omne vulgus, et universus Israel in die illa quoniam non actum fuisset a rege ut occideretur Abner filius Ner.
So all the people realized that the king had not wanted Abner to be killed.
38 Dixit quoque rex ad servos suos: Num ignoratis quoniam princeps et maximus cecidit hodie in Israel?
The king said to his officials, “(Do you not realize that a leader and a great man has died today in Israel?/You should realize that a leader and a great man has died today in Israel.) [RHQ]
39 Ego autem adhuc delicatus, et unctus rex: porro viri isti filii Sarviæ duri sunt mihi: retribuat Dominus facienti malum iuxta malitiam suam.
Even though Yahweh appointed me to be the king, today I feel weak. These two sons of Zeruiah, [Joab and Abishai], are very violent; I cannot control them. So I hope/desire that Yahweh will punish them severely in return for this wicked thing that they have done!”
