< Corinthios Ii 4 >
1 Ideo habentes administrationem, iuxta quod misericordiam consecuti sumus, non deficimus,
Therefore, since we have this ministry through God's mercy, we do not lose heart.
2 sed abdicamus occulta dedecoris, non ambulantes in astutia, neque adulterantes verbum Dei, sed in manifestatione veritatis commendantes nosmetipsos ad omnem conscientiam hominum coram Deo.
Rather, we have renounced shameful hidden deeds; we do not act deceitfully or distort the word of God, but by openly proclaiming the truth we commend ourselves to everyone's conscience in the sight of God.
3 Quod si etiam opertum est Evangelium nostrum: in iis, qui pereunt, est opertum:
But even if our gospel is veiled, it is veiled among those who are perishing.
4 in quibus Deus huius sæculi excæcavit mentes infidelium, ut non fulgeat illis illuminatio Evangelii gloriæ Christi, qui est imago Dei. (aiōn )
The god of this age has blinded the minds of unbelievers like them, so that the light of the gospel of the glory of Christ, who is the image of God, might not dawn upon them. (aiōn )
5 Non enim nosmetipsos prædicamus, sed Iesum Christum Dominum nostrum: nos autem servos vestros per Iesum:
For what we preach is not ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus' sake.
6 quoniam Deus, qui dixit de tenebris lucem splendescere, ipse illuxit in cordibus nostris ad illuminationem scientiæ claritatis Dei, in facie Christi Iesu.
For God, who commanded light to shine out of darkness, has shone in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ.
7 Habemus autem thesaurum istum in vasis fictilibus: ut sublimitas sit virtutis Dei, et non ex nobis.
But we have this treasure in jars of clay, to show that this extraordinary power is from God and not from us.
8 In omnibus tribulationem patimur, sed non angustiamur: aporiamur, sed non destituimur:
We are afflicted in every way, but not crushed; perplexed, but not in despair;
9 persecutionem patimur, sed non derelinquimur: deiicimur, sed non perimus:
persecuted, but not forsaken; struck down, but not destroyed;
10 semper mortificationem Iesu in corpore nostro circumferentes, ut et vita Iesu manifestetur in corporibus nostris.
always carrying about in our bodies the death of the Lord Jesus, so that the life of Jesus may also be revealed in our bodies.
11 Semper enim nos, qui vivimus, in mortem tradimur propter Iesum: ut et vita Iesu manifestetur in carne nostra mortali.
For we who live are always being delivered up to death for Jesus' sake, so that the life of Jesus may also be revealed in our mortal flesh.
12 Ergo mors in nobis operatur, vita autem in vobis.
So then, death is at work in us, but life is at work in you.
13 Habentes autem eundem spiritum fidei, sicut scriptum est: Credidi, Propter quod locutus sum: et nos credimus, propter quod et loquimur:
It is written, “I believed, therefore I spoke.” With that same spirit of faith we also believe, therefore we also speak.
14 scientes quoniam qui suscitavit Iesum, et nos cum Iesu suscitabit, et constituet vobiscum.
For we know that he who raised the Lord Jesus will also raise us through Jesus and bring us with you into his presence.
15 Omnia enim propter vos: ut gratia abundans, per multos in gratiarum actione, abundet in gloriam Dei.
All of this is for your benefit, so that grace, as it extends to more and more people, may cause thanksgiving to abound to the glory of God.
16 Propter quod non deficimus: sed licet is, qui foris est, noster homo corrumpatur: tamen is, qui intus est, renovatur de die in diem.
Therefore we do not lose heart. Even though on the outside we are wasting away, on the inside we are being renewed day by day.
17 Id enim, quod in præsenti est momentaneum et leve tribulationis nostræ, supra modum in sublimitate æternum gloriæ pondus operatur in nobis, (aiōnios )
For our light and momentary affliction is bringing about for us an eternal weight of glory far beyond all measure, (aiōnios )
18 non contemplantibus nobis quæ videntur, sed quæ non videntur. Quæ enim videntur, temporalia sunt: quæ autem non videntur, æterna sunt. (aiōnios )
as we look not to what is seen, but to what is unseen. For what is seen is temporary, but what is unseen is eternal. (aiōnios )