Romanos 5
1 Iustificati ergo ex fide, pacem habeamus ad Deum per Dominum nostrum Iesum Christum:
Then being iustified by faith, we haue peace toward God through our Lord Iesus Christ.
2 per quem et habemus accessum per fidem in gratiam istam, in qua stamus, et gloriamur in spe gloriæ filiorum Dei.
By who also through faith, we haue had this accesse into this grace, wherein we stand, and reioyce vnder ye hope of the glory of God.
3 Non solum autem, sed et gloriamur in tribulationibus: scientes quod tribulatio patientiam operatur:
Neither that onely, but also we reioyce in tribulations, knowing that tribulation bringeth forth patience,
4 patientia autem probationem, probatio vero spem,
And patience experience, and experience hope,
5 spes autem non confundit: quia charitas Dei diffusa est in cordibus nostris per Spiritum sanctum, qui datus est nobis.
And hope maketh not ashamed, because the loue of God is shed abroade in our heartes by the holy Ghost, which is giuen vnto vs.
6 Ut quid enim Christus, cum adhuc infirmi essemus, secundum tempus pro impiis mortuus est?
For Christ, when we were yet of no strength, at his time died for the vngodly.
7 Vix enim pro iusto quis moritur: nam pro bono forsitan quis audeat mori.
Doutles one will scarce die for a righteous man: but yet for a good man it may be that one dare die.
8 Commendat autem charitatem suam Deus in nobis: quoniam cum adhuc peccatores essemus, secundum tempus,
But God setteth out his loue towards vs, seeing that while we were yet sinners, Christ died for vs.
9 Christus pro nobis mortuus est: multo igitur magis nunc iustificati in sanguine ipsius, salvi erimus ab ira per ipsum.
Much more then, being now iustified by his blood, we shalbe saued from wrath through him.
10 Si enim cum inimici essemus, reconciliati sumus Deo per mortem Filii eius: multo magis reconciliati, salvi erimus in vita ipsius.
For if when we were enemies, we were reconciled to God by the death of his Sonne, much more being reconciled, we shalbe saued by his life,
11 Non solum autem: sed et gloriamur in Deo per Dominum nostrum Iesum Christum, per quem nunc reconciliationem accepimus.
And not onely so, but we also reioyce in God through our Lord Iesus Christ, by whom we haue nowe receiued the atonement.
12 Propterea sicut per unum hominem peccatum in hunc mundum intravit, et per peccatum mors, et ita in omnes homines mors pertransiit, in quo omnes peccaverunt:
Wherefore, as by one man sinne entred into ye world, and death by sinne, and so death went ouer all men: in who all men haue sinned.
13 Usque ad legem enim peccatum erat in mundo: peccatum autem non imputabatur, cum lex non esset.
For vnto the time of the Law was sinne in the worlde, but sinne is not imputed, while there is no lawe.
14 Sed regnavit mors ab Adam usque ad Moysen etiam in eos, qui non peccaverunt in similitudinem prævaricationis Adæ, qui est forma futuri.
But death reigned from Adam to Moses, euen ouer them also that sinned not after the like maner of that transgression of Adam, which was the figure of him that was to come.
15 Sed non sicut delictum, ita et donum. Si enim unius delicto multi mortui sunt: multo magis gratia Dei et donum in gratia unius hominis Iesu Christi in plures abundavit.
But yet the gift is not so, as is the offence: for if through the offence of that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.
16 Et non sicut per unum peccatum, ita et donum. Nam iudicium quidem ex uno in condemnationem: gratia autem ex multis delictis in iustificationem.
Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification.
17 Si enim unius delicto mors regnavit per unum: multo magis abundantiam gratiæ, et donationis, et iustitiæ accipientes, in vita regnabunt per unum Iesum Christum.
For if by the offence of one, death reigned through one, much more shall they which receiue that abundance of grace, and of that gift of that righteousnesse, reigne in life through one, that is, Iesus Christ.
18 Igitur sicut per unius delictum in omnes homines in condemnationem: sic et per unius iustitiam in omnes homines in iustificationem vitæ.
Likewise then as by the offence of one, the fault came on all men to condemnation, so by the iustifying of one, the benefite abounded toward all men to the iustification of life.
19 Sicut enim per inobedientiam unius hominis, peccatores constituti sunt multi: ita et per unius obeditionem, iusti constituentur multi.
For as by one mans disobedience many were made sinners, so by that obedience of that one shall many also be made righteous.
20 Lex autem subintravit ut abundaret delictum. Ubi autem abundavit delictum, superabundavit gratia.
Moreouer the Law entred thereupon that the offence shoulde abound: neuerthelesse, where sinne abounded, there grace abounded much more:
