Aionian Verses

Congregatis autem cunctis liberis eius ut lenirent dolorem patris, noluit consolationem accipere, sed ait: Descendam ad filium meum lugens in infernum. Et illo perseverante in fletu, (Sheol h7585)
All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, “For I will go down to Sheol ·Place of the dead· to my son mourning.” His father wept for him. (Sheol h7585)
At ille: Non descendet, inquit, filius meus vobiscum: frater eius mortuus est, et ipse solus remansit: si quid ei adversi acciderit in terra ad quam pergitis, deducetis canos meos cum dolore ad inferos. (Sheol h7585)
He said, “My son shall not go down with you; for his brother is dead, and he only is left. If harm happens to him along the way in which you go, then you will bring down my gray hairs with sorrow to Sheol ·Place of the dead·.” (Sheol h7585)
Si tuleritis et istum, et aliquid ei in via contigerit, deducetis canos meos cum mœrore ad inferos. (Sheol h7585)
If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol ·Place of the dead·.’ (Sheol h7585)
videritque eum non esse nobiscum, morietur, et deducent famuli tui canos eius cum dolore ad inferos. (Sheol h7585)
it will happen, when he sees that the boy is no more, that he will die. Your servants will bring down the gray hairs of your servant, our father, with sorrow to Sheol ·Place of the dead·. (Sheol h7585)
sin autem novam rem fecerit Dominus, ut aperiens terra os suum deglutiat eos et omnia quæ ad illos pertinent, descenderintque viventes in infernum, scietis quod blasphemaverint Dominum. (Sheol h7585)
But if Adonai makes a new thing, and the ground opens its mouth, and swallows them up, with all that belong to them, and they go down alive into Sheol ·Place of the dead·; then you shall understand that these men have despised Adonai.” (Sheol h7585)
Descenderuntque vivi in infernum operti humo, et perierunt de medio multitudinis. (Sheol h7585)
So they, and all that belonged to them went down alive into Sheol ·Place of the dead·. The earth closed on them, and they perished from among the assembly. (Sheol h7585)
Ignis succensus est in furore meo, et ardebit usque ad inferni novissima: devorabitque terram cum germine suo, et montium fundamenta comburet. (Sheol h7585)
For a fire is kindled in my anger, that burns to the lowest Sheol ·Place of the dead·, devours the earth with its increase, and sets the foundations of the mountains on fire. (Sheol h7585)
Dominus mortificat et vivificat, deducit ad inferos et reducit. (Sheol h7585)
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Funes inferni circumdederunt me: prævenerunt me laquei mortis. (Sheol h7585)
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Facies ergo iuxta sapientiam tuam, et non deduces canitiem eius pacifice ad inferos. (Sheol h7585)
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tu noli pati eum esse innoxium. Vir autem sapiens es, ut scias quæ facies ei, deducesque canos eius cum sanguine ad inferos. (Sheol h7585)
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Sicut consumitur nubes, et pertransit: sic qui descenderit ad inferos, non ascendet. (Sheol h7585)
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Excelsior cælo est, et quid facies? profundior inferno, et unde cognosces? (Sheol h7585)
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Quis mihi hoc tribuat, ut in inferno protegas me, et abscondas me, donec pertranseat furor tuus, et constituas mihi tempus, in quo recorderis mei? (Sheol h7585)
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Si sustinuero, infernus domus mea est, et in tenebris stravi lectulum meum. (Sheol h7585)
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In profundissimum infernum descendent omnia mea: putasne saltem ibi erit requies mihi? (Sheol h7585)
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Ducunt in bonis dies suos, et in puncto ad inferna descendunt. (Sheol h7585)
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Ad nimium calorem transeat ab aquis nivium, et usque ad inferos peccatum illius. (Sheol h7585)
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Nudus est infernus coram illo, et nullum est operimentum perditioni. (Sheol h7585)
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Quoniam non est in morte qui memor sit tui: in inferno autem quis confitebitur tibi? (Sheol h7585)
For in death there is no memory of you. In Sheol ·Place of the dead·, who shall yadah ·extend hands in thankful praise· to you? (Sheol h7585)
Convertantur peccatores in infernum, omnes Gentes quæ obliviscuntur Deum. (Sheol h7585)
י The wicked shall be turned back to Sheol ·Place of the dead·, even all the nations that forget God. (Sheol h7585)
Quoniam non derelinques animam meam in inferno: nec dabis sanctum tuum videre corruptionem. (Sheol h7585)
For you will not leave my soul in Sheol ·Place of the dead·, neither will you allow your holy one to see corruption. (Sheol h7585)
Dolores inferni circumdederunt me: præoccupaverunt me laquei mortis. (Sheol h7585)
The cords of Sheol ·Place of the dead· were around me. The snares of death came on me. (Sheol h7585)
Domine eduxisti ab inferno animam meam: salvasti me a descendentibus in lacum. (Sheol h7585)
Adonai, you have brought up my soul from Sheol ·Place of the dead·. You have kept me alive, that I should not go down to the pit (of Abbadon, the unrighteous side of Sheol). (Sheol h7585)
Domine non confundar, quoniam invocavi te. Erubescant impii, et deducantur in infernum: (Sheol h7585)
Let me not be disappointed, Adonai, for I have called on you. Let the wicked be disappointed. Let them be silent in Sheol ·Place of the dead·. (Sheol h7585)
Sicut oves in inferno positi sunt: mors depascet eos. Et dominabuntur eorum iusti in matutino: et auxilium eorum veterascet in inferno a gloria eorum. (Sheol h7585)
They are appointed as a flock for Sheol ·Place of the dead·. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol ·Place of the dead·, far from their mansion. (Sheol h7585)
Verumtamen Deus redimet animam meam de manu inferi, cum acceperit me. (Sheol h7585)
But God will redeem my soul from the power of Sheol ·Place of the dead·, for he will receive me. (Selah) ·contemplation with musical interlude·. (Sheol h7585)
Veniat mors super illos: et descendant in infernum viventes: Quoniam nequitiæ in habitaculis eorum: in medio eorum. (Sheol h7585)
Let death come suddenly on them. Let them go down alive into Sheol ·Place of the dead·. For wickedness is among them, in their dwelling. (Sheol h7585)
Quia misericordia tua magna est super me: et eruisti animam meam ex inferno inferiori. (Sheol h7585)
For your chesed ·loving-kindness· is great toward me. You have delivered my soul from the lowest Sheol ·Place of the dead·. (Sheol h7585)
Quia repleta est malis anima mea: et vita mea inferno appropinquavit. (Sheol h7585)
For my soul is full of troubles. My life draws near to Sheol ·Place of the dead·. (Sheol h7585)
Quis est homo, qui vivet, et non videbit mortem: eruet animam suam de manu inferi? (Sheol h7585)
What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol ·Place of the dead·? (Selah) ·contemplation with musical interlude·. (Sheol h7585)
Circumdederunt me dolores mortis: et pericula inferni invenerunt me. Tribulationem et dolorem inveni: (Sheol h7585)
The cords of death surrounded me, the pains of Sheol ·Place of the dead· got a hold of me. I found trouble and sorrow. (Sheol h7585)
Si ascendero in cælum, tu illic es: si descendero in infernum, ades. (Sheol h7585)
If I ascend up into heaven, you are there. If I make my bed in Sheol ·Place of the dead·, behold, you are there! (Sheol h7585)
sicut crassitudo terræ erupta est super terram. Dissipata sunt ossa nostra secus infernum: (Sheol h7585)
“As when one plows and breaks up the earth, our bones are scattered at the mouth of Sheol ·Place of the dead·.” (Sheol h7585)
deglutiamus eum sicut infernus viventem, et integrum quasi descendentem in lacum. (Sheol h7585)
let’s swallow them up alive like Sheol ·Place of the dead·, and whole, like those who go down into the pit (of Abbadon, the unrighteous side of Sheol). (Sheol h7585)
Pedes eius descendunt in mortem, et ad inferos gressus illius penetrant. (Sheol h7585)
Her feet go down to death. Her steps lead straight to Sheol ·Place of the dead·. (Sheol h7585)
Viæ inferi domus eius, penetrantes in interiora mortis. (Sheol h7585)
Her house is the way to Sheol ·Place of the dead·, going down to the rooms of death. (Sheol h7585)
Et ignoravit quod ibi sint gigantes, et in profundis inferni convivæ eius. (Sheol h7585)
But he does not know that the departed spirits are there, that her guests are in the depths of Sheol ·Place of the dead·. (Sheol h7585)
Infernus, et perditio coram Domino: quanto magis corda filiorum hominum! (Sheol h7585)
Sheol ·Place of the dead· and Abaddon ·Destruction, Unrighteous side of Sheol· are before Adonai, how much more then the hearts of the children of men! (Sheol h7585)
Semita vitæ super eruditum, ut declinet de inferno novissimo. (Sheol h7585)
The path of life leads upward for the wise, to keep him from going downward to Sheol ·Place of the dead·. (Sheol h7585)
Tu virga percuties eum: et animam eius de inferno liberabis. (Sheol h7585)
Punish him with the rod, and save his soul from Sheol ·Place of the dead·. (Sheol h7585)
Infernus et perditio numquam implentur: similiter et oculi hominum insatiabiles: (Sheol h7585)
Sheol ·Place of the dead· and Abaddon ·bottomless pit· are never satisfied; and a man’s eyes are never satisfied. (Sheol h7585)
Infernus, et os vulvæ, et terra, quæ non satiatur aqua: ignis vero numquam dicit: Sufficit. (Sheol h7585)
Sheol ·Place of the dead·, the barren rachamim ·wombs / bowels of compassions·; the earth that is not satisfied with water; and the fire that does not say, ‘Enough.’ (Sheol h7585)
Quodcumque facere potest manus tua, instanter operare: quia nec opus, nec ratio, nec sapientia, nec scientia erunt apud inferos, quo tu properas. (Sheol h7585)
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Pone me ut signaculum super cor tuum, ut signaculum super brachium tuum: quia fortis est ut mors dilectio, dura sicut infernus æmulatio, lampades eius lampades ignis atque flammarum. (Sheol h7585)
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Propterea dilatavit infernus animam suam, et aperuit os suum absque ullo termino: et descendent fortes eius, et populus eius, et sublimes, gloriosique eius ad eum. (Sheol h7585)
Therefore Sheol ·Place of the dead· has enlarged its desire, and opened its mouth without chok ·portion·; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it. (Sheol h7585)
Pete tibi signum a Domino Deo tuo in profundum inferni, sive in excelsum supra. (Sheol h7585)
“Ask a sign of Adonai your God; ask it either in the depth, or in the height above.” (Sheol h7585)
Infernus subter conturbatus est in occursum adventus tui, suscitavit tibi gigantes. Omnes principes terræ surrexerunt de soliis suis, omnes principes nationum. (Sheol h7585)
Sheol ·Place of the dead· from beneath has moved for you to meet you at your coming. It stirs up the departed spirits for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations. (Sheol h7585)
Detracta est ad inferos superbia tua, concidit cadaver tuum: subter te sternetur tinea, et operimentum tuum erunt vermes. (Sheol h7585)
Your pomp is brought down to Sheol ·Place of the dead·, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you. (Sheol h7585)
Verumtamen ad infernum detraheris in profundum laci: (Sheol h7585)
Yet you shall be brought down to Sheol ·Place of the dead·, to the depths of the pit (of Abbadon, the unrighteous side of Sheol). (Sheol h7585)
Dixistis enim: Percussimus fœdus cum morte, et cum inferno fecimus pactum. Flagellum inundans cum transierit, non veniet super nos: quia posuimus mendacium spem nostram, et mendacio protecti sumus. (Sheol h7585)
“Because you have said, ‘We have made a covenant ·binding contract between two or more parties· with death, and with Sheol ·Place of the dead· are we in agreement. When the overflowing scourge passes through, it won’t come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.’” (Sheol h7585)
Et delebitur fœdus vestrum cum morte, et pactum vestrum cum inferno non stabit: flagellum inundans cum transierit, eritis ei in conculcationem. (Sheol h7585)
Your covenant ·binding contract between two or more parties· with death shall be annulled, and your agreement with Sheol ·Place of the dead· shall not stand. When the overflowing scourge passes through, then you will be trampled down by it. (Sheol h7585)
Ego dixi: In dimidio dierum meorum vadam ad portas inferi. Quæsivi residuum annorum meorum. (Sheol h7585)
I said, “In the middle of my life I go into the gates of Sheol ·Place of the dead·. I am deprived of the residue of my years.” (Sheol h7585)
Quia non infernus confitebitur tibi, neque mors laudabit te: non expectabunt qui descendunt in lacum, veritatem tuam. (Sheol h7585)
For Sheol ·Place of the dead· can’t yadah ·extend hands in thankful praise· unto you. Death can’t celebrate you. Those who go down into the pit (of Abbadon, the unrighteous side of Sheol) can’t hope for your truth. (Sheol h7585)
Et ornasti te regi unguento, et multiplicasti pigmenta tua. Misisti legatos tuos procul, et humiliata es usque ad inferos. (Sheol h7585)
You went to the king with oil, and increased your perfumes, and sent your ambassadors far off, and degraded yourself even to Sheol ·Place of the dead·. (Sheol h7585)
Hæc dicit Dominus Deus: In die quando descendit ad inferos, induxi luctum, operui eum abysso: et prohibui flumina eius, et coercui aquas multas: contristatus est super eum Libanus, et omnia ligna agri concussa sunt. (Sheol h7585)
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A sonitu ruinæ eius commovi Gentes, cum deducerem eum ad infernum cum his, qui descendebant in lacum: et consolata sunt in terra infima omnia ligna voluptatis egregia, atque præclara in Libano, universa quæ irrigabantur aquis. (Sheol h7585)
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Nam et ipsi cum eo descendent in infernum ad interfectos gladio: et brachium uniuscuiusque sedebit sub umbraculo eius in medio nationum. (Sheol h7585)
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Loquentur ei potentissimi robustorum de medio inferni, qui cum auxiliatoribus eius descenderunt, et dormierunt incircumcisi, interfecti gladio. (Sheol h7585)
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Et non dormient cum fortibus, cadentibusque et incircumcisis, qui descenderunt ad infernum cum armis suis, et posuerunt gladios suos sub capitibus suis, et fuerunt iniquitates eorum in ossibus eorum: quia terror fortium facti sunt in terra viventium. (Sheol h7585)
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De manu mortis liberabo eos, de morte redimam eos: ero mors tua o mors, morsus tuus ero inferne: consolatio abscondita est ab oculis meis. (Sheol h7585)
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Si descenderint usque ad infernum, inde manus mea educet eos: et si ascenderint usque in cælum, inde detraham eos. (Sheol h7585)
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Et dixit: Clamavi de tribulatione mea ad Dominum, et exaudivit me: de ventre inferi clamavi, et exaudisti vocem meam. (Sheol h7585)
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Et quomodo vinum potantem decipit: sic erit vir superbus, et non decorabitur: qui dilatavit quasi infernus animam suam: et ipse quasi mors, et non adimpletur: et congregabit ad se omnes gentes, et coacervabit ad se omnes populos. (Sheol h7585)
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Ego autem dico vobis: quia omnis qui irascitur fratri suo, reus erit iudicio. Qui autem dixerit fratri suo, Raca: reus erit concilio. Qui autem dixerit, fatue: reus erit Gehennæ ignis. (Geenna g1067)
But I tell you, that everyone who is angry with his brother without a cause will be in danger of the judgment; and whoever says to his brother, ‘Raca! ·Vain, empty, worthless, to spit upon, good-for-nothing·!’ will be in danger of the Sanhedrin ·Sitting together·; and whoever says, ‘Fool!’ will be in danger of the fire of Gehenna (Place of fiery torment for the dead). (Geenna g1067)
Quod si oculus tuus dexter scandalizat te, erue eum, et proiice abs te: expedit enim tibi ut pereat unum membrorum tuorum, quam totus corpus tuum mittatur in Gehennam. (Geenna g1067)
If your right eye causes you to scandalize ·to entrap, to cause weak knees that waiver, stumbling block that causes falling, distrusting one that should be trusted and obeyed, disapproving of authority, to judge unfavorably causing displeasure, indignant·, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna (Place of fiery torment for the dead). (Geenna g1067)
Et si dextra manus tua scandalizat te, abscide eam, et proiice abs te: expedit enim tibi ut pereat unum membrorum tuorum, quam totum corpus tuum eat in Gehennam. (Geenna g1067)
If your right hand causes you to scandalize ·to entrap, to cause weak knees that waiver, stumbling block that causes falling, distrusting one that should be trusted and obeyed, disapproving of authority, to judge unfavorably causing displeasure, indignant·, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna (Place of fiery torment for the dead). (Geenna g1067)
Et nolite timere eos, qui occidunt corpus, animam autem non possunt occidere: sed potius timete eum, qui potest et animam, et corpus perdere in Gehennam. (Geenna g1067)
Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna (Place of fiery torment for the dead). (Geenna g1067)
Et tu Capharnaum, numquid usque in cælum exaltaberis? usque in infernum descendes. Quia, si in Sodomis factæ fuissent virtutes, quæ factæ sunt in te, forte mansissent usque in hanc diem. (Hadēs g86)
You, Capernaum [Village-Comfort, Village-Compassion], will you be exalted to heaven? No, you will go down to Hades / Sh'ol ·Place of the dead·. For if the mighty works had been done in Sodom [Burning] which were done in you, it would have remained until today. (Hadēs g86)
Et quicumque dixerit verbum contra Filium hominis, remittetur ei: qui autem dixerit contra Spiritum Sanctum, non remittetur ei neque in hoc sæculo, neque in futuro. (aiōn g165)
Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against Ruach haKodesh [Spirit, Breath of the Holiness], it will not be forgiven him, neither in this age, nor in that which is to come. (aiōn g165)
Qui autem seminatus est in spinis, hic est, qui verbum audit, et solicitudo sæculi istius, et fallacia divitiarum suffocat verbum, et sine fructu efficitur. (aiōn g165)
What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
Inimicus autem, qui seminavit ea, est diabolus. Messis vero, consummatio sæculi est. Messores autem, Angeli sunt. (aiōn g165)
The enemy who sowed them is the devil [Accuser]. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
Sicut ergo colliguntur zizania, et igni comburuntur: sic erit in consummatione sæculi. (aiōn g165)
As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age. (aiōn g165)
Sic erit in consummatione sæculi: exibunt Angeli, et separabunt malos de medio iustorum, (aiōn g165)
So will it be in the end of the world. The angels will come and separate the wicked from among the upright, (aiōn g165)
Et ego dico tibi, quia tu es Petrus, et super hanc petram ædificabo Ecclesiam meam, et portæ inferi non prævalebunt adversus eam. (Hadēs g86)
I also tell you that you are Peter [Rock], and on this rock I will build my assembly, and the gates of Hades / Sh'ol ·Place of the dead· will not prevail against it. (Hadēs g86)
Si autem manus tua, vel pes tuus scandalizat te: abscide eum, et proiice abs te: bonum tibi est ad vitam ingredi debilem, vel claudum, quam duas manus, vel duos pedes habentem mitti in ignem æternum. (aiōnios g166)
If your hand or your foot causes you to be scandalized ·to entrap, to cause weak knees that waiver, stumbling block that causes falling, distrusting one that should be trusted and obeyed, disapproving of authority, to judge unfavorably causing displeasure, indignant·, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire. (aiōnios g166)
Et si oculus tuus scandalizat te, erue eum, et proiice abs te: bonum tibi est cum uno oculo in vitam intrare, quam duos oculos habentem mitti in Gehennam ignis. (Geenna g1067)
If your eye causes you to be scandalized ·to entrap, to cause weak knees that waiver, stumbling block that causes falling, distrusting one that should be trusted and obeyed, disapproving of authority, to judge unfavorably causing displeasure, indignant·, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna (Place of fiery torment for the dead) of fire. (Geenna g1067)
Et ecce unus accedens, ait illi: Magister bone, quid boni faciam ut habeam vitam æternam? (aiōnios g166)
Behold, one came to him and said, “Good Rabbi ·Teacher·, what good thing shall I do, that I may have eternal life?” (aiōnios g166)
Et omnis, qui reliquerit domum, vel fratres, aut sorores, aut patrem, aut matrem, aut uxorem, aut filios, aut agros propter nomen meum, centuplum accipiet, et vitam æternam possidebit. (aiōnios g166)
Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life. (aiōnios g166)
Et videns fici arborem unam secus viam, venit ad eam: et nihil invenit in ea nisi folia tantum, et ait illi: Numquam ex te fructus nascatur in sempiternum. Et arefacta est continuo ficulnea. (aiōn g165)
Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away. (aiōn g165)
Væ vobis Scribæ, et Pharisæi hypocritæ: quia circuitis mare, et aridam, ut faciatis unum proselytum: et cum fuerit factus, facitis eum filium Gehennæ duplo quam vos. (Geenna g1067)
Woe to you, Torah-Teachers and Pharisees [Separated], hypocrites! For you travel around by sea and land to make one convert; and when he becomes one, you make him twice as much of a son of Gehenna (Place of fiery torment for the dead) as yourselves. (Geenna g1067)
Serpentes genimina viperarum, quomodo fugietis a iudicio Gehennæ? (Geenna g1067)
You serpents, you offspring of vipers, how will you escape the judgment of Gehenna (Place of fiery torment for the dead)? (Geenna g1067)
Sedente autem eo super Montem Oliveti, accesserunt ad eum discipuli secreto, dicentes: Dic nobis, quando hæc erunt? et quod signum adventus tui, et consummationis sæculi? (aiōn g165)
As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be? What is the sign of your coming, and of the end of the age?” (aiōn g165)
Tunc dicet et his, qui a sinistris erunt: Discedite a me maledicti in ignem æternum, qui paratus est diabolo, et angelis eius. (aiōnios g166)
Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil [Accuser] and his angels; (aiōnios g166)
Et ibunt hi in supplicium æternum: iusti autem in vitam æternam. (aiōnios g166)
These will go away into eternal punishment, but the upright into eternal life.” (aiōnios g166)
docentes eos servare omnia quæcumque mandavi vobis: et ecce ego vobiscum sum omnibus diebus, usque ad consummationem sæculi. (aiōn g165)
teaching them to observe all things that I have enjoined unto you. Behold, I am with you always, even to the end of the age.” Amen ·So be it·. (aiōn g165)
qui autem blasphemaverit in Spiritum Sanctum, non habebit remissionem in æternum, sed reus erit æterni delicti. (aiōn g165, aiōnios g166)
but whoever may blaspheme against Ruach haKodesh [Spirit, Breath of the Holiness] never has forgiveness, but is subject to eternal condemnation.” (aiōn g165, aiōnios g166)
et ærumnæ sæculi, et deceptio divitiarum, et circa reliqua concupiscentiæ introeuntes suffocant verbum, et sine fructu efficitur. (aiōn g165)
and the cares of this age, and the deceitfulness of riches, and the epithumia ·lusts· of other things entering in choke the word, and it becomes unfruitful. (aiōn g165)
Et si scandalizaverit te manus tua, abscide illam: bonum est tibi debilem introire in vitam, quam duas manus habentem ire in Gehennam, in ignem inextinguibilem: (Geenna g1067)
If your hand causes you to be scandalized ·to entrap, to cause weak knees that waiver, stumbling block that causes falling, distrusting one that should be trusted and obeyed, disapproving of authority, to judge unfavorably causing displeasure, indignant·, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna (Place of fiery torment for the dead), into the unquenchable fire, (Geenna g1067)
Et si pes tuus te scandalizat, amputa illum: bonum est tibi claudum introire in vitam æternam, quam duos pedes habentem mitti in gehennam ignis inextinguibilis: (Geenna g1067)
If your foot causes you to be scandalized ·to entrap, to cause weak knees that waiver, stumbling block that causes falling, distrusting one that should be trusted and obeyed, disapproving of authority, to judge unfavorably causing displeasure, indignant·, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna (Place of fiery torment for the dead), into the fire that will never be quenched— (Geenna g1067)
Quod si oculus tuus scandalizat te, eiice eum: bonum est tibi luscum introire in regnum Dei, quam duos oculos habentem mitti in gehennam ignis: (Geenna g1067)
If your eye causes you to be scandalized ·to entrap, to cause weak knees that waiver, stumbling block that causes falling, distrusting one that should be trusted and obeyed, disapproving of authority, to judge unfavorably causing displeasure, indignant·, cast it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna (Place of fiery torment for the dead) of fire, (Geenna g1067)
Et cum egressus esset in viam, procurrens quidam genu flexo ante eum, rogabat eum: Magister bone, quid faciam ut vitam æternam percipiam? (aiōnios g166)
As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Rabbi ·Teacher·, what shall I do that I may inherit eternal life?” (aiōnios g166)
qui non accipiat centies tantum, nunc in tempore hoc: domos, et fratres, et sorores, et matres, et filios, et agros, cum persecutionibus, et in sæculo futuro vitam æternam. (aiōn g165, aiōnios g166)
but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life. (aiōn g165, aiōnios g166)
Et respondens dixit ei: Iam non amplius in æternum ex te fructum quisquam manducet. Et audiebant discipuli eius. (aiōn g165)
Yeshua [Salvation] told it, “May no one ever eat fruit from you again!” and his disciples heard it. (aiōn g165)
et regnabit in domo Iacob in æternum, et regni eius non erit finis. (aiōn g165)
and he will reign over the house of Jacob [Supplanter] forever. There will be no end to his Kingdom.” (aiōn g165)
Sicut locutus est ad patres nostros, Abraham, et semini eius in sæcula. (aiōn g165)
As he spoke to our fathers, to Abraham [Father of a multitude] and his offspring forever.” (aiōn g165)
Sicut locutum est per os sanctorum, qui a sæculo sunt, prophetarum eius: (aiōn g165)
(as he spoke by the mouth of his holy prophets who have been from of old), (aiōn g165)
Et rogabant illum ne imperaret illis ut in abyssum irent. (Abyssos g12)
They begged him that he would not command them to go into the abyss, the bottomless netherworld. (Abyssos g12)
Et tu Capharnaum usque ad cælum exaltata, usque ad infernum demergeris. (Hadēs g86)
You, Capernaum [Village-Comfort, Village-Compassion], who are exalted to heaven, will be brought down to Hades / Sh'ol ·Place of the dead·. (Hadēs g86)
Et ecce quidam legis peritus surrexit tentans illum, et dicens: Magister, quid faciendo vitam æternam possidebo? (aiōnios g166)
Behold, a certain Torah-expert stood up and tested him, saying, “Rabbi ·Teacher·, what shall I do to inherit eternal life?” (aiōnios g166)
Ostendam autem vobis quem timeatis: timete eum, qui, postquam occiderit, habet potestatem mittere in gehennam. Ita dico vobis, hunc timete. (Geenna g1067)
But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into Gehenna (Place of fiery torment for the dead). Yes, I tell you, fear him. (Geenna g1067)
Et laudavit dominus villicum iniquitatis, quia prudenter fecisset: quia filii huius sæculi prudentiores filiis lucis in generatione sua sunt. (aiōn g165)
“His lord commended the sinful ·legal injustice that misses the mark and is without share in the goal· manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light. (aiōn g165)
Et ego vobis dico: facite vobis amicos de mammona iniquitatis: ut, cum defeceritis, recipiant vos in æterna tabernacula. (aiōnios g166)
I tell you, make for yourselves friends by means of sinful ·legal injustice that misses the mark and is without share in the goal· mammon ·wealth·, so that when you fail, they may receive you into the eternal tents. (aiōnios g166)
et sepultus est in inferno. Elevans autem oculos suos, cum esset in tormentis, vidit Abraham a longe, et Lazarum in sinu eius: (Hadēs g86)
In Hades / Sh'ol ·Place of the dead·, he lifted up his eyes, being in torment, and saw Abraham [Father of a multitude] far off, and Lazarus [Help of God] at Abraham's bosom, (the righteous side of Sheol). (Hadēs g86)
Et interrogavit eum quidam princeps, dicens: Magister bone, quid faciens vitam æternam possidebo? (aiōnios g166)
A certain ruler asked him, saying, “Good Rabbi ·Teacher·, what shall I do to inherit eternal life?” (aiōnios g166)
et non recipiat multo plura in hoc tempore, et in sæculo venturo vitam æternam. (aiōn g165, aiōnios g166)
who will not receive many times more in this time, and in the world to come, eternal life.” (aiōn g165, aiōnios g166)
Et ait illis Iesus: Filii huius sæculi nubunt, et traduntur ad nuptias: (aiōn g165)
Yeshua [Salvation] said to them, “The children of this age marry, and are given in marriage. (aiōn g165)
illi vero qui digni habebuntur sæculo illo, et resurrectione ex mortuis, neque nubent, neque ducent uxores: (aiōn g165)
But those who are considered worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
ut omnis, qui credit in ipsum, non pereat, sed habeat vitam æternam. (aiōnios g166)
that whoever trusts in him should not perish, but have eternal life. (aiōnios g166)
Sic enim Deus dilexit mundum, ut Filium suum unigenitum daret: ut omnis, qui credit in eum, non pereat, sed habeat vitam æternam. (aiōnios g166)
For God has agapao ·total devotion love· to the inhabitants of the earth, so he gave his one and only Son, that whoever trusts in him should not perish, but have eternal life. (aiōnios g166)
Qui credit in Filium, habet vitam æternam: qui autem incredulus est Filio, non videbit vitam, sed ira Dei manet super eum. (aiōnios g166)
One who trusts in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.” (aiōnios g166)
qui autem biberit ex aqua, quam ego dabo ei, non sitiet in æternum: sed aqua, quam ego dabo ei, fiet in eo fons aquæ salientis in vitam æternam. (aiōn g165, aiōnios g166)
but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life.” (aiōn g165, aiōnios g166)
Et qui metit, mercedem accipit, et congregat fructum in vitam æternam: ut, et qui seminat, simul gaudeat, et qui metit. (aiōnios g166)
He who reaps receives wages, and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together. (aiōnios g166)
Amen, amen dico vobis, quia qui verbum meum audit, et credit ei, qui misit me, habet vitam æternam, et in iudicium non venit, sed transiit a morte in vitam. (aiōnios g166)
“Most certainly I tell you, he who hears my word, and trusts him who sent me, has eternal life, and does not come into judgment, but has passed out of death into life. (aiōnios g166)
Scrutamini Scripturas, quia vos putatis in ipsis vitam æternam habere: et illæ sunt, quæ testimonium perhibent de me: (aiōnios g166)
“You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. (aiōnios g166)
Operamini non cibum, qui perit, sed qui permanet in vitam æternam, quem Filius hominis dabit vobis. Hunc enim Pater signavit Deus. (aiōnios g166)
Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Abba Father has sealed him.” (aiōnios g166)
Hæc est autem voluntas Patris mei, qui misit me: ut omnis, qui videt Filium, et credit in eum, habeat vitam æternam, et ego resuscitabo eum in novissimo die. (aiōnios g166)
This is the will of the one who sent me, that everyone who sees the Son, and trusts in him, should have eternal life; and I will raise him up at the last day.” (aiōnios g166)
Amen, amen dico vobis: Qui credit in me, habet vitam æternam. (aiōnios g166)
Most certainly, I tell you, he who trusts in me has eternal life. (aiōnios g166)
Ego sum panis vivus, qui de cælo descendi. Si quis manducaverit ex hoc pane, vivet in æternum: et panis, quem ego dabo, caro mea est pro mundi vita. (aiōn g165)
Ena Na [I AM (the Living God)], the living manna ·what is it· which came down out of heaven. If anyone eats of this manna, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.” (aiōn g165)
Qui manducat meam carnem, et bibit meum sanguinem, habet vitam æternam: et ego resuscitabo eum in novissimo die. (aiōnios g166)
He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. (aiōnios g166)
Hic est panis, qui de cælo descendit. Non sicut manducaverunt patres vestri manna, et mortui sunt. Qui manducat hunc panem, vivet in æternum. (aiōn g165)
This is the bread which came down out of heaven— not as our fathers ate the manna ·what is it·, and died. He who eats this bread will live forever.” (aiōn g165)
Respondit ergo ei Simon Petrus: Domine, ad quem ibimus? Verba vitæ æternæ habes. (aiōnios g166)
Simeon Peter [Hearing Rock] answered him, “Lord, to whom would we go? You have the words of eternal life. (aiōnios g166)
Servus autem non manet in domo in æternum: Filius autem manet in æternum. (aiōn g165)
A bond-servant does not live in the house forever. A son remains forever. (aiōn g165)
Amen, amen dico vobis: si quis sermonem meum servaverit, mortem non videbit in æternum. (aiōn g165)
Most certainly, I tell you, if a person keeps my word, he will never see death.” (aiōn g165)
Dixerunt ergo Iudæi: Nunc cognovimus quia dæmonium habes. Abraham mortuus est, et Prophetæ: et tu dicis: Si quis sermonem meum servaverit, non gustabit mortem in æternum. (aiōn g165)
Then the Jews [Praisers] said to him, “Now we know that you have a demon. Abraham [Father of a multitude] died, and the prophets; and you say, ‘If a man keeps my word, he will never taste of death.’ (aiōn g165)
A sæculo non est auditum quia quis aperuit oculos cæci nati. (aiōn g165)
Since the world began it has never been heard of that anyone opened the eyes of someone born blind. (aiōn g165)
et ego vitam æternam do eis: et non peribunt in æternum, et non rapiet eas quisquam de manu mea. (aiōn g165, aiōnios g166)
I give eternal life to them. They will never perish, and no one will snatch them out of my hand. (aiōn g165, aiōnios g166)
et omnis, qui vivit, et credit in me, non morietur in æternum. Credis hoc? (aiōn g165)
Whoever lives and trusts in me will never die. Do you trust this?” (aiōn g165)
Qui amat animam suam, perdet eam: et qui odit animam suam in hoc mundo, in vitam æternam custodit eam. (aiōnios g166)
He who phileo ·affectionately loves, has high regard for· his life will lose it. He who hates his life in this world will keep it to eternal life. (aiōnios g166)
Respondit ei turba: Nos audivimus ex lege, quia Christus manet in æternum: et quomodo tu dicis, Oportet exaltari Filium hominis? Quis est iste Filius hominis? (aiōn g165)
The multitude answered him, “We have learned from the Torah ·Teaching· that the Messiah [Anointed one] remains forever. How do you say, ‘The Son of Man must be lifted up?’ Who is this Son of Man?” (aiōn g165)
Et scio quia mandatum eius vita æterna est. Quæ ergo ego loquor, sicut dixit mihi Pater, sic loquor. (aiōnios g166)
I know that his commandment is eternal life. The things therefore which I speak, even as haAbba ·the Father· has said to me, so I speak.” (aiōnios g166)
Dicit ei Petrus: Non lavabis mihi pedes in æternum. Respondit ei Iesus: Si non lavero te, non habebis partem mecum. (aiōn g165)
Peter [Rock] said to him, “You will never wash my feet!” Yeshua [Salvation] answered him, “If I don’t wash you, you have no part with me.” (aiōn g165)
Et ego rogabo Patrem, et alium Paraclitum dabit vobis, ut maneat vobiscum in æternum, (aiōn g165)
I will pray to haAbba ·the Father·, and he will give you another Counselor, that he may be with you forever, (aiōn g165)
Sicut dedisti ei potestatem omnis carnis, ut omne, quod dedisti ei, det eis vitam æternam. (aiōnios g166)
even as you gave him authority over all flesh, he will give eternal life to all whom you have given him. (aiōnios g166)
Hæc est autem vita æterna: Ut cognoscant te, solum Deum verum, et quem misisti Iesum Christum. (aiōnios g166)
This is eternal life, that they should know you, the only true God, and him whom you sent, Yeshua Messiah [Salvation Anointed one]. (aiōnios g166)
Quoniam non derelinques animam meam in inferno, nec dabis Sanctum tuum videre corruptionem. (Hadēs g86)
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providens locutus est de Resurrectione Christi, quia neque derelictus est in inferno, neque caro eius vidit corruptionem. (Hadēs g86)
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quem oportet quidem cælum suscipere usque in tempora restitutionis omnium, quæ locutus est Deus per os sanctorum suorum a sæculo Prophetarum. (aiōn g165)
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Tunc constanter Paulus et Barnabas dixerunt: Vobis oportebat primum loqui verbum Dei: sed quoniam repellitis illud, et indignos vos iudicatis æternæ vitæ, ecce convertimur ad Gentes. (aiōnios g166)
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Audientes autem Gentes gavisæ sunt, et glorificabant verbum Domini: et crediderunt quotquot erant præordinati ad vitam æternam. (aiōnios g166)
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Notum a sæculo est Domino opus suum. (aiōn g165)
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Invisibilia enim ipsius, a creatura mundi, per ea quæ facta sunt, intellecta, conspiciuntur: sempiterna quoque eius virtus, et divinitas: ita ut sint inexcusabiles. (aïdios g126)
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qui commutaverunt veritatem Dei in mendacium: et coluerunt, et servierunt creaturæ potius quam Creatori, qui est benedictus in sæcula. Amen. (aiōn g165)
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iis quidem, qui secundum patientiam boni operis, gloriam, et honorem, et incorruptionem quærunt, vitam æternam: (aiōnios g166)
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Ut sicut regnavit peccatum in mortem: ita et gratia regnet per iustitiam in vitam æternam, per Iesum Christum Dominum nostrum. (aiōnios g166)
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Nunc vero liberati a peccato, servi autem facti Deo, habetis fructum vestrum in santificationem, finem vero vitam æternam. (aiōnios g166)
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Stipendia enim peccati, mors. Gratia autem Dei, vita æterna, in Christo Iesu Domino nostro. (aiōnios g166)
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quorum patres, et ex quibus est Christus secundum carnem, qui est super omnia Deus benedictus in sæcula. Amen. (aiōn g165)
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aut quis descendet in abyssum? hoc est, Christum a mortuis revocare. (Abyssos g12)
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Conclusit enim Deus omnia in incredulitate: ut omnium misereatur. (eleēsē g1653)
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Quoniam ex ipso, et per ipsum, et in ipso sunt omnia: ipsi gloria in sæcula. Amen. (aiōn g165)
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Et nolite conformari huic sæculo, sed reformamini in novitate sensus vestri: ut probetis quæ sit voluntas Dei bona, et beneplacens, et perfecta. (aiōn g165)
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Ei autem, qui potens est vos confirmare iuxta Evangelium meum, et prædicationem Iesu Christi, secundum revelationem mysterii temporibus æternis taciti, (aiōnios g166)
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(quod nunc patefactum est per Scripturas Prophetarum secundum præceptum æterni Dei, ad obeditionem fidei) in cunctis Gentibus cogniti, (aiōnios g166)
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soli sapienti Deo, per Iesum Christum, cui honor, et gloria in sæcula sæculorum. Amen. (aiōn g165)
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Ubi sapiens? Ubi scriba? Ubi conquisitor huius sæculi? Nonne stultam fecit Deus sapientiam huius mundi? (aiōn g165)
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Sapientiam autem loquimur inter perfectos: sapientiam vero non huius sæculi, neque principum huius sæculi, qui destruuntur: (aiōn g165)
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sed loquimur Dei sapientiam in mysterio, quæ abscondita est, quam prædestinavit Deus ante sæcula in gloriam nostram, (aiōn g165)
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quam nemo principum huius sæculi cognovit: si enim cognovissent, numquam Dominum gloriæ crucifixissent. (aiōn g165)
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Nemo se seducat: Si quis videtur inter vos sapiens esse in hoc sæculo, stultus fiat ut sit sapiens. (aiōn g165)
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Quapropter si esca scandalizat fratrem meum: non manducabo carnem in æternum, ne fratrem meum scandalizem. (aiōn g165)
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Hæc autem omnia in figura contingebant illis: scripta sunt autem ad correptionem nostram, in quos fines sæculorum devenerunt. (aiōn g165)
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Ubi est mors victoria tua? Ubi est mors stimulus tuus? (Hadēs g86)
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in quibus deus huius sæculi excæcavit mentes infidelium, ut non fulgeat illis illuminatio Evangelii gloriæ Christi, qui est imago Dei. (aiōn g165)
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Id enim, quod in præsenti est momentaneum et leve tribulationis nostræ, supra modum in sublimitate æternum gloriæ pondus operatur in nobis, (aiōnios g166)
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non contemplantibus nobis quæ videntur, sed quæ non videntur. Quæ enim videntur, temporalia sunt: quæ autem non videntur, æterna sunt. (aiōnios g166)
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Scimus enim quoniam si terrestris domus nostra huius habitationis dissolvatur, quod ædificationem ex Deo habemus, domum non manufactam, æternam in cælis. (aiōnios g166)
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sicut scriptum est: Dispersit, dedit pauperibus: iustitia eius manet in sæculum sæculi. (aiōn g165)
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Deus et Pater Domini nostri Iesu Christi, qui est benedictus in sæcula, scit quod non mentior. (aiōn g165)
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qui dedit semetipsum pro peccatis nostris, ut eriperet nos de præsenti sæculo nequam, secundum voluntatem Dei et Patris nostri, (aiōn g165)
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cui est gloria in sæcula sæculorum: Amen. (aiōn g165)
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Quoniam qui seminat in carne sua, de carne et metet corruptionem: qui autem seminat in spiritu, de spiritu metet vitam æternam. (aiōnios g166)
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supra omnem principatum et potestatem, et virtutem, et dominationem, et omne nomen, quod nominatur non solum in hoc sæculo, sed etiam in futuro. (aiōn g165)
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in quibus aliquando ambulastis secundum sæculum mundi huius, secundum principem potestatis aeris huius, spiritus, qui nunc operatur in filios diffidentiæ, (aiōn g165)
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ut ostenderet in sæculis supervenientibus abundantes divitias gratiæ suæ in bonitate super nos in Christo Iesu. (aiōn g165)
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et illuminare omnes, quæ sit dispensatio sacramenti absconditi a sæculis in Deo, qui omnia creavit, (aiōn g165)
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secundum præfinitionem sæculorum, quam fecit in Christo Iesu Domino nostro: (aiōn g165)
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Ipsi gloria in Ecclesia, et in Christo Iesu in omnes generationes sæculi sæculorum. Amen. (aiōn g165)
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Quoniam non est nobis colluctatio adversus carnem et sanguinem: sed adversus principes, et potestates, adversus mundi rectores tenebrarum harum, contra spiritualia nequitiæ, in cælestibus. (aiōn g165)
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Deo autem et Patri nostro gloria in sæcula sæculorum: Amen. (aiōn g165)
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mysterium, quod absconditum fuit a sæculis, et generationibus, nunc autem manifestatum est sanctis eius, (aiōn g165)
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Qui pœnas dabunt in interitu æternas a facie Domini, et a gloria virtutis eius: (aiōnios g166)
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Ipse autem Dominus noster Iesus Christus, et Deus et Pater noster, qui dilexit nos, et dedit consolationem æternam, et spem bonam in gratia, (aiōnios g166)
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Sed ideo misericordiam consecutus sum: ut in me primo ostenderet Christus Iesus omnem patientiam ad informationem eorum, qui credituri sunt illi, in vitam æternam. (aiōnios g166)
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Regi autem sæculorum immortali, invisibili, soli Deo honor, et gloria in sæcula sæculorum. Amen. (aiōn g165)
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Certa bonum certamen fidei, apprehende vitam æternam, in qua vocatus es, et confessus bonam confessionem coram multis testibus. (aiōnios g166)
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qui solus habet immortalitatem, et lucem inhabitat inaccessibilem: quem nullus hominum vidit, sed nec videre potest: cui honor, et imperium sempiternum: Amen. (aiōnios g166)
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Divitibus huius sæculi præcipe non sublime sapere, neque sperare in incerto divitiarum, sed in Deo vivo (qui præstat nobis omnia abunde ad fruendum) (aiōn g165)
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qui nos liberavit, et vocavit vocatione sua sancta, non secundum opera nostra, sed secundum propositum suum, et gratiam, quæ data est nobis in Christo Iesu ante tempora sæcularia. (aiōnios g166)
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Ideo omnia sustineo propter electos, ut et ipsi salutem consequantur, quæ est in Christo Iesu, cum gloria cælesti. (aiōnios g166)
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Demas enim me reliquit, diligens hoc sæculum, et abiit Thessalonicam: Crescens in Galatiam, Titus in Dalmatiam. (aiōn g165)
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Liberavit me Dominus ab omni opere malo: et salvum faciet in regnum suum cæleste, cui gloria in sæcula sæculorum. Amen. (aiōn g165)
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in spem vitæ æternæ, quam promisit qui non mentitur, Deus, ante tempora sæcularia: (aiōnios g166)
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erudiens nos, ut abnegantes impietatem, et sæcularia desideria: sobrie, et iuste, et pie vivamus in hoc sæculo, (aiōn g165)
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ut iustificati gratia ipsius, heredes simus secundum spem vitæ æternæ. (aiōnios g166)
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Forsitan enim ideo discessit ad horam a te, ut æternum illum reciperes: (aiōnios g166)
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novissime, diebus istis locutus est nobis in Filio, quem constituit heredem universorum, per quem fecit et sæcula: (aiōn g165)
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Ad Filium autem: Thronus tuus Deus in sæculum sæculi: virga æquitatis, virga regni tui. (aiōn g165)
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Quemadmodum et in alio loco dicit: Tu es sacerdos in æternum, secundum ordinem Melchisedech. (aiōn g165)
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et consummatus, factus est omnibus obtemperantibus sibi, causa salutis æternæ, (aiōnios g166)
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baptismatum doctrinæ, impositionis quoque manuum, ac resurrectionis mortuorum, et iudicii æterni. (aiōnios g166)
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gustaverunt nihilominus bonum Dei verbum, virtutesque sæculi venturi, et prolapsi sunt; (aiōn g165)
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ubi præcursor pro nobis introivit Iesus, secundum ordinem Melchisedech Pontifex factus in æternum. (aiōn g165)
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Contestatur enim: Quoniam tu es sacerdos in æternum, secundum ordinem Melchisedech. (aiōn g165)
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hic autem cum iureiurando per eum, qui dixit ad illum: Iuravit Dominus, et non pœnitebit eum: tu es sacerdos in æternum): (aiōn g165)
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hic autem eo quod maneat in æternum, sempiternum habet sacerdotium. (aiōn g165)
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Lex enim homines constituit sacerdotes infirmitatem habentes: sermo autem iurisiurandi, qui post legem est, Filium in æternum perfectum. (aiōn g165)
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neque per sanguinem hircorum, aut vitulorum, sed per proprium sanguinem introivit semel in Sancta, æterna redemptione inventa. (aiōnios g166)
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quanto magis sanguis Christi, qui per Spiritum Sanctum semetipsum obtulit immaculatum Deo, emundabit conscientiam nostram ab operibus mortuis, ad serviendum Deo viventi? (aiōnios g166)
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Et ideo novi testamenti Mediator est: ut morte intercedente, in redemptionem earum prævaricationum, quæ erant sub priori testamento, repromissionem accipiant qui vocati sunt æternæ hereditatis. (aiōnios g166)
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alioquin oportebat eum frequenter pati ab origine mundi: nunc autem semel in consummatione sæculorum, ad destitutionem peccati, per hostiam suam apparuit. (aiōn g165)
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Fide intelligimus aptata esse sæcula verbo Dei: ut ex invisibilibus visibilia fierent. (aiōn g165)
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Iesus Christus heri, et hodie: ipse et in sæcula. (aiōn g165)
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Deus autem pacis, qui eduxit de mortuis Pastorem magnum ovium, in sanguine testamenti æterni, Dominum nostrum Iesum Christum, (aiōnios g166)
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aptet vos in omni bono, ut faciatis eius voluntatem: faciens in vobis quod placeat coram se per Iesum Christum: cui est gloria in sæcula sæculorum. Amen. (aiōn g165)
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Et lingua ignis est, universitas iniquitatis. Lingua constituitur in membris nostris, quæ maculat totum corpus, et inflammat rotam nativitatis nostræ inflammata a Gehenna. (Geenna g1067)
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renati non ex semine corruptibili, sed incorruptibili per verbum Dei vivi, et permanentis in æternum: (aiōn g165)
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Verbum autem Domini manet in æternum. Hoc est autem verbum, quod evangelizatum est in vos. (aiōn g165)
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Si quis loquitur, quasi sermones Dei: si quis ministrat, tamquam ex virtute, quam administrat Deus: ut in omnibus honorificetur Deus per Iesum Christum: cui est gloria, et imperium in sæcula sæculorum: Amen. (aiōn g165)
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Deus autem omnis gratiæ, qui vocavit nos in æternam suam gloriam in Christo Iesu, modicum passos ipse perficiet, confirmabit, solidabitque. (aiōnios g166)
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Ipsi gloria, et imperium in sæcula sæculorum: Amen. (aiōn g165)
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Sic enim abundanter ministrabitur vobis introitus in æternum regnum Domini nostri, et Salvatoris Iesu Christi. (aiōnios g166)
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Si enim Deus angelis peccantibus non pepercit, sed rudentibus inferni detractos in Tartarum tradidit cruciandos, in iudicium reservari. (Tartaroō g5020)
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Crescite vero in gratia, et in cognitione Domini nostri, et Salvatoris Iesu Christi. Ipsi gloria et nunc, et in diem æternitatis. Amen. (aiōn g165)
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et Vita manifestata est, et vidimus, et testamur, et annunciamus vobis Vitam æternam, quæ erat apud Patrem, et apparuit nobis: (aiōnios g166)
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Et mundus transit, et concupiscentia eius. Qui autem facit voluntatem Dei, manet in æternum. (aiōn g165)
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Et hæc est repromissio, quam ipse pollicitus est nobis, vitam æternam. (aiōnios g166)
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omnis, qui odit fratrem suum, homicida est. Et scitis quoniam omnis homicida non habet vitam æternam in semetipso manentem. (aiōnios g166)
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Et hoc est testimonium, quoniam vitam æternam dedit nobis Deus. Et hæc vita in Filio eius est. (aiōnios g166)
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Hæc scribo vobis: ut sciatis quoniam vitam habetis æternam, qui creditis in nomine Filii Dei. (aiōnios g166)
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Et scimus quoniam Filius Dei venit, et dedit nobis sensum ut cognoscamus verum Deum, et simus in vero Filio eius. Hic est verus Deus, et vita æterna. (aiōnios g166)
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propter veritatem, quæ permanet in nobis, et nobiscum erit in æternum. (aiōn g165)
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Angelos vero, qui non servaverunt suum principatum, sed dereliquerunt suum domicilium, in iudicium magni diei, vinculis æternis sub caligine reservavit. (aïdios g126)
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Sicut Sodoma, et Gomorrha, et finitimæ civitates simili modo exfornicatæ, et abeuntes post carnem alteram, factæ sunt exemplum, ignis æterni pœnam sustinentes. (aiōnios g166)
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fluctus feri maris, despumantes suas confusiones, sidera errantia: quibus procella tenebrarum servata est in æternum. (aiōn g165)
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vosmetipsos in dilectione Dei servate, expectantes misericordiam Domini nostri Iesu Christi in vitam æternam. (aiōnios g166)
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Soli Deo Salvatori nostro, per Iesum Christum Dominum nostrum, gloria et magnificentia, imperium et potestas ante omne sæculum, et nunc, et in omnia sæcula sæculorum. Amen. (aiōn g165)
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et fecit nos regnum, et sacerdotes Deo et Patri suo: ipsi gloria, et imperium in sæcula sæculorum: Amen. (aiōn g165)
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et vivus, et fui mortuus, et ecce sum vivens in sæcula sæculorum, et habeo claves mortis, et inferni. (aiōn g165, Hadēs g86)
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Et cum darent illa animalia gloriam, et honorem, et benedictionem sedenti super thronum, viventi in sæcula sæculorum, (aiōn g165)
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procidebant vigintiquattuor seniores ante sedentem in throno, et adorabant viventem in sæcula sæculorum, et mittebant coronas suas ante thronum, dicentes: (aiōn g165)
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Et omnem creaturam, quæ in cælo est, et super terram, et sub terra, et quæ sunt in mari, et quæ in eo: omnes audivi dicentes: Sedenti in throno, et Agno: benedictio, et honor, et gloria, et potestas in sæcula sæculorum. (aiōn g165)
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Et ecce equus pallidus: et qui sedebat super eum, nomen illi Mors, et infernus sequebatur eum, et data est illi potestas super quattuor partes terræ, interficere gladio, fame, et morte, et bestiis terræ. (Hadēs g86)
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dicentes: Amen. Benedictio, et claritas, et sapientia, et gratiarum actio, honor, et virtus, et fortitudo Deo nostro in sæcula sæculorum, Amen. (aiōn g165)
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Et quintus Angelus tuba cecinit: et vidi stellam de cælo cecidisse in terram, et data est ei clavis putei abyssi. (Abyssos g12)
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Et aperuit puteum abyssi: et ascendit fumus putei, sicut fumus fornacis magnæ: et obscuratus est sol, et aer de fumo putei: (Abyssos g12)
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et habebant super se regem Angelum abyssi, cui nomen Hebraice Abaddon, Græce autem Apollyon, Latine habens nomen Exterminans. (Abyssos g12)
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et iuravit per viventem in sæcula sæculorum, qui creavit cælum, et ea quæ in eo sunt: et terram, et ea quæ in ea sunt: et mare, et ea quæ in eo sunt: Quia tempus non erit amplius: (aiōn g165)
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Et cum finierint testimonium suum, bestia, quæ ascendit de abysso, faciet adversum eos bellum, et vincet illos, et occidet eos. (Abyssos g12)
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Et septimus Angelus tuba cecinit: et factæ sunt voces magnæ in cælo dicentes: Factum est regnum huius mundi, Domini nostri et Christi eius, et regnabit in sæcula sæculorum: Amen. (aiōn g165)
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Et vidi alterum Angelum volantem per medium cæli, habentem Evangelium æternum, ut evangelizaret sedentibus super terram, et super omnem gentem, et tribum, et linguam, et populum: (aiōnios g166)
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et fumus tormentorum eorum ascendet in sæcula sæculorum: nec habent requiem die ac nocte, qui adoraverunt bestiam, et imaginem eius, et si quis acceperit characterem nominis eius. (aiōn g165)
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Et unum de quattuor animalibus dedit septem Angelis septem phialas aureas, plenas iracundiæ Dei viventis in sæcula sæculorum. (aiōn g165)
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Bestia, quam vidisti, fuit, et non est, et ascensura est de abysso, et in interitum ibit: et mirabuntur inhabitantes terram (quorum non sunt scripta nomina in Libro vitæ a constitutione mundi) videntes bestiam, quæ erat, et non est. (Abyssos g12)
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Et iterum dixerunt: Alleluia. Et fumus eius ascendit in sæcula sæculorum. (aiōn g165)
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Et apprehensa est bestia, et cum ea pseudopropheta: qui fecit signa coram ipso, quibus seduxit eos, qui acceperunt characterem bestiæ, et qui adoraverunt imaginem eius. Vivi missi sunt hi duo in stagnum ignis ardentis sulphure: (Limnē Pyr g3041 g4442)
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Et vidi Angelum descendentem de cælo, habentem clavem abyssi, et catenam magnam in manu sua. (Abyssos g12)
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et misit eum in abyssum, et clausit, et signavit super illum ut non seducat amplius gentes, donec consummentur mille anni: et post hæc oportet illum solvi modico tempore. (Abyssos g12)
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et diabolus, qui seducebat eos, missus est in stagnum ignis, et sulphuris, ubi et bestia, et pseudopropheta cruciabuntur die ac nocte in sæcula sæculorum. (aiōn g165, Limnē Pyr g3041 g4442)
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Et dedit mare mortuos, qui in eo erant: et mors, et infernus dederunt mortuos suos, qui in ipsis erant: et iudicatum est de singulis secundum opera ipsorum. (Hadēs g86)
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Et infernus et mors missi sunt in stagnum ignis. Hæc est mors secunda. (Hadēs g86, Limnē Pyr g3041 g4442)
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Et qui non inventus est in Libro vitæ scriptus, missus est in stagnum ignis. (Limnē Pyr g3041 g4442)
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Timidis autem, et incredulis, et execratis, et homicidis, et fornicatoribus, et veneficis, et idolatris, et omnibus mendacibus, pars illorum erit in stagno ardenti igne, et sulphure: quod est mors secunda. (Limnē Pyr g3041 g4442)
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Et nox ultra non erit: et non egebunt lumine lucernæ, neque lumine solis, quoniam Dominus Deus illuminabit illos, et regnabunt in sæcula sæculorum. (aiōn g165)
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Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
Nisi quia Dominus adiuvit me: paulominus habitasset in inferno anima mea. (questioned)
Non mortui laudabunt te Domine: neque omnes, qui descendunt in infernum. (questioned)
et pacti Dei sui oblita est. Inclinata est enim ad mortem domus eius, et ad inferos semitæ ipsius. (questioned)
Hoc est pessimum inter omnia, quæ sub sole fiunt, quia eadem cunctis eveniunt. Unde et corda filiorum hominum implentur malitia, et contemptu in vita sua, et post hæc ad inferos deducentur. (questioned)
quem Deus suscitavit, solutis doloribus inferni, iuxta quod impossibile erat teneri illum ab eo. (questioned)

LVC > Aionian Verses: 264, Questioned: 5
EOR > Aionian Verses: 112