Mattheum 27:34
34 Et dederunt ei vinum bibere cum felle mistum. Et cum gustasset, noluit bibere.
Et dederunt ei vinum bibere cum felle mistum. Et cum gustasset, noluit bibere.
they gave
Strongs:
Lexicon:
δίδωμι
Greek:
ἔδωκαν
Transliteration:
edōkan
Context:
Next word
Gloss:
to give
Morphhology:
Verb Aorist Active Indicative 3rd Plural
Grammar:
an ACTION that happened - by people or things being discussed
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
δίδωμι
Transliteration:
didōmi
Gloss:
to give
Morphhology:
Greek Verb
Definition:
δίδωμι, [in LXX chiefly for נָתַן (53 words in all);] to give—in various senses, accusative to context—bestow, grant, supply, deliver, commit, yield: absol, Act.20:35; with accusative of thing(s) and dative of person(s), Mat.4:9 5:31, Jhn.1:12, al. mult; with dative of person(s), before ἐκ, Mat.25:8; id. with genitive part. Rev.2:17; with accusative of person(s), Jhn.3:16, Rev.20:13, al; δεξιάς, Gal.2:9; φίλημα, Luk.7:45; γνῶσιν, Luk.1:77; κρίσιν, Jhn.5:22; of seed yielding fruit, Mrk.4:7, 8; ἐργασίαν (Deiss, LAE, 117f.), Luk.12:58; with inf. fin, Mat.27:34, Mrk.5:43, Luk.8:55, Jhn.6:52, al; with dative of person(s) and inf, Luk.1:74, al; with accusative and inf, Act.2:27, Rev.3:9; with dupl. accusative, Mat.20:28, Mrk.10:45, Eph.1:22 4:11, 2Th.3:9, 1Ti.2:6, al; ἑαυτὸν δ. εἰς (Polyb, al.), Act.19:31; with dative of person(s), before κατά (MM, Exp., xi), Rev.2:28 (LXX); δ. ἵνα, Rev.3:9; δέδωκα ἐνώπιόν σου θύραν ἀνεῳγμένην, Rev.3:8. SYN.: δωρέομαι. (AS)
Liddell-Scott-Jones
Word:
δίδωμι
Transliteration:
didōmi
Gloss:
to give
Morphhology:
Greek Verb
Definition:
δίδωμι, [Refs 8th c.BC+] (late δίδω [Refs 3rd c.AD+]; late forms, 1st pers. plural διδόαμεν see reading in [Refs 1st c.AD+]; but thematic forms are frequently used, especially in Epic dialect and Ionic dialect, διδοῖς, διδοῖσθα, [Refs 8th c.BC+], διδοῖ [Refs 8th c.BC+], uncertain in Attic dialect, [Refs 6th c.BC+], Epic dialect δίδωθι [Refs 8th c.BC+]; infinitive διδόναι, also διδοῦν [Refs 6th c.BC+], Epic dialect διδοῦναι [Refs 8th c.BC+], Aeolic dialect δίδων [Refs 3rd c.BC+]; participle διδούς, Aeolic dialect δίδοις [Refs 7th c.BC+]imperfect ἐδίδουν -ους -ου, [Refs 8th c.BC+] (Epic dialect δίδου [Refs 8th c.BC+]; 3rd.pers. plural ἐδίδοσαν [Refs 8th c.BC+] codices (ἀπ-), also ἔδιδον probably in [Refs]; Epic dialect iterative δόσκον [Refs 8th c.BC+]: future δώσω [Refs], Epic dialect διδώσω [Refs 8th c.BC+]; infinitive δωσέμεναι [Refs 8th c.BC+]aorist 1 ἔδωκα, used only in indicative, [Refs 8th c.BC+], Epic dialect δῶκα [Refs 8th c.BC+]aorist 2 ἔδων, used in plural indicative ἔδομεν ἔδοτε ἔδοσαν (Laconian dialect ἔδον [Refs], and in moods, δός, δῶ, δοίην, δοῦναι, δού; Epic dialect forms of aorist, subjunctive 3rd.pers. singular δώῃ, δώῃσι, δῷσι, [Refs 8th c.BC+]; 3rd.pers. singular δώη, Boeotian dialect δώει [Refs]; 1st pers. plural δώομεν [Refs 8th c.BC+], 3rd.pers. plural δώωσι [Refs 8th c.BC+]; 3rd.pers. singular optative is written δόη [Refs]; infinitive δόμεναι [Refs 8th c.BC+] (also Doric dialect, [Refs 5th c.BC+] infinitive δοϝέναι [Refs 4th c.AD+] participle ἀπυ-δόας [Refs]; infinitive δῶναι [Refs 3rd c.BC+], also in later Greek, [Refs 2nd c.AD+]: perfect δέδωκα [Refs 5th c.BC+]; Boeotian dialect 3rd.pers. plural ἀπο-δεδόανθι [Refs]: pluperfect ἐδεδώκει [Refs 5th c.BC+]:—middle only in compounds:— passive, future δοθήσομαι [Refs 5th c.BC+]: aorist ἐδόθην [Refs 8th c.BC+]: perfect δέδομαι [Refs 8th c.BC+]; 3rd.pers. plural δέδονται [Refs 5th c.BC+]: pluperfect ἐδέδοτο [Refs 5th c.BC+]:—give freely, τινί τι [Refs 8th c.BC+]: in present and imperfect, to be ready to give, offer, [Refs 8th c.BC+]things offered, [Refs 4th c.BC+] 2) of the gods, grant, assign, κῦδος, νίκην, etc, [Refs 8th c.BC+], etc; of evils, δ. ἄλγεα, ἄτας, κήδεα, etc, [Refs 8th c.BC+] in passive, οὔ τοι δέδοται πολεμήϊα ἔργα not to thee have deeds of war been granted, [Refs 8th c.BC+]; later εὖ διδόναι τινί give good fortune, provide well for, [Refs 5th c.BC+]: absolutely, of the laws, grant permission, δόντων αὐτῷ τῶν νόμων [Refs 5th c.BC+] 3) offer to the gods, ἑκατόμβας, ἱρὰ θεοῖσιν, [Refs 8th c.BC+] 4) with infinitive added, ξεῖνος γάρ οἱ ἔδωκεν. ἐς πόλεμον φορέειν gave it him to wear in war, [Refs 8th c.BC+]: later frequently of giving to eat or drink, ἐκ χειρὸς διδοῖ πιεῖν [Refs 5th c.BC+]; with infinitive omitted, φιάλην ἔδωκε κεράσας [Refs 4th c.BC+]; also of giving water to wash with, δίδου κατὰ χειρός (i.e. νίψασθαι) [Refs 4th c.BC+] 5) Prose phrases, δ. ὅρκον, opposed to λαμβάνειν, tender an oath, δοκεῖ κἂν ὀμόσαι εἴ τις αὐτῷ ὅρκον διδοίη [Refs 4th c.BC+]; δ. ψῆφον, γνώμην, put a proposal to the vote, propose a resolution, [Refs 5th c.BC+]; ὀργῇ χάριν δούς having indulged, [Refs 5th c.BC+]; λόγον τινὶ δ. give one leave to speak, [Refs 5th c.BC+]deliberate, [Refs 5th c.BC+]; δοῦναι, λαβεῖν λόγον, [Refs 4th c.BC+] render accounts, [Refs] lend an ear to, [Refs 5th c.BC+]; δ. ἐργασίαν give diligence, = Latin dare operam, [Refs 1st c.BC+]: with infinitive, [NT]; ἐμβολὰς διδόναι, ram, of ships, [Refs 1st c.BC+] II) with accusative person, hand over, deliver up, ἀχέεσσί με δώσεις [Refs 8th c.BC+] II.2) of parents, give their daughter to wife, θυγατέρα ἀνδρί [Refs 8th c.BC+]; also of Telemachus, ἀνέρι μητέρα δώσω [Refs]; τὴν. Σάμηνδε ἔδοσαν gave her in marriage to go to Samé, [Refs]; with infinitive added, δώσω σοι Χαρίτων μίαν ὀπυιέμεναι [Refs 8th c.BC+] II.3) διδόναι τινά τινι grant another to one's entreaties, pardon him at one's request, [Refs 5th c.BC+]; διδόναι τινί τι forgive one a thing, condone it, [Refs 5th c.BC+] II.4) δ. ἑαυτόν τινι give oneself up, δ. σφέας αὐτοὺς τοῖσι Ἀθηναίοισι [Refs 5th c.BC+]; εἰς τρυφήν, εἰς λῃστείας, [Refs 1st c.BC+]: with infinitive, δίδωσ᾽ ἑκὼν κτείνειν ἑαυτόν [Refs 5th c.BC+] II.5) appoint, establish, of a priest, [LXX]; δῶμεν ἀρχηγόν[LXX]; δ. τινὰ εἰς ἔθνος μέγα[LXX]; place, τινὰ ὑπεράνω πάντα τὰ ἔθνη[LXX]passive, οἱ δεδομένοι, = Nethinim, ministers of the Temple,[LXX]; ἐδόθη αὐτοῖς ἵνα. orders were given them that, [NT] III) in vows and prayers, with accusative person et infinitive, grant, allow, bring about that, especially in prayers, δὸς ἀποφθίμενον δῦναι δόμον Ἄϊδος εἴσω grant that he may go, [Refs 8th c.BC+]; δός με τείσασθαι give me to, [Refs 5th c.BC+] III.2) grant, concede in argument, δ. καὶ συγχωρεῖν [Refs 4th c.BC+]: with infinitive, [Refs 4th c.BC+]; δεδομένα, τά, data, title of work by Euclid; ἡ δοθεῖσα γραμμή, γωνία, etc, [Refs 5th c.BC+]; also in Alchemy, δός take certain substances, [Refs] IV) Grammars, describe, record, [Refs 8th c.BC+] V) seemingly intransitive, give oneself up, devote oneself, with dative, especially ἡδονῇ [Refs 5th c.BC+]at full speed, [Refs 4th c.AD+]
Strongs
Word:
δίδωμι
Transliteration:
dídōmi
Pronounciation:
did'-o-mee
Language:
Greek
Morphhology:
Verb
Definition:
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection); adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield; a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
Him
Strongs:
Lexicon:
αὐτός
Greek:
αὐτῷ
Transliteration:
autō
Context:
Next word
Gloss:
he/she/it/self
Morphhology:
Personal pronoun Dative Singular Masculine
Grammar:
a reference to a recently mentioned male person or thing that something is done for‚ or in relation to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
to him
Alternates:
Tyndale
Word:
αὐτός
Transliteration:
autos
Gloss:
it/s/he
Morphhology:
Greek Personal Pronoun (3rd person)
Definition:
αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f; Jannaris, HGG, §1399). 1) Emphatic (so always in nom. exc. when preceded by the art, see infr, iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc, αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ, Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al; in late Gk, sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); (2) emphatic, he, she, it (M, Pr., 86; Bl, §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al; αὐ, καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. 2) In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al; with ptcp. in genitive absol, Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl, §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff; Bl, §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. 3) ὁ, ἡ, τὸ αὐ, the same: Heb.1:12, 13:8; τὸ αὐ, ποιεῖν, Mat.5:46, 47, al; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al; τὰ αὐ, Act.15:27, Rom.2:1, al; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al; ἐπὶ τὸ αὐ, together (MM, see word), Mat.22:34, Act.1:15, al; ἓν κ. τὸ αὐ, 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)
Liddell-Scott-Jones
Word:
αὐτός
Transliteration:
autos
Gloss:
it/s/he
Morphhology:
Greek Personal Pronoun (3rd person)
Definition:
αὐτός (Cretan dialect ἀϝτός [Refs] (also αὐτόν[Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun, him, her, it:—with Article, ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc, the very one, the same. I) self, myself, thyself, etc, accusative to the person of the Verb: frequently joined with ἐγώ, σύ, etc. (see. below 10), I.1) one's true self, the soul, not the body, [Refs 8th c.BC+]; reversely, body, not soul, [Refs 8th c.BC+]; oneself, as opposed to others who are less prominent, as king to subject, [Refs]; man to wife and children, [Refs 8th c.BC+]; warrior to horses, [Refs 8th c.BC+], or to weapons, [Refs]; shepherd to herd, [Refs 8th c.BC+]; seamen to ships, [Refs]: generally, whole to parts,[Refs 5th c.BC+]: absolutely, the Master, as in the [Refs 4th c.BC+] Latin Ipse dixit; so τίς οὗτος;— Αὐτός, i.e. Socrates, [Refs 5th c.BC+]; ἀναβόησον Αὐτόν[Refs]the Master, [Refs 5th c.BC+] the result will show, [Refs 5th c.BC+]; especially αὐτὸ δείξει[Refs 5th c.BC+]; of things, the very, ὑπὸ λόφον αὐτόν, i.e. just, exactly under, [Refs 8th c.BC+]; πρὸς αὐταῖς ταῖς θύραις close by the door, [Refs 5th c.BC+]; αὐτὸ τὸ δέον the very thing needed, [Refs 5th c.BC+]; αὐτὸ τὸ περίορθρον the point of dawn, [Refs 5th c.BC+]; αὐτὰ τὰ ἐναντία the very opposite, [Refs 5th c.BC+]; even, οὔ μοι μέλει ἄλγος οὔτ᾽ αὐτῆς Ἑκάβης[Refs 8th c.BC+] —In these senses αὐτός in Prose either precedes both the _Article_ and substantive, or follows both, e.g. αὐτὸς ὁ υἱός or ὁ υἱὸς αὐτός. The Article is sometimes omitted with proper names, or Nouns denoting individuals, αὐτὸς Μένων[Refs 5th c.BC+] I.2) of oneself, of one's own accord, ἀλλά τις αὐ. ἴτω[Refs 8th c.BC+]; also, in person, τῶν πραγμάτων ὑμῖν. αὐτοῖς ἀντιληπτέον[Refs 4th c.BC+] I.3) by oneself or itself, alone, αὐτός περ ἐών although alone, [Refs 8th c.BC+]; αὐτὸς ἐγείναο παῖδ᾽, i.e. without a mother,[Refs 8th c.BC+]by himself, [Refs 5th c.BC+]; αὐτοὶ γάρ ἐσμεν we are by ourselves, i.e. among friends, [Refs 5th c.BC+]; αὐτὰ γὰρ ἔστιν ταῦτα these and no others, [Refs 5th c.BC+] himself alone, [Refs 8th c.BC+]; αὐτὸς μόνος, see at {μόνος} II; αὐτὸς καθ᾽ αὑτόν, see at {ἑαυτοῦ}. I.4) in Philosophy, by or in itself, of an abstract concept or idea, δίκαιον αὐτό[Refs 5th c.BC+] is frequently in this sense, attached to Nouns of all genders, οὐκ αὐτὸ δικαιοσύνην ἐπαινοῦντες ἀλλὰ τὰς ἀπ᾽ αὐτῆς εὐδοκιμήσεις[Refs 5th c.BC+]; more fully, εἰ αὐτὸ τοῦτο πατέρα ἠρώτων, ἆρα ὁ πατήρ ἐστι πατήρ τινος, ἢ ο; [Refs]; ἀδελφός, αὐτὸ τοῦτο ὅπερ ἔστιν the ideal, abstract brother, [Refs 4th c.BC+]; less frequently agreeing with the substantive, ἵνα αὐτὴ δικαιοσύνη πρὸς ἀδικίαν αὐτὴν κριθείη[Refs 5th c.BC+]its very self, [Refs] I.5) in dative with substantive, in one, together, ἀνόρουσεν αὐτῇ σὺν φόρμιγγι he sprang up lyre in hand, [Refs 8th c.BC+]; αὐτῇ σὺν πήληκι κάρη helmet and all,[Refs 8th c.BC+] men and all, [Refs 5th c.BC+]; αὐτοῖσι συμμάχοισι allies and all, [Refs 5th c.BC+] I.6) added to ordinal Numbers, e.g. πέμπτος αὐτός himself the fifth, i. e. himself with four others, [NT+5th c.BC+] I.7) frequently coupled with οὗτος, τοῦτ᾽ αὐτό ἐστι τὸ ζητηθέν[Refs 5th c.BC+]; ταῦτα ἥκω αὐτὰ ἵνα. [Refs 5th c.BC+] I.8) καὶ αὐτός himself too, [Refs 8th c.BC+] I.9) repeated in apodosi for emphasis, αὐτὸς ἐπαγγειλάμενος σώσειν. αὐτὸς ἀπώλεσεν[Refs 5th c.BC+] I.10) in connexion with the person. pronoun, ἐγὼν αὐτός[Refs 8th c.BC+]; followed by an enclitic pronoun, αὐτόν μιν[Refs 8th c.BC+] I.10.b) with person. pronoun omitted, αὐτός. ἧσθαι λιλαίομαι, for ἐγὼ αὐτός, [Refs 8th c.BC+]; αὐτὸν ἐλέησον, for ἐμὲ αὐτόν,[Refs 8th c.BC+] is simply a strengthened form of ο; and so in Attic dialect, when σὲ αὐτόν, ἐμοὶ αὐτῷ, etc, are read divisim, they are emphatic, not reflexive; in this case αὐτός generally precedes the person. pronoun,[Refs 5th c.BC+] I.10.c) with the reflexive ἑαυτοῦ, αὑτοῦ, etc, to add force and definiteness, αὐτὸς καθ᾽ αὑτοῦ[Refs 4th c.BC+]; αὐτοὶ ὑφ᾽ αὑτῶν[Refs 5th c.BC+]; sometimes between the Article and reflexive pronoun, τοῖς αὐτὸς αὑτοῦ πήμασιν βαρύνεται[Refs 5th c.BC+] I.10.d) αὐτοῦ, αὐτῶν with possessive pronoun, πατρὸς κλέος ἠδ᾽ ἐμὸν αὐτοῦ[Refs 8th c.BC+]; τοῖς οἷσιν αὐτοῦ[Refs 8th c.BC+] I.10.e) αὐτὸς ἑαυτοῦ with comparative and superlative adjective, αὐτὸς ἑωυτοῦ ῥέει πολλῷ ὑποδεέστερος[Refs 5th c.BC+] I.11) αὐτός for ὁ αὐτός, the same, [Refs 8th c.BC+], and in later Prose, αὐταῖς ταῖς ἡμέραις[NT+2nd c.AD+] I.12) comparative αὐτότερος[Refs 5th c.BC+]: superlative αὐτότατος his very self, [Refs 5th c.BC+]. adverb, comparative αὐτοτέρως[Refs 2nd c.AD+] II) he, she, it, for the simple pronoun of 3 person, only in oblique cases (except in later Gk, [NT], and rarely first in a sentence, [NT+5th c.BC+]: rare in Epic dialect, [Refs 8th c.BC+], and mostly emphatic,[Refs 8th c.BC+]; so in Trag, [Refs 5th c.BC+]: in Prose, to recall a Noun used earlier in the sentence, ἐγὼ μὲν οὖν βασιλέα. οὐκ οἶδα ὅ τι δεῖ αὐτὸν ὀμόσαι[Refs 5th c.BC+]; after a Relative, ὅς κε θεοῖς ἐπιπείθηται. ἔκλυον αὐτοῦ[Refs 8th c.BC+]; especially where a second Verb requires a change of case in the pronoun, οἳ ἂν ἐξελεγχθῶσι. ὡς προδότας αὐτοὺς ὄντας τιμωρηθῆναι[Refs 5th c.BC+]; later, pleonastically after a Relative, ὧν ὁ μὲν αὐτῶν[NT+5th c.BC+] III) with Article ὁ αὐτός, ἡ αὐτή, τὸ αὐτό, and Attic dialect contraction αὑτός, αὑτή, ταὐτό and ταὐτόν (as required by the metre,[Refs 5th c.BC+] plural neuter ταὐτ; Ionic dialect ὡυτός, τὠυτό:—the very one, the same, rare in [Refs 8th c.BC+]: with dative, to denote sameness or agreement, especially in Prose, τὠυτὸ ἂν ὑμῖν ἐπρήσσομεν[Refs 5th c.BC+]; ὁ αὐτὸς τῷ λίθῳ the same as the stone, [Refs 5th c.BC+]; ἐν ταὐτῷ εἶναί τινι to be in the place with, [Refs 5th c.BC+]; προσίεσθαί τινα ἐς ταὐτὸ ἑαυτῷ to have a person meet one,[Refs 5th c.BC+]face to face, [Refs 4th c.AD+] III.2) in later Greek, the said, the above-named, Ἡρώδης ὁ αὐ.[Refs 3rd c.BC+] IV) Adverbial phrases: IV.1) αὐτὸ μόνον simply, merely, [Refs 1st c.AD+] IV.2) αὐτό as adverb, ={ἄρτι}, [Refs] IV.3) αὐτὸ τοῦτο as adverb, [NT+2nd c.BC+] IV.4) with Preps, ἐπὶ τὸ αὐτό added together, making a total, [Refs 2nd c.AD+]; κατὰ τὸ αὐτό together, at the same time,[NT], etc; but κατ᾽ αὐτό just then, [Refs 2nd c.AD+] V) In Compos: V.1) of or by oneself, self-, as in αὐτοδίδακτος, αὐτογνώμων, αὐτόματος: and so, independently, as in αὐτοκράτωρ, αὐτόνομος. V.2) hence, as a second self, very, bodily, as with proper names, Αὐτοθαΐς. V.3) in the abstract, the ideal, see above[Refs] V.4) precisely, as in αὐτόδεκα. V.5) rarely with reflexive sense of ἀλλήλων, as in αὐτοκτονέω. V.6) in one piece with, together with, as in αὐτόκωπος, αὐτοχείλης, αὐτόπρεμνος, αὐτόρριζος. V.7) by itself: hence, only, as in αὐτόξυλος, αὐτόποκος.—For αὐτοῦ, αὐτῶς, etc, see the respective Arts.
Strongs
Word:
αὐτός
Transliteration:
autós
Pronounciation:
ow-tos'
Language:
Greek
Definition:
the reflexive pronoun self, used (alone or in the comparative g1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which; from the particle (perhaps akin to the base of g109 (ἀήρ) through the idea of a baffling wind) (backward)
to drink
Strongs:
Lexicon:
πίνω
Greek:
πιεῖν
Transliteration:
piein
Context:
Next word
Morphhology:
Verb 2nd Aorist Active Infinitive
Grammar:
an ACTION that is to happen
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
πίνω
Transliteration:
pinō
Gloss:
to drink
Morphhology:
Greek Verb
Definition:
πίνω [in LXX chiefly for שָׁתָה;] to drink: absol, Luk.2:19, Jhn.4:7, al; with accusative of thing(s), Mat.6:26, 31 Mrk.14:25, al; of habitual use, Luk.1:15, Rom.14:21, al; by meton, τὸ ποτήριον, 1Co.10:21, al; of the earth absorbing rain (Hdt, al.), Heb.6:7; spiritually, of the blood of Christ, Jhn.6:53-54, 56; before ἐκ (of the vessel), Mat.26:27, al; id. (of the drink; Bl, § 36, 1), Mat.26:29, Jhn.4:13-14 Rev.14:10, al; ἀπό, Luk.22:18 (cf. ἀπο, συν-πίνω; on the form πίεσαι, Luk.17:8, see Bl, § 21, 8, and on the contr. aor. πεῖν, M, Pr., 44 f, Thackeray, Gr., 63 f.) (AS)
Liddell-Scott-Jones
Word:
πίνω
Transliteration:
pinō
Gloss:
to drink
Morphhology:
Greek Verb
Definition:
πίνω [ῑ], Epic dialect infinitive πινέμεναι and -έμεν, [Refs 8th c.BC+]: Ionic dialect imperfect πίνεσκον [Refs 8th c.BC+]: future πίομαι [Refs 6th c.BC+]; also as falsa lectio in earlier authors, πιεῖσθαι [Refs 5th c.BC+]; 2nd pers. singular πίεσαι [LXX+NT]aorist ἔπῐον, Epic dialect πίον [Refs 8th c.BC+]; 2nd pers. singular subjunctive πίῃσθα [Refs 8th c.BC+]; πίει, πίεις, Kretschmer [Refs]; infinitive πιεῖν [Refs 8th c.BC+]; later contraction πεῖν [Refs 1st c.AD+]; Epic dialect πῐέμεν [Refs 8th c.BC+] falsa lectio for{ὑπιέναι} in [Refs 5th c.BC+]; participle πῐών, πῐοῦσα, [Refs 8th c.BC+]:—middle, subjunctive πινώμεθα [Refs 5th c.BC+]: πίομαι [ῑ] as present middle, [Refs 6th c.BC+] (passive in [Refs 2nd c.AD+]:—passive, [Refs 8th c.BC+]imperfect πίνετο [Refs 8th c.BC+] —Other tenses are from πω- or πο, perfect πέπωκα [Refs 4th c.BC+] —passive, future ποθήσομαι (κατα-) [Refs 5th c.BC+]aorist ἐπόθην (ἐξ-) [Refs 5th c.BC+]: perfect infinitive πεπόσθαι [Refs 6th c.BC+]: Aeolic dialect present πώνω [Refs 7th c.BC+]aorist imperative πῶθι, τῶ, [Refs]. [ῑ always in πίνω. πίνομα; ῐ always in aorist ἔπιον, hence πίε must be read for πῖνε in [Refs 8th c.BC+]; in imperative πῖθι, ῑ always.—In future πίομαι [Refs 8th c.BC+]; also in later Poetry, [Refs 1st c.AD+]; for present middle πίομαι, see above]: —drink, frequently from [Refs 8th c.BC+]; π. ὕδωρ Αἰσήποιο drink its water, i.e. live on its banks, [Refs 8th c.BC+]: with genitive partitive, drink of a thing, π. οἴνοιο [Refs 8th c.BC+]; εἰς οἶνον, ἔνθεν ἔπινον whereof,[Refs]; also πίνειν κρητῆρας οῐνοιο to drink bowls of wine, [Refs 8th c.BC+]; π. ἀπὸ κρήνης drink of a spring, [Refs 6th c.BC+]; π. ἀπ᾽ αὐτοῦ (i.e. δέπαος) αἴθοπα οἶνον from it, [Refs 8th c.BC+]; σκύφος ᾧ περ ἔπινεν with which, [Refs 8th c.BC+]; π. κερατίνοις ποτηρίοις variant in [Refs 5th c.BC+]; τὰ φάρμακα π. παρὰ τοῦ ἰατροῦ draughts sent by him, [Refs 5th c.BC+] 2) absolutely, drink, ἐσθιέμεν καὶ πινέμεν [Refs 8th c.BC+]; μῆλα πιόμεν᾽ ἐκ βοτάνης going to drink after pasture,[Refs 7th c.BC+]; τινὶ πιεῖν ἐγχέας[Refs 4th c.BC+]perfect πέπωκα, to be drunk, [Refs 5th c.BC+]; πίνοντά τε καὶ πεπωκότα drinking and having finished drinking, [Refs 5th c.BC+] II) celebrate by a carouse, νίκην [Refs 2nd c.AD+] III) metaphorically, drink up, as the earth does rain, τὸ ὕδωρ, ὄμβρον, [Refs 5th c.BC+]; of plants, [Refs 5th c.BC+]; of a lamp, π. τοὔλαιον [Refs 5th c.BC+] pōy- and pī, cf. Sanskrit pāy-áyati 'cause to drink', pīti- 'a drink', Latin pōtus, etc.)
Strongs
Word:
πίνω
Transliteration:
pínō
Pronounciation:
po'-o
Language:
Greek
Morphhology:
Verb
Definition:
to imbibe (literally or figuratively); drink; a prolonged form of ; which (together with another form) ; occurs only as an alternate in certain tenses
wine
Strongs:
Lexicon:
οἶνος
Greek:
οἶνον
Transliteration:
oinon
Context:
Next word
Morphhology:
Noun Accusative Singular Masculine
Grammar:
a male PERSON OR THING that is having something done to them
Source:
[Tag=N(K)O] Identical in Nestlé-Aland and other sources, meaning variants in KJV sources
Alternates:
Tyndale
Word:
οἶνος
Transliteration:
oinos
Gloss:
wine
Morphhology:
Greek Noun Male
Definition:
οἶνος, -ου, ὁ [in LXX chiefly for יַיִן also for תִּירוֹשׁ, etc;] wine; Mat.9:17, Luk.1:15, Jhn.2:3, al; οἴνῳ προσέχειν, 1Ti.3:8; δουλοῦσθαι, Tit.2:3. Metaphorical, Rev.14:8, 10 16:19 17:2 18:3 19:15. By meton. for ἄμπελος, Rev.6:6 (AS)
Liddell-Scott-Jones
Word:
οἶνος
Transliteration:
oinos
Gloss:
wine
Morphhology:
Greek Noun Male
Definition:
οἶνος, ὁ, wine, μέλας οἶ. (compare οἶνοψ) [Refs 8th c.BC+] over one's cups, [Refs 5th c.BC+]: also in plural, ἡ ἐν τοῖς οἴ. διατριβή [Refs 5th c.BC+] wines, X.[same place], [Refs 5th c.BC+]; οἶνος δωδεκάδραχμος wine at [Refs 4th c.BC+]; οἶνος καὶ ἀλάθεα (see. ἀλήθεια), in vino veritas, [Refs 7th c.BC+]; οἴνῳ τὸν οἶ. ἐξελαύνειν 'to take a hair of the dog that bit you', [Refs 5th c.BC+]; especially with names of places, Θάσιος, Χῖος, etc, [Refs 4th c.BC+]: resin was used as a preservative, πισσίτης οἶ. [Refs 1st c.AD+] 2) fermented juice of other kinds, οἶνος ἐκ κριθέων πεποιημένος barley wine, a kind of beer, [Refs 5th c.BC+]; οἶ. φοινικήϊος palm-wine, [Refs]; lotus-wine, [Refs]; from which drinks grape-wine (οἶ. ἀμπέλινος) is expressly distinguished, [Refs] II) the wine-market, τρέχ᾽ ἐς τὸν οἶ. [Refs 5th c.BC+] III) name of Dionysus, [Refs 5th c.AD+]; cf. Latin vinum.?
Strongs
Word:
οἶνος
Transliteration:
oînos
Pronounciation:
oy'-nos
Language:
Greek
Morphhology:
Noun Masculine
Definition:
"wine" (literally or figuratively); wine; a primary word (or perhaps of Hebrew origin (h3196))
with
Strongs:
Lexicon:
μετά
Greek:
μετὰ
Transliteration:
meta
Context:
Next word
Gloss:
with/after
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
μετά
Transliteration:
meta
Gloss:
with/after
Morphhology:
Greek Preposition
Definition:
μετά (before vowel μετ᾽; on the neglect of elision in certain cases, V. WH, App., 146 b), prep. with genitive, accusative (in poet, also with dative), [in LXX for אַחַד,עִם,אֵת, etc.]. I. C. genitive, 1) among, amid: Mrk.1:13, Luk.22:37 (LXX, ἐν) 24:5, Jhn.18:5, al; διωγμῶν, Mrk.10:30. 2) Of association and companionship, with (in which sense it gradually superseded σύν, than which it is much more frequently in NT; cf. Bl, §42, 3): with genitive of person(s), Mat.8:11 20:20 Mrk.1:29 3:7 Luk.5:30, Jhn.3:22, Gal.2:1, al. mult; εἶναι μετά, Mat.5:25, Mrk.3:14, al; metaphorically, of divine help and guidance, Jhn.3:2, Act.7:9, Php.4:9, al; opposite to εἶναι κατά, Mat.12:30, Luk.11:23; in Hellenistic usage (but see M, Pr., 106, 246f.), πολεμεῖν μετά = cl. π, with dative, to wage war against (so LXX for נִלְחַם עִם, 1Ki.17:33), Rev.2:16, al; with genitive of thing(s), χαρᾶς, Mat.13:20, Mrk.4:16, al; ὀργῆς, Mrk.3:5, al. II. C. accusative, 1) of place, behind, after: Heb.9:3. 2) Of time, after: Mat.17:1, Mrk.14:1, Luk.1:24, Act.1:5, Gal.1:18, al; μετὰ τοῦτο, Jhn.2:12, al; ταῦτα, Mrk.16:[12], Luk.5:27, Jhn.3:22, al; with inf. artic. (BL, §71, 5; 72, 3), Mat.26:32, Mrk.1:14, al. III. In composition, 1) of association or community: μεταδίδωμι, μετέχω, etc. 2) Exchange or transference: μεταλλάσσω, μετοικίζω, etc. 3) after: μεταμέλομαι. (AS)
Liddell-Scott-Jones
Word:
μετά
Transliteration:
meta
Gloss:
with/after
Morphhology:
Greek Preposition
Definition:
μετά [ᾰ, but ᾱ in [Refs 5th c.BC+]], poetry μεταί, uncertain, only in μεταιβολί; Aeolic dialect, Doric dialect, [Refs 4th c.AD+]: preposition with genitive, dative, and accusative (Cf. Goth. mip, OHG. miti, mit 'with'.) A) WITH GEN. (in which use μ. gradually superseded σύν, which see), A.I) in the midst of, among, between, with plural Nouns, μετ᾽ ἄλλων λέξο ἑταίρων [Refs 8th c.BC+] with one, [Refs 5th c.BC+], i.e. among no men, [Refs] A.II) in common, along with, by aid of (implying a closer union than σύν), μ. Βοιωτῶν ἐμάχοντο [Refs 8th c.BC+]; συνδιεπολέμησαν τὸν πόλεμον μ. Ἀθηναίων [Refs 5th c.BC+]; μ. τῆς βουλῆς in co-operation with the council, [Refs 8th c.BC+] with, i.e. by aid of, Athena, [Refs 8th c.BC+]; μ. τινὸς πάσχειν, δρᾶν τι, [Refs 5th c.BC+]; μ. τινὸς εἶναι to be on one's side, [Refs 5th c.BC+]: generally, with, together with, with substantive in singular first in [Refs 5th c.BC+]; οἱ μ. τινός his companions, [NT+5th c.BC+] C. and the Athenians, [Refs 5th c.BC+]; of things, in conjunction with, ἰσχύν τε καὶ κάλλος μετὰ ὑγιείας [Refs 5th c.BC+] A.III) later, in one's dealings with, ὅσα ἐποίησεν ὁ θεὸς μετ᾽ αὐτῶν [NT+2nd c.AD+]: even of hostile action, σὺ ποιεῖς μετ᾽ ἐμοῦ πονηρίαν [LXX+NT+2nd c.AD+]: to denote the union of persons with qualities or circumstances, and so to denote manner, τὸ ἄπραγμον. μὴ μ. τοῦ δραστηρίου τεταγμένον [Refs 5th c.BC+]; ψυχὴν ὁσίως βεβιωκυῖαν καὶ μετ᾽ ἀληθείας [Refs 5th c.BC+]; also, by means of, μετ᾽ ἀρετῆς πρωτεύειν [Refs 5th c.BC+] A.III.2) serving to join two predicates, γενόμενος μ. τοῦ δυνατοῦ καὶ ξυνετός, i.e. δυνατός τε καὶ ξυνετός, 5th c.BC: Thucydides Historicus 2.15; ὅταν πλησιάζῃ μ. τοῦ ἅπτεσθαι 5th-6th c.BC: Plato Philosophus “Phaedrus” 255b. A.IV) rarely of Time, [Refs 5th c.BC+]; μετ᾽ ἀνοκωχῆς during, [Refs] B) WITH DAT, only poetry, mostly Epic dialect: B.I) between, among others, but without the close union which belongs to the genitive, and so nearly ={ἐν}, which is sometimes exchanged with it, μ. πρώτοισι. ἐν πυμάτοισι [Refs 8th c.BC+] B.I.1) of persons, among, in company with, μετ᾽ ἀθανάτοισι [Refs 8th c.BC+]; μ. τριτάτοισιν ἄνασσεν in the third generation (not μ. τριτάτων belonging to it), [Refs 8th c.BC+]; of haranguing an assembly, μετ᾽ Ἀργείοις ἀγορεύεις [Refs]; between, of two parties, φιλότητα μετ᾽ ἀμφοτέροισι βάλωμεν [Refs] B.I.2) of things, μ. νηυσίν, ἀστράσι, κύμασιν, [Refs 8th c.BC+] B.I.3) of separate parts of persons, between, μ. χερσὶν ἔχειν to hold between, i.e. in, the hands, [Refs 8th c.BC+]; ὅς κεν. πέσῃ μ. ποσσὶ γυναικός, of a child being born, 'to fall between her feet', [Refs] B.II) to complete a number, besides, over and above, αὐτὰρ ἐγὼ πέμπτος μ. τοῖσιν ἐλέγμην I reckoned myself to be with them a fifth, [Refs 8th c.BC+]; Οὖτιν. πύματον ἔδομαι μ. οἷς ἑτάροισι last to complete the number, i.e. after, [Refs 8th c.BC+] B.III) with dative singular, only of collective Nouns (or the equivalent of such, μεθ᾽ αἵματι καὶ κονίῃσιν [Refs 8th c.BC+] C) WITH ACCUSATIVE C.I) of motion, into the middle of, coming into or among, especially where a number of persons is implied, ἵκοντο μ. Τρῶας καὶ Ἀχαιούς [Refs 8th c.BC+]; of things, εἴ τινα φεύγοντα σαώσειαν μ. νῆας [Refs]; με μ. ἔριδας καὶ νείκεα βάλλει plunges me into them, [Refs]; of place, μ. τ᾽ ἤθεα καὶ νομὸν ἵππων [Refs]; δράγματα μετ᾽ ὄγμον πῖπτον into the midst of the furrow, [Refs] C.I.2) in pursuit or quest of, of persons, sometimes in friendlysense, βῆ ῥ᾽ ἰέναι μ. Νέστορα went to seek [Refs 8th c.BC+] to go after, pursue him, [Refs]; also of things, πλεῖν μ. χαλκόν to sail in quest of it, [Refs 8th c.BC+]; ἵκηαι μ. πατρὸς ἀκουήν in search of news of thy father, [Refs 8th c.BC+]; πόλεμον μέτα θωρήσσοντο they armed for the battle, [Refs]; ὡπλίζοντο μεθ᾽ ὕλην prepared to seek after wood, [Refs] C.II) of sequence or succession, C.II.1) of Place, after, behind, λαοὶ ἕπονθ᾽, ὡς εἴ τε μ. κτίλον ἕσπετο μῆλα like sheep after the bell-wether, [Refs 8th c.BC+]; μ. τὴν θάλασσαν beyond, on the far side of the sea, [Refs] C.II.2) of Time, after, next to, μ. δαῖτας [Refs 8th c.BC+]; μεθ᾽ Ἕκτορα πότμος ἑτοῖμος after Hector thy death is at the door, [Refs 8th c.BC+]thereupon, there-after, [Refs 5th c.BC+]; μετ᾽ ὀλίγον ὕστερον shortly after, [Refs 4th c.BC+]; μ. χρυσόθρονον ἠῶ after daybreak, [Refs] by day, opposed to νυκτός, [Refs 5th c.BC+]; μεθ᾽ ἡμέραν, opposed to νύκτωρ, [Refs 5th c.BC+]; μ. τὸν ἑξέτη καὶ τὴν ἑξέτιν after the boy or girl has attained the age of six years, [Refs 5th c.BC+] C.II.3) in order of Worth, Rank, etc, next after, following superlative, κάλλιστος ἀνὴρ. τῶν ἄλλων Δαναῶν μετ᾽ ἀμύμονα Πηλεΐωνα [Refs 8th c.BC+]: where superlative is implied, ὃς πᾶσι μετέπρεπε. μ. Πηλεΐωνος ἑταῖρον [Refs 8th c.BC+]; μ. μάκαρας next to the gods, [Refs 4th c.BC+]; also μάχεσθαι μ. πολλοὺς τῶν Ἑλλήνων to be inferior in fighting to many, [Refs 2nd c.AD+] C.III) after, according to, μ. σὸν καὶ ἐμὸν κῆρ as you and I wish, [Refs 8th c.BC+] C.IV) generally, among, between, as with dative (B.I), μ. πάντας ὁμήλικας ἄριστος best among all, [Refs 8th c.BC+]; μ. τοὺς τετελευτηκότας including those who have died, [Refs 1st c.AD+]; μ. χεῖρας ἔχειν [Refs 5th c.BC+] D) μετά with all cases can be put after its substantive, and is then by anastrophe μέτα, [Refs 8th c.BC+], but not when the ultima is elided, [Refs 8th c.BC+] E) absolutely as adverb, among them, with them, [Refs 8th c.BC+]; with him, οὐκ οἶον, μ. καὶ Γανυμήδεα [Refs 3rd c.BC+] E.II) and then, next afterwards, opposed to πρόσθε, [Refs 8th c.BC+] E.III) thereafter,[Refs 5th c.BC+]; μ. γάρ τε καὶ ἄλγεσι τέρπεται ἀνήρ one feels pleasure even in troubles, when past, [Refs 8th c.BC+]; μ. δέ, for ἔπειτα δέ, [Refs 5th c.BC+] F) μέτα, -μέτεστι, [Refs 8th c.BC+] G) IN COMPOSITION (joined with other words), G.I) of community or participation, as in μεταδίδωμι, μετέχω, usually with genitive of things. G.I.2) of action in common with another, as in μεταδαίνυμαι, μεταμέλπομαι, etc, with dative person G.II) in the midst of, of space or time, as in μεταδήμιος, μεταδόρπιος 1; between, as in μεταίχμιον, μεταπύργιον. G.III) of succession of time, as in μεταδόρπιος 2, μετακλαίω, μεταυτίκα. G.IV) of pursuit, as in μεταδιώκω, μετέρχομαι. G.V) of letting go, as in μεθίημι, μεθήμων. G.VI) after, behind, as in μετάφρενον, opposed to πρόσθε. G.VII) reversely, as in μετατρέπω, μεταστρέφω. G.VIII) most frequently of change of place, condition, plan, etc, as in μεταβαίνω, μεταβάλλω, μεταβουλεύω, μεταγιγνώσκω, etc.
Strongs
Word:
μετά
Transliteration:
metá
Pronounciation:
met-ah'
Language:
Greek
Morphhology:
Preposition
Definition:
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between g575 (ἀπό) or g1537 (ἐκ) and g1519 (εἰς) or g4314 (πρός); less intimate than g1722 (ἐν) and less close than g4862 (σύν)); after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out); a primary preposition (often used adverbially)
gall
Strongs:
Lexicon:
χολή
Greek:
χολῆς
Transliteration:
cholēs
Context:
Next word
Morphhology:
Noun Genitive Singular Feminine
Grammar:
a female PERSON OR THING that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
χολή
Transliteration:
cholē
Gloss:
gall
Morphhology:
Greek Noun Female
Definition:
χολή, -ῆς, ἡ [in LXX for רֹאשׁ, לַעֲנָה, מְרֵרָה;] gall: Mat.27:34 (here prob. = myrrh, cf. Mrk.15:23, see Swete, in l; DCG, i, 634); metaphorically, Act.8:23. (AS)
Liddell-Scott-Jones
Word:
χολή
Transliteration:
cholē
Gloss:
gall
Morphhology:
Greek Noun Female
Definition:
χολή, ἡ, gall, bile, [Refs 7th c.BC+]; χ. μέλαινα black, i. e. diseased, bile, [Refs 5th c.BC+] (but, ={μελαγχολία}, [Refs 5th c.BC+]; χολὴν ἐμεῖν, βῆξαι, [Refs 5th c.BC+]; χολῇ ἀλείφειν, proverbial of giving one a disgust for a thing, from the custom of mothers putting gall to the nipple when the child was to be weaned, [Refs 4th c.BC+] 2) plural χολαί, gall-bladder, [Refs 5th c.BC+]; called δοχαὶ χολῆς, [Refs 5th c.BC+]; also in singular, [Refs 4th c.BC+] 3) metaphorically (mostly in Poets) like{χόλος} (which see), bile, gall, i. e. bitter anger, wrath, [Refs 5th c.BC+]; πάνυ ἐστ᾽ ἤδη χ. stirs my bile, makes me sick, [Refs 5th c.BC+]; ἐπιζεῖ χ. the bile boils over, [Refs 5th c.BC+] II) ink of the cuttle-fish, [Refs 2nd c.BC+] III) in LXX = Hebrew rôsh, a poisonous plant, variously called hemlock or poppy, [LXX] IV) serpent's venom, χ. ἀσπίδος[LXX]; of the hydra's venom, [Refs 1st c.BC+] V) bitter drink, [NT] cf. Latin fel, ONorse gall, etc, 'bile, gall':—probably the name is derived from the colour of bile, and is cognate with Latin (h) olus, helvus, [Refs 1st c.BC+] gelb 'yellow', perhaps also χλόη.)
Strongs
Word:
χολή
Transliteration:
cholḗ
Pronounciation:
khol-ay'
Language:
Greek
Morphhology:
Noun Feminine
Definition:
"gall" or bile, i.e. (by analogy) poison or an anodyne (wormwood, poppy, etc.); gall; feminine of an equivalent perhaps akin to the same as 5514 (from the greenish hue)
mingled,
Strongs:
Lexicon:
μίγνυμι
Greek:
μεμιγμένον,
Transliteration:
memigmenon
Context:
Next word
Gloss:
to mix
Morphhology:
Verb Perfect Passive Participle Accusative Singular Masculine
Grammar:
an ACTION that was done to a male person or thing that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
mixed
Tyndale
Word:
μίγνυμι
Transliteration:
mignumi
Gloss:
to mix
Morphhology:
Greek Verb
Definition:
μίγνυμι (on the spelling μείγ, ν. B), § 3, 5) [in LXX for עָרַב hith, etc;] to mix, mingle: with accusative and dative, Rev.15:2; with accusative before ἐν, Rev.8:7; before μετά, Mat.27:34, Luk.13:1. SYN.: κεράννυμι, q.v (AS)
Liddell-Scott-Jones
Word:
μίγνυμι
Transliteration:
mignumi
Gloss:
to mix
Morphhology:
Greek Verb
Definition:
μείγνυμι or μίγνυμι, μ<ε>ίγνυσι [Refs 5th c.BC+]; imperative μ<ε>ίγνυ [Refs]:—also μ<ε>ιγνύω, [Refs 4th c.BC+]: imperfect ἐμ<ε>ίγνυν, plural ἐμ<ε>ίγνυσαν (συν-) [Refs 5th c.BC+]; poetry μ<ε>ίγνυον [Refs 5th c.BC+]: future μ<ε>ίξω [Refs 8th c.BC+]: aorist ἔμ<ε>ιξα [Refs 7th c.BC+]; infinitive μ<ε>ῖξαι [Refs 8th c.BC+]perfect μέμῐχα (συμ-) [Refs 2nd c.BC+]pluperfect ἐμεμίχειν [ῐ] (συν-) [Refs 2nd c.AD+]:—middle and passive, μ<ε>ίγνυμαι [Refs 5th c.BC+]: imperfect ἐμ<ε>ίγνυντο (ἐπ-) [Refs 5th c.BC+]: future μ<ε>ίξομαι [Refs 8th c.BC+], μεμ<ε>ίξομαι [Refs 8th c.BC+], μ<ε>ιχθήσομαι [Refs 4th c.BC+]; also μῐγήσομαι [Refs 8th c.BC+]aorist 1 ἐμίχθη[Refs], ἐμ<ε>ίχθην [Refs 5th c.BC+]; infinitive μιχθήμεναι [Refs 8th c.BC+]aorist 2 ἐμίγην [ῐ]; Epic dialect μίγην [Refs 8th c.BC+]; infinitive μιγήμεναι [Refs 4th c.BC+]: Epic dialect aorist passive ἔμικτο [Refs 8th c.BC+]; participle μίγμενος in transitive sense, [Refs 2nd c.BC+]: aorist middle ἐμ<ε>ιξάμην [Refs 4th c.BC+]: perfect μέμιγμαι [Refs 8th c.BC+]; 3rd.pers. plural ἀνα-μεμ<ε>ίχαται [Refs 5th c.BC+]: pluperfect ἐμέμικτο [Refs 8th c.BC+]—For the present and imperfect [Refs 8th c.BC+], which occurs once in Trag, [Refs 5th c.BC+], never in Comedy texts, sometimes in Attic dialect Prose, [Refs 5th c.BC+]; participle μίσγων [Refs 5th c.BC+]; also imperfect ἔμισγον [Refs 5th c.BC+]; also in later Prose, [Refs 2nd c.BC+]imperfect ἐμισγέσκοντο [Refs 8th c.BC+]. (In codices usually μι- in all tenses and derivations; in Inscrr. and Papyrus frequently μει-, e.g. μειγνύς [Refs 7th c.BC+]future infinitive συν-μείσχι[ν] [Refs 6th c.BC+]: aorist συνέμειξα [Refs 3rd c.BC+]; infinitive συμ-μεῖξαι [Refs 3rd c.BC+]: perfect passive μέμειγμαι [Refs 1st c.BC+]: aorist passive ἐμείχθην [Refs 5th c.BC+]; σύμ-μεικτος frequently in Attic dialect Inscrr, [Refs 4th c.BC+]; μεικτός [Refs 3rd c.BC+]: μι- is found in συνανα-μιγνύμενα[Refs 1st c.BC+] K: aorist infinitive συμ-μῖξαι [Refs 3rd c.BC+]perfect participle passive μεμιγμένος Wilcken [Refs 3rd c.BC+]: aorist participle passive μιχθείς [Refs 4th c.BC+]; similarly σύμ-μικτος [Refs 5th c.BC+]; the oldest forms were probably μίσγω μείξω ἔμειξα μέμιγμαι ἐμίχθην (μίκτο) μεῖγμα μίξις μικτός (compare the forms of τεύχω, φεύγω, etc.); the μει- forms already in [Refs 5th c.BC+] μι- (i. e. μῑ-)):—mix, strictly of liquids, οἶνον ἐνὶ κρητῆρσι καὶ ὕδωρ [Refs 8th c.BC+]; also of a solid and liquid, θρόμβῳ δ᾽ ἔμ<ε>ιξεν αἵματος φίλον γάλα [Refs 4th c.BC+]; of two solids, ἅλεσσι μεμιγμένον εἶδαρ [Refs 8th c.BC+]:—middle for active, [Refs 2nd c.BC+]:—passive, see below [Refs 5th c.BC+] II) generally, join, bring together, in various ways: II.1) in hostile sense, μ<ε>ῖξαι χεῖράς τε μένος τε join battle hand to hand, [Refs 8th c.BC+]; χερσὶν ἐναντία χεῖρας ἔμ<ε>ιξεν [Refs 3rd c.BC+]; Ἄρη μ<ε>ίξουσιν [Refs 5th c.BC+]:—passive, μ<ε>ιγνυμένου πολέμου [Refs 7th c.BC+] II.1.b) in good sense, ἀλώπηξ καἰετὸς ξυνωνίην ἔμ<ε>ιξαν [Refs 7th c.BC+] II.2) bring into connexion with, make acquainted with, ἄνδρας. μισγέμεναι κακότητι καὶ ἄλγεσι [Refs 8th c.BC+]; Καδμεῖοί νιν. ἄνθεσι μ<ε>ίγνυον covered him with flowers, [Refs 5th c.BC+]; reversely, ᾧ πότμον. Ἄρης ἔμ<ε>ιξεν upon whom [Refs 4th c.BC+] brought death, [Refs]l.7(6).25. B) passive, with future middle μείξομαι (see. entry [near the start]):—to be mixed up with, mingled among, προμάχοισιν ἐμίχθη [Refs 8th c.BC+]; ἐώλπει μ<ε>ίξεσθαι ξενίῃ hoped to hold intercourse in guest-friendship,[Refs 8th c.BC+]; ἐν ταῖς κακαῖσιν ἁγαθαὶ μεμ<ε>ιγμέναι [Refs 5th c.BC+]; hold intercourse with, live with, [Refs 8th c.BC+]: absolutely, hold intercourse, θάμ᾽ ἐνθάδ᾽ ἐόντες ἐμισγόμεθ᾽ [Refs 8th c.BC+] B.b) to be mixed or compounded, μεμ<ε>ιγμένον μέλι σὺν γάλακτι [Refs 5th c.BC+]; σύλλογος νέων καὶ πρεσβυτέρων μεμ<ε>ιγμένος [Refs 5th c.BC+] B.2) to be brought into contact with, κάρη κονίῃσιν ἐμίχθη his head wasrolled in the dust, [Refs 8th c.BC+]; οὐδ᾽ ἔτ᾽ ἔασε [ἔγχος]. μιχθήμεναι ἔγκασι φωτός she let not the spear reach them,[Refs]; ἐς Ἀχαιοὺς μίσγετο went to join them, [Refs]; ἔσω μίσγεσθαι to come among us in the house, [Refs 8th c.BC+]; μίσγεσθαι ὑπὲρ ποταμοῖο to join the rest across the river, [Refs 8th c.BC+], come to, ἔν τ᾽ Ὠκεανοῦ πελάγεσσι μίγεν [Refs]; ἐν αἱμακουρίαις μέμικται is present at that feast, [Refs]; φύλλοις ἐλαιᾶν μιχθέντα, στεφάνοις ἔμιχθεν (3rd.pers. plural), come to, i.e. win, the crown of victory, [Refs]; μ. θάμβει to be affected by amazement, [Refs]; also βροτοὶ ξὺν κακοῖς μεμ<ε>ιγμένοι [Refs 5th c.BC+] B.3) in hostile sense, mix in fight, [Refs 8th c.BC+]; ἐν δαΐ, ἐν παλάμῃσι μ, [Refs 8th c.BC+] B.4) in [Refs 8th c.BC+] most frequently of the sexes, have intercourse with, both of the man and the woman, sometimes absolutely, [Refs 8th c.BC+], etc; of the woman, [Refs 8th c.BC+]; but in Trag. only of the man, as μητρὶ μ<ε>ιχθῆναι, μιγῆναι, [Refs 5th c.BC+]; but in Comedy texts μ<ε>ιγνυμένας τοῖσιν ἀδελφοῖς [Refs 5th c.BC+]present μίσγεσθαι in this sense, of the man, [Refs 5th c.BC+]; of the woman, [Refs 8th c.BC+]; in full, φιλότητί τινι μιγῆναι, of the man, [Refs 8th c.BC+]; of the woman,[Refs 8th c.BC+]; ἐμισγέσθην φ, of the two, [Refs 8th c.BC+]; ἐν φιλότητι μίσγεσθαι (with or without τινι), of the man, [Refs]; of the woman, [Refs]; Διὸς φιλότητι μιγῆναι, Διὸς ἐν φ. μ, of the woman, [Refs 8th c.BC+]; σῇ φ. μ, of the man, [Refs]; εὐνῇ μ, of the man, [Refs 8th c.BC+]; φιλότητι καὶ εὐνῇ, of the man, [Refs 8th c.BC+]; of the woman, [Refs 8th c.BC+]—The aorist I is not used in this sense by [Refs 8th c.BC+], but occurs in the Hymns, [Refs]; the aorist I is more frequently in [Refs 8th c.BC+] (Cf. Latin misceo, Sanskrit meksáyati 'stir', miśrás 'mixed'.)
Strongs
Word:
μίγνυμι
Transliteration:
mígnymi
Pronounciation:
mig'-noo-mee
Language:
Greek
Morphhology:
Verb
Definition:
to mix; mingle; a primary verb
and
Strongs:
Lexicon:
καί
Greek:
καὶ
Transliteration:
kai
Context:
Next word
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.
Strongs
Word:
καί
Transliteration:
kaí
Pronounciation:
kahee
Language:
Greek
Morphhology:
Conjunction
Definition:
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force
having tasted
Strongs:
Lexicon:
γεύω
Greek:
γευσάμενος
Transliteration:
geusamenos
Context:
Next word
Gloss:
to taste
Morphhology:
Verb Aorist Middle Deponent Participle Nominative Singular Masculine
Grammar:
an ACTION that was happening – done by a male person or thing that is doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
γεύω
Transliteration:
geuō
Gloss:
to taste
Morphhology:
Greek Verb
Definition:
γεύω, γεύομαι, [in LXX chiefly for טעם;] to make to taste. Mid, to taste eat: absol, Act.10:10 20:11, Col.2:21; with genitive, Mat.27:34, Luk.14:24, Act.23:14; with accusative (not cl, but see Westc, Heb., l.with; M, Pr., 66, 245), Jhn.2:9. Metaphorical, Heb.6:4; ῥῆμα θεοῦ, Heb.6:5 (on case, see supr, and cf. Milligan, NTD, 68) θανάτου (cf. Talmudic טַעַם מִיתָה), Mat.16:28, Mrk.9:1, Luk.9:27, Jhn.8:52, Heb.2:9; before ὅτι, 1Pe.2:3 (Cremer, 148). (AS)
Liddell-Scott-Jones
Word:
γεύω
Transliteration:
geuō
Gloss:
to taste
Morphhology:
Greek Verb
Definition:
γεύω, future γεύσω [Refs 4th c.BC+]: aorist ἔγευσα [Refs 5th c.BC+]: —middle, future γεύσομαι [Refs 8th c.BC+]: aorist ἐγευσάμην [Refs]; γεύσεται, -σόμεθα, Epic dialect for -ηται, -ώμεθα, [Refs 8th c.BC+]: 3rd.pers. plural optative γευσαίατο [Refs 5th c.BC+]: perfect γέγευμαι [Refs 4th c.BC+]: pluperfect ἐγέγευντο [Refs 5th c.BC+]:—give a taste of, γλυκὺν γεύσας τὸν αἰῶνα [Refs 5th c.BC+] II) middle, γεύομαι, with perfect and pluperfect passive, taste, with genitive, προικὸς γεύσεσθαι Ἀχαιῶν [Refs 8th c.BC+]; ἀλλήλων ἐγέγευντο they had tasted, eaten of, [Refs 5th c.BC+] II.2) take food, [NT+5th c.BC+]; dine, PLond. unpublished[Refs 4th c.AD+] II.3) metaphorically, taste, make proof of, feel, δουρὸς ἀκωκῆς ἡμετέροιο γεύσεται [Refs 8th c.BC+]; ἀλλ᾽ ἄγε. γευσόμεθ᾽ ἀλλήλων ἐγχείῃσιν let us try one another with the spear, [Refs 8th c.BC+]; taste the sweets of, ἀρχῆς, ἐλευθερίης, [Refs 5th c.BC+]; ἀλκᾶς, στεφάνων, [Refs]; of a married woman, ἀνδρὸς γεγευμένη [Refs 4th c.BC+]; γ. πόνων to have experience of them, [Refs 5th c.BC+]; γ. ἐμπύρων make trial of them, [Refs 5th c.BC+]. (Cf. Sanskrit ju[snull]áte 'enjoy', Latin gusto.)
Strongs
Word:
γεύομαι
Transliteration:
geúomai
Pronounciation:
ghyoo'-om-ahee
Language:
Greek
Morphhology:
Verb
Definition:
to taste; by implication, to eat; figuratively, to experience (good or ill); eat, taste; a primary verb
not
Strongs:
Lexicon:
οὐ
Greek:
οὐκ
Transliteration:
ouk
Context:
Next word
Gloss:
no
Morphhology:
Negative Particle Negative Negative
Grammar:
introducing a negative
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
οὐ
Transliteration:
ou
Gloss:
no
Morphhology:
Greek Particle Neuter
Definition:
οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין,אַיִן,לֹא;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf. μή); 1) absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. 2) Most frequently negativing a verb or other word, Mat.1:25 10:26, 38, Mrk.3:25 9:37, Jhn.8:29, Act.7:5, Rom.1:16, Php.3:3, al; in litotes, οὐκ ὀλίγοι (i.e. very many), Act.17:4, al; οὐκ ἄσημος, Act.21:39; πᾶς. οὐ, with verb, (like Heb. כֹּל. לֹא), no, none, Mat.24:22, Mrk.13:20, Luk.1:37, Eph.5:5, al; in disjunctive statements, οὐκ. ἀλλά, Luk.8:52 Jhn.1:33 Rom.8:2 o, al; with 2 of person(s) fut. (like Heb. לֹא, with impf.), as emphatic prohibition, Mat.4:7, Luk.4:12, Rom.7:7, al. 3) With another negative, (a) strengthening the negation: Mrk.5:37, Jhn.8:15 12:19, Act.8:39, al; (b) making an affirmative: Act.4:20, 1Co.12:15. 4) With other particles: οὐ μή (see: μή); οὐ μηκέτι, Mat.21:19; with μή interrog, Rom.10:18, 1Co.9:4, 5 11:22. 5) Interrogative, expecting an affirmative answer (Lat. nonne): Mat.6:26, Mrk.4:21, Luk.11:40, Jhn.4:35, Rom.9:21, al. (AS)
Liddell-Scott-Jones
Word:
οὐ
Transliteration:
ou
Gloss:
no
Morphhology:
Greek Particle Neuter
Definition:
οὐ, the negative of fact and statement, as μή of will and thought; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective. —The same differences hold for all compounds of οὐ and μή, and some examples of οὐδέ and οὐδείς are included below.—As to the Form, see infr. G. USAG[Refs 5th c.BC+] I) as the negative of single words, II) as the negative of the sentence. I) οὐ adhering to single words so as to form a quasi-compound with them:—with Verbs: οὐ δίδωμι withhold, [Refs 8th c.BC+]; οὐκ εἰῶ prevent, [Refs]; οὐκ ἐθέλω refuse, [Refs]; οὔ φημι deny, [Refs 4th c.BC+]; but sometimes οὐ is retained, εἰ δ᾽ ἂν. οὐκ ἐθέλωσιν [Refs 8th c.BC+]; ἐάντε. οὐ (variant{μή}) φῆτε ἐάντε φῆτε [Refs 8th c.BC+] —On the use of οὐ in contrasts, see below [Refs 5th c.BC+] II) as negativing the whole sentence, II.1) οὐ is frequently used alone, sometimes with the ellipsis of a definite Verb, οὔκ (i.e. ἀποκερῇ), ἄν γε ἐμοὶ πείθῃ [Refs 5th c.BC+]: sometimes as negativing the preceding sentence, [Refs 5th c.BC+] and the accusative; sometimes without μά, οὐ τὸν πάντων θεῶν θεὸν πρόμον Ἅλιον [Refs 5th c.BC+] II.2) with indicative of statement, τὴν δ᾽ ἐγὼ οὐ λύσω [Refs 8th c.BC+]; οὐ φθίνει Κροίσου φιλόφρων ἀρετά [Refs 8th c.BC+] II.3) with subjunctive in future sense, only in Epic dialect, οὐ γάρ τίς με βίῃ γε ἑκὼν ἀέκοντα δίηται [Refs] II.4) with optative in potential sense (without ἄν or κεν), also Epic dialect, ὃ οὐ δύο γ᾽ ἄνδρε φέροιεν [Refs] II.5) with optative and ἄν, κείνοισι δ᾽ ἂν οὔ τις. μαχέοιτο [Refs 5th c.BC+] II.6) in dependent clauses οὐ is used, II.6.a) with ὅτι or ὡς, after Verbs of saying, knowing, and showing, ἐκ μέν τοι ἐρέω. ὡς ἐγὼ οὔ τι ἑκὼν κατερύκομαι [Refs 8th c.BC+]: so with indicative or optative and ἄν, ἀπελογοῦντο ὡς οὐκ ἄν ποτε οὕτω μωροὶ ἦσαν [Refs 5th c.BC+] in such sentences, see at {μή} [Refs 5th c.BC+] II.6.b) in all causal sentences, and in temporal and Relat. sentences unless there is conditional or final meaning, χωσαμένη, ὅ οἱ οὔ τι θαλύσια. ῥέξε [Refs 8th c.BC+]: in causal relative sentences, οἵτινές σε οὐχὶ ἐσώσαμεν [Refs 5th c.BC+]; especially in the combinations, οὐκ ἔστιν ὅστις οὐ, as οὐκ ἔστ᾽ ἐραστὴς ὅστις οὐκ ἀεὶ φιλεῖ [Refs 5th c.BC+]; οὐδείς ἐστιν ὅστις οὐ. [Refs 5th c.BC+] II.6.c) after ὥστε with indicative or optative with ἄν, ὥστ᾽ οὐ δυνατόν σ᾽ εἵργειν ἔσται [Refs 5th c.BC+]infinitive is almost invariably due to indirect speech, ὥστ᾽ οὐκ αἰσχύνεσθαι (for οὐκ αἰσχύνονται) [Refs 5th c.BC+]—Rarely not in indirect speech, [Refs 5th c.BC+] II.7) in a conditional clause μή is necessary, except, II.7.a) in [Refs 8th c.BC+] clause precedes the apodosis and the verb is indicative, εἰ δέ μοι οὐκ ἐπέεσσ᾽ ἐπιπείσεται [Refs 8th c.BC+] II.7.b) when the εἰ clause is really causal, as after Verbs expressing surprise or emotion, μὴ θαυμάσῃς, εἰ πολλὰ τῶν εἰρημένων οὐ πρέπει σοι [Refs 5th c.BC+] II.7.c) when οὐ belongs closely to the next word (see. [Refs 4th c.BC+], or is quoted unchanged, εἰ, ὡς νῦν φήσει, οὐ παρεσκευάσατο [Refs 4th c.BC+]; εἰ δ᾽ οὐκέτ᾽ ἐστί (i.e. ὥσπερ λέγεις), τίνι τρόπῳ διεφθάρη ; [Refs 5th c.BC+] II.8) οὐ is used with infinitive in indirect speech, when it represents the indicative of orat. recta, φαμὲν δέ οἱ οὐ τελέεσθαι [Refs 8th c.BC+]; sometimes we have οὐ and μή in consecutive clauses, οἶμαι σοῦ κάκιον οὐδὲν ἂν τούτων κρατύνειν μηδ᾽ ἐπιθύνειν χερί [Refs 5th c.BC+] II.9) οὐ is used with the participle, when it can be resolved into a finite sentence with οὐ, as after Verbs of knowing and showing, τὸν κατθανόνθ᾽ ὁρῶντες οὐ τιμώμενον [Refs 5th c.BC+]; or into a causal sentence, τῶν βαρβάρων οἱ πολλοὶ ἐν τῇ θαλάσσῃ διεφθάρησαν νέειν οὐκ ἐπιστάμενοι [Refs 5th c.BC+]; or into a concessive sentence, δόξω γυναῖκα καίπερ οὐκ ἔχων ἔχειν [Refs 5th c.BC+] and participle, ὡς οὐχὶ συνδράσουσα νουθετεῖς τάδε [Refs 5th c.BC+]:—for exceptions, see at {μή} [Refs 5th c.BC+] II.9.b) when the participle is used with the Article, μή is generally used, unless there is a distinct reference to a fact, when οὐ is occasionally found, ἡμεῖς δὲ ἀπὸ τῆς οὐκ οὔσης ἔτι [πόλεως] ὁρμώμενοι [Refs 5th c.BC+] II.10) Adjectives and abstract Substantives with the article commonly take μή (see. μή [Refs 5th c.BC+] is occasionally used, τὰς οὐκ ἀναγκαίας πόσεις [Refs 5th c.BC+]; τὴν τῶν γεφυρῶν οὐ διάλυσιν the non- dissolution of the bridges, the fact of their notbeing broken up, [Refs 5th c.BC+]; so without the article, ἐν οὐ καιπῷ [Refs] II.11) for οὐ μή, see entry II.12) in questions οὐ ordinarily expects a positive answer, οὔ νυ καὶ ἄλλοι ἔασι.; [Refs 8th c.BC+]; οὐχ ὁράᾳς.; dost thou not see? [NT+8th c.BC+]: the diphthong is genuine and always written ου (ουκ, ουδε, etc.) in early Inscrr, [Refs 4th c.BC+]; οὐ abbreviated ο, Suid. see at {Φιλοξένου γραμμάτιον}. H) ACCENTUATION. οὐ is oxytone accusative to Hdn.Gr.1.494 (text doubtfulin 504): [Refs 8th c.BC+] H.I) οὐ in connexion with other Particles will be found in alphabetical order, οὐ γάρ, οὐ μή, etc.—The corresponding forms of μή should be compared.
Strongs
Word:
οὐ
Transliteration:
ou
Pronounciation:
ookh
Language:
Greek
Definition:
the absolute negative (compare g3361 (μή)) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but; a primary word
He wished
Strongs:
Lexicon:
θέλω
Greek:
ἠθέλησεν
Transliteration:
ēthelēsen
Context:
Next word
Gloss:
to will/desire
Morphhology:
Verb Aorist Active Indicative 3rd Singular
Grammar:
an ACTION that happened - by a person or thing being discussed
Source:
[Tag=N(k)O] Identical in Nestlé-Aland and other sources, minor variants in KJV sources
Tyndale
Word:
θέλω
Transliteration:
thelō
Gloss:
to will/desire
Morphhology:
Greek Verb
Definition:
θέλω (the strengthened form ἐθέλω is found in Hom, and is the more frequently in Attic; see Rutherford, NPhr., 415f.), [in LXX for חפץ,אבה; with neg, מאן pi, etc;] to will, be willing, wish, desire (more frequently than βούλομαι, which see, in vernac. and late Gk, also in MGr; for various views as to its relation to β, see Thayer, 286; but see also BL, §24, see word): absol, Rom.9:16, 1Co.4:19 12:18, Jas.4:15; τ. θεοῦ θέλοντος, Act.18:21; with accusative of thing(s), Mat.20:21, Mrk.14:36, Jhn.15:7, Rom.7:15, 16 1Co.4:21 7:36, Gal.5:17; with inf, Mat.5:40, Mrk.10:43, Jhn.6:21, 67 Rom.7:21, Gal.4:9; with accusative and inf, Mrk.7:24, Luk.1:62, Jhn.21:22, 23 Rom.16:19, 1Co.14:5, Gal.6:13; οὐ θέλω, Mat.18:30, al; id. with inf, Mat.2:18, Mrk.6:26, Jhn.5:40, 1Co.16:7; before ἵνα, Mat.7:12, Mrk.6:25, Jhn.17:24; opposite to ποιέω, πράσσω, ἐνεργέω, Rom.7:15, 19 2Co.8:10, 11 Php.2:13; before ἤ (ICG, in l; Deiss, LAE, 179:24), 1Co.14:19; θέλων ἐν ταπεινοφροσυνῄ (of his own mere will, by humility, R, mg), Col.2:18; in OT quotations, for Heb. חפץ, with accusative of person(s), Mat.27:43; with accusative of thing(s), Mat.9:13 12:7, Heb.10:5, 8; with inf, 1Pe.3:10; for אמר, with inf, Act.7:28 (see Cremer, 726ff.). θέλω (the strengthened form ἐθέλω is found in Hom, and is the more frequently in Attic; see Rutherford, NPhr., 415f.), [in LXX for חפץ,אבה; with neg, מאן pi, etc;] to will, be willing, wish, desire (more frequently than βούλομαι, which see, in vernac. and late Gk, also in MGr; for various views as to its relation to β, see Thayer, 286; but see also BL, §24, see word): absol, Rom.9:16, 1Co.4:19 12:18, Jas.4:15; τ. θεοῦ θέλοντος, Act.18:21; with accusative of thing(s), Mat.20:21, Mrk.14:36, Jhn.15:7, Rom.7:15, 16 1Co.4:21 7:36, Gal.5:17; with inf, Mat.5:40, Mrk.10:43, Jhn.6:21, 67 Rom.7:21, Gal.4:9; with accusative and inf, Mrk.7:24, Luk.1:62, Jhn.21:22, 23 Rom.16:19, 1Co.14:5, Gal.6:13; οὐ θέλω, Mat.18:30, al; id. with inf, Mat.2:18, Mrk.6:26, Jhn.5:40, 1Co.16:7; before ἵνα, Mat.7:12, Mrk.6:25, Jhn.17:24; opposite to ποιέω, πράσσω, ἐνεργέω, Rom.7:15, 19 2Co.8:10, 11 Php.2:13; before ἤ (ICG, in l; Deiss, LAE, 179:24), 1Co.14:19; θέλων ἐν ταπεινοφροσυνῄ (of his own mere will, by humility, R, mg), Col.2:18; in OT quotations, for Heb. חפץ, with accusative of person(s), Mat.27:43; with accusative of thing(s), Mat.9:13 12:7, Heb.10:5, 8; with inf, 1Pe.3:10; for אמר, with inf, Act.7:28 (see Cremer, 726ff.). (AS)
Liddell-Scott-Jones
Word:
θέλω
Transliteration:
thelō
Gloss:
to will/desire
Morphhology:
Greek Verb
Definition:
θέλω, see at {ἐθέλω} and add ὅστις ἂν θέλῃ [Refs]
Strongs
Word:
θέλω
Transliteration:
thélō
Pronounciation:
eth-el-eh'-o
Language:
Greek
Morphhology:
Verb
Definition:
to determine (as an active option from subjective impulse; whereas g1014 (βούλομαι) properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in; desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)); apparently strengthened from the alternate form of g138 (αἱρέομαι)
to drink [it].
Strongs:
Lexicon:
πίνω
Greek:
πιεῖν.
Transliteration:
piein
Context:
Next word
Gloss:
to drink
Morphhology:
Verb 2nd Aorist Active Infinitive
Grammar:
an ACTION that is to happen
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
πίνω
Transliteration:
pinō
Gloss:
to drink
Morphhology:
Greek Verb
Definition:
πίνω [in LXX chiefly for שָׁתָה;] to drink: absol, Luk.2:19, Jhn.4:7, al; with accusative of thing(s), Mat.6:26, 31 Mrk.14:25, al; of habitual use, Luk.1:15, Rom.14:21, al; by meton, τὸ ποτήριον, 1Co.10:21, al; of the earth absorbing rain (Hdt, al.), Heb.6:7; spiritually, of the blood of Christ, Jhn.6:53-54, 56; before ἐκ (of the vessel), Mat.26:27, al; id. (of the drink; Bl, § 36, 1), Mat.26:29, Jhn.4:13-14 Rev.14:10, al; ἀπό, Luk.22:18 (cf. ἀπο, συν-πίνω; on the form πίεσαι, Luk.17:8, see Bl, § 21, 8, and on the contr. aor. πεῖν, M, Pr., 44 f, Thackeray, Gr., 63 f.) (AS)
Liddell-Scott-Jones
Word:
πίνω
Transliteration:
pinō
Gloss:
to drink
Morphhology:
Greek Verb
Definition:
πίνω [ῑ], Epic dialect infinitive πινέμεναι and -έμεν, [Refs 8th c.BC+]: Ionic dialect imperfect πίνεσκον [Refs 8th c.BC+]: future πίομαι [Refs 6th c.BC+]; also as falsa lectio in earlier authors, πιεῖσθαι [Refs 5th c.BC+]; 2nd pers. singular πίεσαι [LXX+NT]aorist ἔπῐον, Epic dialect πίον [Refs 8th c.BC+]; 2nd pers. singular subjunctive πίῃσθα [Refs 8th c.BC+]; πίει, πίεις, Kretschmer [Refs]; infinitive πιεῖν [Refs 8th c.BC+]; later contraction πεῖν [Refs 1st c.AD+]; Epic dialect πῐέμεν [Refs 8th c.BC+] falsa lectio for{ὑπιέναι} in [Refs 5th c.BC+]; participle πῐών, πῐοῦσα, [Refs 8th c.BC+]:—middle, subjunctive πινώμεθα [Refs 5th c.BC+]: πίομαι [ῑ] as present middle, [Refs 6th c.BC+] (passive in [Refs 2nd c.AD+]:—passive, [Refs 8th c.BC+]imperfect πίνετο [Refs 8th c.BC+] —Other tenses are from πω- or πο, perfect πέπωκα [Refs 4th c.BC+] —passive, future ποθήσομαι (κατα-) [Refs 5th c.BC+]aorist ἐπόθην (ἐξ-) [Refs 5th c.BC+]: perfect infinitive πεπόσθαι [Refs 6th c.BC+]: Aeolic dialect present πώνω [Refs 7th c.BC+]aorist imperative πῶθι, τῶ, [Refs]. [ῑ always in πίνω. πίνομα; ῐ always in aorist ἔπιον, hence πίε must be read for πῖνε in [Refs 8th c.BC+]; in imperative πῖθι, ῑ always.—In future πίομαι [Refs 8th c.BC+]; also in later Poetry, [Refs 1st c.AD+]; for present middle πίομαι, see above]: —drink, frequently from [Refs 8th c.BC+]; π. ὕδωρ Αἰσήποιο drink its water, i.e. live on its banks, [Refs 8th c.BC+]: with genitive partitive, drink of a thing, π. οἴνοιο [Refs 8th c.BC+]; εἰς οἶνον, ἔνθεν ἔπινον whereof,[Refs]; also πίνειν κρητῆρας οῐνοιο to drink bowls of wine, [Refs 8th c.BC+]; π. ἀπὸ κρήνης drink of a spring, [Refs 6th c.BC+]; π. ἀπ᾽ αὐτοῦ (i.e. δέπαος) αἴθοπα οἶνον from it, [Refs 8th c.BC+]; σκύφος ᾧ περ ἔπινεν with which, [Refs 8th c.BC+]; π. κερατίνοις ποτηρίοις variant in [Refs 5th c.BC+]; τὰ φάρμακα π. παρὰ τοῦ ἰατροῦ draughts sent by him, [Refs 5th c.BC+] 2) absolutely, drink, ἐσθιέμεν καὶ πινέμεν [Refs 8th c.BC+]; μῆλα πιόμεν᾽ ἐκ βοτάνης going to drink after pasture,[Refs 7th c.BC+]; τινὶ πιεῖν ἐγχέας[Refs 4th c.BC+]perfect πέπωκα, to be drunk, [Refs 5th c.BC+]; πίνοντά τε καὶ πεπωκότα drinking and having finished drinking, [Refs 5th c.BC+] II) celebrate by a carouse, νίκην [Refs 2nd c.AD+] III) metaphorically, drink up, as the earth does rain, τὸ ὕδωρ, ὄμβρον, [Refs 5th c.BC+]; of plants, [Refs 5th c.BC+]; of a lamp, π. τοὔλαιον [Refs 5th c.BC+] pōy- and pī, cf. Sanskrit pāy-áyati 'cause to drink', pīti- 'a drink', Latin pōtus, etc.)
Strongs
Word:
πίνω
Transliteration:
pínō
Pronounciation:
po'-o
Language:
Greek
Morphhology:
Verb
Definition:
to imbibe (literally or figuratively); drink; a prolonged form of ; which (together with another form) ; occurs only as an alternate in certain tenses
