Marcum 9
1 Et dicebat illis: Amen dico vobis, quia sunt quidam de hic stantibus, qui non gustabunt mortem donec videant regnum Dei veniens in virtute.
And He said to them, “Truly I say to you that there are certain of those standing here, who may not taste of death until they see the Kingdom of God having come in power.”
2 Et post dies sex assumit Iesus Petrum, et Iacobum, et Ioannem: et ducit illos in montem excelsum seorsum solos, et transfiguratus est coram ipsis.
And after six days Jesus takes Peter, and James, and John, and brings them up to a high mountain by themselves, alone, and He was transfigured before them,
3 Et vestimenta eius facta sunt splendentia, et candida nimis velut nix, qualia fullo non potest super terram candida facere.
and His garments became glittering, exceedingly white, as snow, so as a launderer on the earth is not able to whiten [them].
4 Et apparuit illis Elias cum Moyse: et erant loquentes cum Iesu.
And there appeared to them Elijah with Moses, and they were talking with Jesus.
5 Et respondens Petrus, ait Iesu: Rabbi, bonum est nos hic esse: et faciamus tria tabernacula, Tibi unum, et Moysi unum, et Eliæ unum.
And Peter answering says to Jesus, “Rabbi, it is good to us to be here; and we may make three shelters, for You one, and for Moses one, and for Elijah one”:
6 Non enim sciebat quid diceret: erant enim timore exterriti:
for he was not knowing what he might say, for they were greatly afraid.
7 Et facta est nubes obumbrans eos: et venit vox de nube, dicens: Hic est Filius meus charissimus: audite illum.
And there came a cloud overshadowing them, and there came a voice out of the cloud, saying, “This is My Son, the Beloved, hear Him”;
8 Et statim circumspicientes, neminem amplius viderunt, nisi Iesum tantum secum.
and suddenly, having looked around, they saw no one anymore, but Jesus only with themselves.
9 Et descendentibus illis de monte, præcepit illis ne cuiquam quæ vidissent, narrarent: nisi cum Filius hominis a mortuis resurrexerit.
And as they are coming down from the mountain, He charged them that they may declare to no one the things that they saw, except when the Son of Man may rise out of the dead;
10 Et verbum continuerunt apud se: conquirentes quid esset: Cum a mortuis resurrexerit.
and the thing they kept to themselves, questioning together what the rising out of the dead is.
11 Et interrogabant eum, dicentes: Quid ergo dicunt Pharisæi, et scribæ, quia Eliam oportet venire primum?
And they were questioning Him, saying that the scribes say that Elijah must come first.
12 Qui respondens, ait illis: Elias cum venerit primo, restituet omnia: et quo modo scriptum est in Filium hominis, ut multa patiatur et contemnatur.
And He answering said to them, “Elijah indeed, having come first, restores all things; and how has it been written concerning the Son of Man, that He may suffer many things, and be set at nothing?
13 Sed dico vobis quia et Elias venit (et fecerunt illi quæcumque voluerunt) sicut scriptum est de eo.
But I say to you that also Elijah has come, and they did to him what they willed, as it has been written of him.”
14 Et veniens ad discipulos suos, vidit turbam magnam circa eos, et scribas conquirentes cum illis.
And having come to the disciples, He saw a great multitude around them, and scribes questioning with them,
15 Et confestim omnis populus videns Iesum, stupefactus est, et expaverunt, et accurrentes salutabant eum.
and immediately, all the multitude having seen Him, were amazed, and running near, were greeting Him.
16 Et interrogavit eos: Quid inter vos conquiritis?
And He questioned the scribes, “What do you dispute with them?”
17 Et respondens unus de turba, dixit: Magister, attuli filium meum ad te habentem spiritum mutum:
And one out of the multitude answering said, “Teacher, I brought my son to You, having a mute spirit;
18 qui ubicumque eum apprehenderit, allidit illum, et spumat, et stridet dentibus, et arescit: et dixi discipulis tuis ut eiicerent illum, et non potuerunt.
and wherever it seizes him, it tears him, and he foams, and gnashes his teeth, and pines away; and I spoke to Your disciples that they may cast it out, and they were not able.”
19 Qui respondens eis, dixit: O generatio incredula, quamdiu apud vos ero? Quamdiu vos patiar? Afferte illum ad me.
And He answering him, said, “O generation unbelieving, until when will I be with you? Until when will I suffer you? Bring him to Me”;
20 Et attulerunt eum. Et cum vidisset eum, statim spiritus conturbavit illum: et elisus in terram, volutabatur spumans.
and they brought him to Him, and he having seen Him, immediately the spirit convulsed him, and he, having fallen on the earth, was wallowing—foaming.
21 Et interrogavit patrem eius: Quantum temporis est ex quo ei hoc accidit? At ille ait: Ab infantia:
And He questioned his father, “How much time is it since this came to him?” And he said, “From childhood,
22 et frequenter eum in ignem, et in aquas misit ut eum perderet. Sed si quid potes, adiuva nos, misertus nostri.
and many times it also cast him into fire, and into water, that it might destroy him; but if You are able to do anything, help us, having compassion on us.”
23 Iesus autem ait illi: Si potes credere, omnia possibilia sunt credenti.
And Jesus said to him, “If you are able to believe! All things are possible to the one that is believing”;
24 Et continuo exclamans pater pueri, cum lacrymis aiebat: Credo, Domine: adiuva incredulitatem meam.
and immediately the father of the child, having cried out with tears, said, “I believe, Lord; be helping my unbelief.”
25 Et cum videret Iesus concurrentem turbam, comminatus est spiritui immundo, dicens illi: Surde, et mute spiritus, ego præcipio tibi, exi ab eo: et amplius ne introeas in eum.
Jesus having seen that a multitude runs together, rebuked the unclean spirit, saying to it, “Spirit—mute and deaf—I charge you, come forth out of him, and you may no longer enter into him”;
26 Et exclamans, et multum discerpens eum, exiit ab eo, et factus est sicut mortuus, ita ut multi dicerent: Quia mortuus est.
and having cried, and convulsed him much, it came forth, and he became as dead, so that many said that he was dead,
27 Iesus autem tenens manum eius, elevavit eum, et surrexit.
but Jesus, having taken him by the hand, lifted him up, and he arose.
28 Et cum introisset in domum, discipuli eius secreto interrogabant eum: Quare nos non potuimus eiicere eum?
And He having come into the house, His disciples were questioning Him by Himself, “Why were we not able to cast it forth?”
29 Et dixit illis: Hoc genus in nullo potest exire, nisi in oratione, et ieiunio.
And He said to them, “This kind is able to come forth with nothing except with prayer and fasting.”
30 Et inde profecti prætergrediebantur Galilæam: nec volebat quemquam scire.
And having gone forth there, they were passing through Galilee, and He did not wish that any may know,
31 Docebat autem discipulos suos, et dicebat illis: Quoniam filius hominis tradetur in manus hominum, et occident eum, et occisus tertia die resurget.
for He was teaching His disciples, and He said to them, “The Son of Man is being delivered into the hands of men, and they will kill Him, and having been killed, the third day He will rise,”
32 At illi ignorabant verbum: et timebant interrogare eum.
but they were not understanding the saying, and they were afraid to question Him.
33 Et venerunt Capharnaum. Qui cum domi essent, interrogabat eos: Quid in via tractabatis?
And He came to Capernaum, and being in the house, He was questioning them, “What were you reasoning in the way among yourselves?”
34 At illi tacebant. Siquidem in via inter se disputaverunt, quis eorum maior esset.
And they were silent, for they reasoned with one another in the way who is greater;
35 Et residens vocavit duodecim, et ait illis: Si quis vult primus esse, erit omnium novissimus, et omnium minister.
and having sat down He called the Twelve, and He says to them, “If any wills to be first, he will be last of all, and minister of all.”
36 Et accipiens puerum, statuit eum in medio eorum: quem cum complexus esset, ait illis:
And having taken a child, He set him in the midst of them, and having taken him in His arms, said to them,
37 Quisquis unum ex huiusmodi pueris receperit in nomine meo, me recipit: et quicumque me susceperit, non me suscipit, sed eum, qui misit me.
“Whoever may receive one of such children in My Name, receives Me, and whoever may receive Me, does not receive Me, but Him who sent Me.”
38 Respondit illi Ioannes, dicens: Magister, vidimus quemdam in nomine tuo eiicientem dæmonia, qui non sequitur nos, et prohibuimus eum.
And John answered Him, saying, “Teacher, we saw a certain one casting out demons in Your Name, who does not follow us, and we forbade him, because he does not follow us.”
39 Iesus autem ait: Nolite prohibere eum. Nemo est enim qui faciat virtutem in nomine meo, et possit cito male loqui de me.
And Jesus said, “Do not forbid him, for there is no one who will do a mighty work in My Name, and will be readily able to speak evil of Me:
40 Qui enim non est adversum vos, pro vobis est.
for he who is not against us is for us;
41 Quisquis enim potum dederit vobis calicem aquæ in nomine meo, quia Christi estis: Amen dico vobis, non perdet mercedem suam.
for whoever may give you to drink a cup of water in My Name, because you are Christ’s, truly I say to you, he may not lose his reward;
42 Et quisquis scandalizaverit unum ex his pusillis credentibus in me: bonum est ei magis si circumdaretur mola asinaria collo eius, et in mare mitteretur.
and whoever may cause to stumble one of the little ones believing in Me, better is it for him if a millstone is hanged around his neck, and he has been cast into the sea.
43 Et si scandalizaverit te manus tua, abscide illam: bonum est tibi debilem introire in vitam, quam duas manus habentem ire in Gehennam, in ignem inextinguibilem: (Geenna g1067)
And if your hand may cause you to stumble, cut it off; it is better for you to enter into life maimed, than having the two hands, to go away into Gehenna, into the fire—the unquenchable— (Geenna g1067)
44 ubi vermis eorum non moritur, et ignis non extinguitur.
[[where their worm is not dying, and the fire is not being quenched.]]
45 Et si pes tuus te scandalizat, amputa illum: bonum est tibi claudum introire in vitam æternam, quam duos pedes habentem mitti in gehennam ignis inextinguibilis: (Geenna g1067)
And if your foot may cause you to stumble, cut it off; it is better for you to enter into life lame, than having the two feet to be cast into Gehenna, into the fire—the unquenchable— (Geenna g1067)
46 ubi vermis eorum non moritur, et ignis non extinguitur.
[[where their worm is not dying, and the fire is not being quenched.]]
47 Quod si oculus tuus scandalizat te, eiice eum: bonum est tibi luscum introire in regnum Dei, quam duos oculos habentem mitti in gehennam ignis: (Geenna g1067)
And if your eye may cause you to stumble, cast it out; it is better for you to enter into the Kingdom of God one-eyed, than having two eyes, to be cast into the Gehenna of fire— (Geenna g1067)
48 ubi vermis eorum non moritur, et ignis non extinguitur.
where their worm is not dying, and the fire is not being quenched;
49 Omnis enim igne salietur, et omnis victima sale salietur.
for everyone will be salted with fire, and every sacrifice will be salted with salt.
50 Bonum est sal: quod si sal insulsum fuerit: in quo illud condietis? Habete in vobis sal, et pacem habete inter vos.
The salt [is] good, but if the salt may become saltless, in what will you season [it]? Have in yourselves salt, and have peace in one another.”
