Marcum 10
1 Et inde exurgens venit in fines Iudææ ultra Iordanem: et conveniunt iterum turbæ ad eum: et sicut consueverat, iterum docebat illos.
Jesus left (that place/Capernaum) [with his disciples], and they went through Judea district and on across [to the east side of] the Jordan [River]. When crowds gathered around him again, he taught them again, as he customarily did.
2 Et accedentes Pharisæi interrogabant eum: Si licet viro uxorem dimittere: tentantes eum.
[While he was teaching them, some] Pharisees approached him and asked him, “Does [our Jewish] law permit a man to divorce his wife?” They asked that in order to be able to criticize him [whether he answered “yes” or “no”].
3 At ille respondens, dixit eis: Quid vobis præcepit Moyses?
He answered them, “What did Moses command your [ancestors about a man divorcing his wife]?”
4 Qui dixerunt: Moyses permisit libellum repudii scribere, et dimittere.
[One of] them replied, “Moses permitted that a man may write on paper [his reason] for divorcing [his wife], [give this paper to her], and then send her away.”
5 Quibus respondens Iesus, ait: Ad duritiam cordis vestri scripsit vobis præceptum istud.
Jesus said to them, “It was because your [ancestors] stubbornly wanted just what they desired that Moses wrote that law for [your ancestors], and you [are just like them]!
6 Ab initio autem creaturæ masculum, et feminam fecit eos Deus.
[Remember] that he [also wrote that, when God] first created [people], he made [one] man, and [one] woman [to become that man’s wife].
7 Propter hoc relinquet homo patrem suum, et matrem, et adhærebit ad uxorem suam:
That explains why [God said], ‘When a man [and] woman marry, they should no longer live with their fathers and mothers [after they marry].
8 et erunt duo in carne una. Itaque iam non sunt duo, sed una caro.
Instead, the two of them shall [live together, and they shall] become so [closely united] [MET] [that they are like] one person.’ Therefore, although the people [who marry] were two [separate persons] before, [God regards them] as one person now, [so he wants them to remain married].
9 Quod ergo Deus coniunxit, homo non separet.
Because that is true, a man must not separate from his [wife] whom God has joined [to him, because God’s plan is for them to remain together]!”
10 Et in domo iterum discipuli eius de eodem interrogaverunt eum.
When Jesus and his disciples were alone in a house, they asked him again about this.
11 Et ait illis: Quicumque dimiserit uxorem suam, et aliam duxerit, adulterium committit super eam.
He said to them, “[God considers that a marriage lasts until either the husband or the wife dies, so he considers] that any man who divorces his wife and marries another woman is committing adultery, [even] if he divorces his first wife.
12 Et si uxor dimiserit virum suum, et alii nupserit, mœchatur.
[God also considers] a woman who divorces her first husband to be committing adultery if she marries another man.”
13 Et offerebant illi parvulos ut tangeret illos. Discipuli autem comminabantur offerentibus.
[One day], some people were bringing children to Jesus in order that he would touch [and bless] them. But the disciples scolded those people [because they thought that Jesus] ([did not want to be bothered spending time with/was not concerned about]) [children].
14 Quos cum videret Iesus, indigne tulit, et ait illis: Sinite parvulos venire ad me, et ne prohibueritis eos: talium enim est regnum Dei.
When Jesus saw that, he became angry. He said to the [disciples], “Allow the children to come to me! Do not forbid them [DOU]! It is people who [are humble and trust as they do] who can experience (God’s rule [in their lives]/God taking care of them) [MET].
15 Amen dico vobis: Quisquis non receperit regnum Dei velut parvulus, non intrabit in illud.
Note this: Those who do not [trustingly] allow God to direct [their lives], as children [do], will not enter the place where God rules.”
16 Et complexans eos, et imponens manus super illos, benedicebat eos.
Then he embraced the children. He also put his hands on them [and asked God to] bless them.
17 Et cum egressus esset in viam, procurrens quidam genu flexo ante eum, rogabat eum: Magister bone, quid faciam ut vitam æternam percipiam? (aiōnios g166)
As Jesus was starting to travel [again with his disciples], a [young] man ran up to him. He knelt before Jesus and then he asked him, “Good teacher, what must I do to have eternal life/in order to live [with God] eternally?” (aiōnios g166)
18 Iesus autem dixit ei: Quid me dicis bonum? Nemo bonus, nisi unus Deus.
Jesus said to him, “(You should consider carefully [what you are implying] (OR, [that you are implying that I am God]) [by] calling me good, because only God is good!/Do you realize [what you are implying] (OR, [that you are implying that I am God]) [by] calling me good, because only God is good?) [RHQ] No other person is good
19 Præcepta nosti: Ne adulteres, Ne occidas, Ne fureris, Ne falsum testimonium dixeris, Ne fraudum feceris, Honora patrem tuum et matrem.
[But to answer your question], you know the commandments [of Moses, which will cause you to live eternally if you obey them perfectly]. He commanded [things such as] ‘do not murder anyone, do not commit adultery, do not steal, do not (testify falsely/lie), do not cheat anyone, and honor your father and mother’.”
20 At ille respondens, ait illi: Magister, hæc omnia observavi a iuventute mea.
The man said to him, “Teacher, I have obeyed all those commandments ever since I was young. [So is] ([that enough/there something else that I have not done])?”
21 Iesus autem intuitus eum, dilexit eum, et dixit ei: Unum tibi deest: vade, quæcumque habes vende, et da pauperibus, et habebis thesaurum in cælo: et veni, sequere me.
Jesus looked at him and loved him. He said to him, “There is one thing that you have not [yet done]. You must go [home], sell all that you possess, and then give [the money] to poor people. [As a result], you will be spiritually rich in heaven. After [you have done what I have told you], come with me [and be my disciple]!”
22 Qui contristatus in verbo, abiit mœrens: erat enim habens multas possessiones.
The man became disappointed when he heard that. He went away sad, because he was very rich [and he did not want to give away everything].
23 Et circumspiciens Iesus, ait discipulis suis: Quam difficile qui pecunias habent, in regnum Dei introibunt!
Jesus looked around [at the people]. Then he exclaimed to his disciples, “It is very difficult for people who are wealthy to [decide to] let God rule their lives!”
24 Discipuli autem obstupescebant in verbis eius. At Iesus rursus respondens ait illis: Filioli, quam difficile est, confidentes in pecuniis, in regnum Dei introire!
The disciples were surprised at what he said. [They thought that God favored the rich people, so if God did not save them, he would not save anyone]. So Jesus replied again to them, “My dear friends, it is very difficult for anyone [to decide] to let God rule his life.
25 Facilius est, camelum per foramen acus transire, quam divitem intrare in regnum Dei.
It is impossible for a camel to go through the eye of a needle. It is almost as difficult [HYP] for rich people [to decide] to let God rule their [lives].”
26 Qui magis admirabantur, dicentes ad semetipsos: Et quis potest salvus fieri?
The disciples were very astonished. So they said to each other, “If that is so, (it will be unlikely that anyone will be saved {that God will save anyone}!/will [God] save anyone?) [RHQ]”
27 Et intuens illos Iesus, ait: Apud homines impossibile est, sed non apud Deum: omnia enim possibilia sunt apud Deum.
Jesus looked at them and then he said, “[Yes], it is impossible for people [to save themselves]! But God certainly can [save them], because God can do anything!”
28 Et cœpit ei Petrus dicere: Ecce nos dimisimus omnia, et secuti sumus te.
Peter exclaimed, “[You know that] we have left behind everything and we have become your disciples. [So], ([what about us/will God (accept us/reward us)])?”
29 Respondens Iesus, ait: Amen dico vobis: Nemo est, qui reliquerit domum, aut fratres, aut sorores, aut patrem, aut matrem, aut filios, aut agros propter me, et propter Evangelium,
Jesus replied, “I want you to know this: Those who have left [their] houses, [their] brothers, [their] sisters, [their] father, [their] mother, [their] children, or [their] plots of ground, to [be] my [disciples] and to [proclaim] the good news,
30 qui non accipiat centies tantum, nunc in tempore hoc: domos, et fratres, et sorores, et matres, et filios, et agros, cum persecutionibus, et in sæculo futuro vitam æternam. (aiōn g165, aiōnios g166)
will receive in this life 100 times as much [as they left behind. That will include houses and people as dear as] brothers and sisters and mothers and children, and plots of ground. Furthermore, although people will persecute them [here on earth because they believe in me], in the future age [they] will ([have] eternal life/live [with God] eternally). (aiōn g165, aiōnios g166)
31 Multi autem erunt primi novissimi, et novissimi primi.
But I [warn you all]: Many of you who [now consider yourselves] to be very important will be unimportant [at that future time], and many of you who [now consider yourselves] to be unimportant will be very important [at that future time]!”
32 Erant autem in via ascendentes Ierosolymam: et præcedebat illos Iesus, et stupebant: et sequentes timebant. Et assumens iterum duodecim, cœpit illis dicere quæ essent ei eventura.
[Some days later as they continued to travel], Jesus and his disciples were walking on the road that leads up to Jerusalem [city]. Jesus was walking ahead of them. [The disciples/apostles] were astonished [that he was going to where there were many people who opposed him], and the other people who were with them were afraid [about what would happen to him in Jerusalem. Along the way he took the twelve disciples to a place by themselves]. Then he began to tell them again about what was going to happen to him, saying,
33 Quia ecce ascendimus Ierosolymam, et Filius hominis tradetur principibus sacerdotum, et scribis, et senioribus, et damnabunt eum morte, et tradent eum Gentibus:
“Listen carefully! We are going up to Jerusalem. There the chief priests and the men who teach the Jewish laws will be enabled {someone will help the chief priests and those who teach our [Jewish] laws} to seize me. Then they will declare that I must die, [even though] I am the one who came from heaven. Then they will take me to the Roman [authorities].
34 et illudent ei, et conspuent eum, et flagellabunt eum, et interficient eum: et tertia die resurget.
Those men will ridicule me. They will spit on me. They will (scourge me/whip me with a leaded whip.) Then they will kill me. But on the third day after that, I will become alive again!”
35 Et accedunt ad eum Iacobus, et Ioannes filii Zebedæi, dicentes: Magister, volumus ut quodcumque petierimus, facias nobis.
[Along the way], James and John, [who were] the two sons of Zebedee, approached Jesus and they said to him, “Teacher, please do for us what we will ask you to do!”
36 At ille dixit eis: Quid vultis ut faciam vobis?
He said to them, “What do you want me to do for you?”
37 Et dixerunt: Da nobis ut unus ad dexteram tuam, et alius ad sinistram tuam sedeamus in gloria tua.
They said to him, “When you [rule] gloriously, [let us rule with you]. Let one of us [sit] at your right side and one sit at your left side.”
38 Iesus autem ait eis: Nescitis quid petatis: potestis bibere calicem, quem ego bibo: aut baptismo, quo ego baptizor, baptizari?
But Jesus said to them, “You do not understand what you are asking for.” Then he asked them, “Can you endure suffering [MTY] like I am about to suffer? Can you endure being killed [MTY] as I will be killed {people killing you as they will kill me}?”
39 At illi dixerunt ei: Possumus. Iesus autem ait eis: Calicem quidem, quem ego bibo, bibetis; et baptismo, quo ego baptizor, baptizabimini:
They said to him, “[Yes], we are able [to do that]!” Then Jesus said to them, “[It is true that] you will endure suffering [MTY] like I will suffer, and you will endure being killed as I will be killed {people killing you as they will kill me}.
40 sedere autem ad dexteram meam, vel ad sinistram, non est meum dare vobis, sed quibus paratum est.
But I am not the one who chooses the ones who will sit next to me [and rule with me. God will give] those places to the ones he appoints.”
41 Et audientes decem cœperunt indignari de Iacobo, et Ioanne.
The [other] ten [disciples later] heard about what James and John [had requested]. As a result, they were angry with them [because they also wanted to rule with Jesus in the highest positions].
42 Iesus autem vocans eos, ait illis: Scitis quia hi, qui videntur principari Gentibus, dominantur eis: et principes eorum potestatem habent ipsorum.
Then, after Jesus called them all together, he said to them, “You know that those who rule the non-Jews [enjoy] showing that they are powerful. You also know that officials enjoy commanding others.
43 Non ita est autem in vobis, sed quicumque voluerit fieri maior, erit vester minister:
But do not be like them! On the contrary, all those among you who want [God to consider them] great must become [like] servants to [the rest of] you.
44 et quicumque voluerit in vobis primus esse, erit omnium servus.
Furthermore, if anyone among you wants [God to consider him] to be the most important, he must [act like] a servant for the rest of you.
45 Nam et Filius hominis non venit ut ministraretur ei, sed ut ministraret, et daret animam suam redemptionem pro multis.
[You should imitate me]. Even though I am the one who has come from heaven, I did not come to be served {for others to serve me}. On the contrary, I came in order to serve others and to allow others to kill me, in order that my dying for people would be like a payment to rescue [many people from being punished] {[God punishing them]} [for their sins].”
46 Et veniunt Iericho: et proficiscente eo de Iericho, et discipulis eius, et plurima multitudine, filius Timæ Bartimæus cæcus, sedebat iuxta viam mendicans.
[On the way to Jerusalem, Jesus and the disciples came to Jericho town]. Afterwards, while they were leaving Jericho along with a great crowd, a blind man who habitually begged [for money] was sitting beside the road. His name was Bartimaeus and his father’s name was Timaeus.
47 Qui cum audisset quia Iesus Nazarenus est, cœpit clamare, et dicere: Iesu fili David, miserere mei.
When he heard people say that Jesus from Nazareth [was passing by], he shouted, “Jesus! [You who are the Messiah] descended from [King] David, (be merciful to/help) me!”
48 Et comminabantur ei multi ut taceret. At ille multo magis clamabat: Fili David miserere mei.
Many people rebuked him and told him that he should be quiet. But he shouted even more, “[You who are the Messiah] descended from [King David], (be merciful to/help) me!”
49 Et stans Iesus præcepit illum vocari. Et vocant cæcum dicentes ei: Animæquior esto: surge, vocat te.
Jesus stopped and said, “Call him [to come over here]!” They summoned the blind man, saying, “Jesus is calling you! So cheer up and get up [and come]!”
50 Qui proiecto vestimento suo exiliens, venit ad eum.
He threw aside his cloak as he jumped up, and he came to Jesus.
51 Et respondens Iesus dixit illi: Quid tibi vis faciam? Cæcus autem dixit ei: Rabboni, ut videam.
Jesus asked him, “What do you want me to do for you?” The blind man said to him, “Sir, I [want to be able] to see again!”
52 Iesus autem ait illi: Vade, fides tua te salvum fecit. Et confestim vidit, et sequebatur eum in via.
Jesus said to him, “[I am] healing you [because] you believed [in me]. So you may go [home]!” He could see immediately. And he went with Jesus along the road.
