Lucam 13
1 Aderant autem quidam ipso in tempore, nunciantes illi de Galilæis, quorum sanguinem Pilatus miscuit cum sacrificiis eorum.
And at that time, some came and told him of those Galileans, whose blood Pilate had mingled with their sacrifices.
2 Et respondens dixit illis: Putatis quod hi Galilæi præ omnibus Galilæis peccatores fuerint, quia talia passi sunt?
And Jesus replied, and said to them: Suppose ye, that these Galileans were sinners beyond all the Galileans, because this occurred to them?
3 Non, dico vobis: sed nisi pœnitentiam habueritis, omnes similiter peribitis.
No. And I say to you, That all of you also, unless ye repent, will likewise perish.
4 Sicut illi decem et octo, supra quos cecidit turris in Siloe, et occidit eos: putatis quia et ipsi debitores fuerint præter omnes homines habitantes in Ierusalem?
Or those eighteen, on whom the tower in Siloam fell, and slew them, suppose ye, that they were sinners beyond all the men inhabiting Jerusalem?
5 Non, dico vobis: sed si pœnitentiam non egeritis, omnes similiter peribitis.
No. And I say to you, That except ye resent, ye like them will all of you perish.
6 Dicebat autem et hanc similitudinem: Arborem fici habebat quidam plantatam in vinea sua, et venit quærens fructum in illa, et non invenit.
And he spoke this similitude: A man had a fig-tree that was planted in his vineyard: and he came, seeking fruits upon it, and found none.
7 Dixit autem ad cultorem vineæ: Ecce anni tres sunt ex quo venio quærens fructum in ficulnea hac, et non invenio: succide ergo illam: ut quid etiam terram occupat?
And he said to the cultivator: Lo, these three years, I have come seeking fruits on this fig-tree, and I find none. Cut it down: why should it cumber the ground?
8 At ille respondens, dicit illi: Domine dimitte illam et hoc anno, usque dum fodiam circa illam, et mittam stercora:
The cultivator said to him: My Lord, spare it this year also, until I shall work about it, and manure it.
9 et siquidem fecerit fructum: sin autem, in futurum succides eam.
And if it bear fruits, well; and if not, thou wilt cut it down: why should it live?
10 Erat autem docens in synagoga eorum Sabbatis.
And when Jesus was teaching in one of the synagogues, on the sabbath,
11 Et ecce mulier, quæ habebat spiritum infirmitatis annis decem et octo: et erat inclinata, nec omnino poterat sursum respicere.
a woman was there who had had a spirit of infirmity eighteen years; and she was bent over, and could not straighten herself at all.
12 Quam cum videret Iesus, vocavit eam ad se, et ait illi: Mulier, dimissa es ab infirmitate tua.
And Jesus saw her, and called her, and said to her: Woman, thou art released from thy infirmity.
13 Et imposuit illi manus, et confestim erecta est, et glorificabat Deum.
And he put his hand upon her; and immediately she straightened her self up, and glorified God.
14 Respondens autem archisynagogus, indignans quia Sabbato curasset Iesus: dicebat turbæ: Sex dies sunt, in quibus oportet operari: in his ergo venite, et curamini, et non in die Sabbati.
And the chief of the synagogue, being angry that Jesus had healed on the sabbath, answered, and said to the multitude: There are six days, on which it is lawful to work; on them come ye, and be healed, and not on the sabbath day.
15 Respondens autem ad illum Dominus dixit: Hypocritæ, unusquisque vestrum Sabbato non solvit bovem suum, aut asinum a præsepio, et ducit adaquare?
But Jesus replied, and said to him: Thou hypocrite! Doth not every one of you, on the sabbath, loose his ox or his ass from the stall, and lead him to water?
16 Hanc autem filiam Abrahæ, quam alligavit Satanas, ecce decem et octo annis non oportuit solvi a vinculo isto die Sabbati?
And this woman, a daughter of Abraham, whom the Calumniator hath bound, lo, these eighteen years, ought she not to be loosed from this bond on the sabbath day?
17 Et cum hæc diceret, erubescebant omnes adversarii eius: et omnis populus gaudebat in universis, quæ gloriose fiebant ab eo.
And when he had said these things, all those that stood up against him were ashamed: and all the people rejoiced in all the miracles that were wrought by his hand.
18 Dicebat ergo: Cui simile est regnum Dei, et cui simile æstimabo illud?
And Jesus said: To what is the kingdom of God like? and with what shall I compare it?
19 Simile est grano sinapis, quod acceptum homo misit in hortum suum, et crevit, et factum est in arborem magnam: et volucres cæli requieverunt in ramis eius.
It is like a grain of mustard, which a man took and cast into his garden; and it grew, and became a large tree; and a bird of heaven made her nest in its branches.
20 Et iterum dixit: Cui simile æstimabo regnum Dei?
Jesus said again: With what shall I compare the kingdom of God?
21 Simile est fermento, quod acceptum mulier abscondit in farinæ sata tria, donec fermentaretur totum.
It is like leaven, which a woman took and hid in three seahs of meal, until the whole was fermented.
22 Et ibat per civitates, et castella docens, et iter faciens in Ierusalem.
And he travelled through the villages and cities, teaching and going towards Jerusalem.
23 Ait autem illi quidam: Domine, si pauci sunt, qui salvantur? Ipse autem dixit ad illos:
And a person asked him, whether they were few who would have life?
24 Contendite intrare per angustam portam: quia multi, dico vobis, quærent intrare, et non poterunt.
And Jesus said to them: Strive to enter the narrow gate: for I say to you, many will seek to enter, and will not be able.
25 Cum autem intraverit paterfamilias, et clauserit ostium, incipietis foris stare, et pulsare ostium, dicentes: Domine, aperi nobis: et respondens dicet vobis: Nescio vos unde sitis:
From the time that the lord of the house shall rise and close the door, then ye will stand without, and knock at the door; and ye will begin to say: Our Lord, our Lord, open to us and he will answer, and say: I tell you, I know you not, whence ye are.
26 tunc incipietis dicere: Manducavimus coram te, et bibimus, et in plateis nostris docuisti.
And ye will begin to say: We have eaten and drunken before thee; and thou hast taught in our streets.
27 Et dicet vobis: Nescio vos unde sitis: discedite a me omnes operarii iniquitatis.
And he will say to you: I know you not, whence ye are: depart from me, ye doers of falsehood.
28 Ibi erit fletus, et stridor dentium: cum videritis Abraham, et Isaac, et Iacob, et omnes Prophetas in regno Dei, vos autem expelli foras.
There will be weeping and gnashing of teeth, when ye will see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God; and yourselves will be thrust out.
29 Et venient ab Oriente, et Occidente, et Aquilone, et Austro, et accumbent in regno Dei.
And they will come from the east and from the west, and from the south and from the north, and will recline in the kingdom of God.
30 Et ecce sunt novissimi qui erunt primi, et sunt primi qui erunt novissimi.
And lo, there are last that will be first, and there are first that will be last.
31 In ipsa die accesserunt quidam Pharisæorum, dicentes illi: Exi, et vade hinc: quia Herodes vult te occidere.
On the same day came some of the Pharisees, and said to him: Go, depart hence; for Herod purposeth to kill thee.
32 Et ait illis: Ite, et dicite vulpi illi: Ecce eiicio dæmonia, et sanitates perficio hodie, et cras, et tertia die consummor.
Jesus said to them: Go ye and tell that fox, Behold, I cast out demons and perform cures, to-day and to-morrow, and on the third day I shall be consummated.
33 Verumtamen oportet me hodie et cras et sequenti die ambulare: quia non capit prophetam perire extra Ierusalem.
But I must labor to-day and to-morrow, and on the following day I will go; because it cannot be, that a prophet should perish away from Jerusalem.
34 Ierusalem, Ierusalem, quæ occidis Prophetas, et lapidas eos, qui mittuntur ad te, quoties volui congregare filios tuos quemadmodum avis nidum suum sub pennis, et noluisti?
O Jerusalem, Jerusalem, that killest the prophets, and stonest them that are sent to thee; how many times would I have gathered thy children, as a hen that gathereth her young under her wings, and ye would not?
35 Ecce relinquetur vobis domus vestra deserta. Dico autem vobis, quia non videbitis me donec veniat cum dicetis: Benedictus, qui venit in nomine Domini.
Behold, your house is left to you desolate. For I say to you: Ye will not see me, until ye will say, Blessed is he that cometh in the name of the Lord.
