Leviticus 6
1 Locutus est Dominus ad Moysen, dicens:
And the Lord spoke to Moses, saying,
2 Anima quæ peccaverit, et contempto Domino, negaverit proximo suo depositum quod fidei eius creditum fuerat, vel vi aliquid extorserit, aut calumniam fecerit,
The soul which shall have sinned, and willfully overlooked the commandments of the Lord, and shall have dealt falsely in the affairs of his neighbour in the matter of a deposit, or concerning fellowship, or concerning plunder, or has in anything wronged his neighbour,
3 sive rem perditam invenerit, et inficians insuper peieraverit, et quodlibet aliud ex pluribus fecerit, in quibus solent peccare homines,
or has found that which was lost, and shall have lied concerning it, and shall have sworn unjustly concerning [any] one of all the things, whatsoever a man may do, so as to sin hereby;
4 convicta delicti, reddet
it shall come to pass, whensoever he shall have sinned, and transgressed, that he shall restore the plunder which he has seized, or [redress] the injury which he has committed, or restore the deposit which was entrusted to him, or the lost article which he has found of any kind, about which he swore unjustly, he shall even restore it in full; and he shall add to it a fifth part besides; he shall restore it to him whose it is in the day in which he happens to be convicted.
5 omnia quæ per fraudem voluit obtinere, integra, et quintam insuper partem domino cui damnum intulerat.
And he shall bring to the Lord for his trespass, a ram of the flock, without blemish, of value to the amount of the thing in which he trespassed.
6 Pro peccato autem suo offeret arietem immaculatum de grege, et dabit eum sacerdoti, iuxta æstimationem, mensuramque delicti:
And the priest shall make atonement for him before the Lord, and he shall be forgiven for any one of all the things which he did and trespassed in it.
7 qui rogabit pro eo coram Domino, et dimittetur illi pro singulis quæ faciendo peccavit.
And the Lord spoke to Moses, saying,
8 Locutusque est Dominus ad Moysen, dicens:
Charge Aaron and his sons, saying,
9 Præcipe Aaron et filiis eius: Hæc est lex holocausti: Cremabitur in altari tota nocte usque mane: ignis ex eodem altari erit.
This [is] the law of whole-burnt-offering; this is the whole-burnt-offering in its burning on the altar all the night till the morning; and the fire of the altar shall burn on it, it shall not be put out.
10 Vestietur tunica sacerdos et feminalibus lineis: tolletque cineres, quos vorans ignis exussit, et ponens iuxta altare,
And the priest shall put on the linen tunic, and he shall put the linen drawers on his body; and shall take away that which has been thoroughly burnt, which the fire shall have consumed, even the whole-burnt-offering from the altar, and he shall put it near the altar.
11 spoliabitur prioribus vestimentis, indutusque aliis, efferret eos extra castra, et in loco mundissimo usque ad favillam consumi faciet.
And he shall put off his robe, and put on another robe, and he shall take forth the offering that has been burnt without the camp into a clean place.
12 Ignis autem in altari semper ardebit, quem nutriet sacerdos subiiciens ligna mane per singulos dies, et imposito holocausto, desuper adolebit adipes pacificorum.
And the fire on the altar shall be kept burning on it, and shall not be extinguished; and the priest shall burn on it wood every morning, and shall heap on it the whole-burnt-offering, and shall lay on it the fat of the peace-offering.
13 Ignis est iste perpetuus, qui numquam deficiet in altari.
And the fire shall always burn on the altar; it shall not be extinguished.
14 Hæc est lex sacrificii et libamentorum, quæ offerent filii Aaron coram Domino, et coram altari.
This is the law of the sacrifice, which the sons of Aaron shall bring near before the Lord, before the altar.
15 Tollet sacerdos pugillum similæ, quæ conspersa est oleo, et totum thus, quod super similam positum est: adolebitque illud in altari in monimentum odoris suavissimi Domino:
And he shall take from it a handful of the fine flour of the sacrifice with its oil, and with all its frankincense, which are upon the sacrifice; and he shall offer up on the altar a burnt-offering as a sweet-smelling savour, a memorial of it to the Lord.
16 reliquam autem partem similæ comedet Aaron cum filiis suis, absque fermento: et comedet in loco sancto atrii tabernaculi.
And Aaron and his sons shall eat that which is left of it: it shall be eaten without leaven in a holy place, they shall eat it in the court of the tabernacle of witness.
17 Ideo autem non fermentabitur, quia pars eius in Domini offertur incensum. Sanctum sanctorum erit, sicut pro peccato atque delicto.
It shall not be baked with leaven. I have given it as a portion to them of the burnt-offerings of the Lord: it is most holy, as the offering for sin, and as the offering for trespass.
18 Mares tantum stirpis Aaron comedent illud. Legitimum ac sempiternum erit in generationibus vestris de sacrificiis Domini. Omnis, qui tetigerit illa, sanctificabitur.
Every male of the priests shall eat it: it is a perpetual ordinance throughout your generations of the burnt-offerings of the Lord; whosoever shall touch them shall be hallowed.
19 Locutusque est Dominus ad Moysen, dicens:
And the Lord spoke to Moses, saying,
20 Hæc est oblatio Aaron, et filiorum eius, quam offerre debent Domino in die unctionis suæ. Decimam partem ephi offerent similæ in sacrificio sempiterno, medium eius mane, et medium eius vespere:
This is the gift of Aaron and of his sons, which they shall offer to the Lord in the day in which thou shalt anoint him; the tenth of an ephah of fine flour for a sacrifice continually, the half of it in the morning, and the half of it in the evening.
21 quæ in sartagine oleo conspersa frigetur. Offeret autem eam calidam in odorem suavissimum Domino
It shall be made with oil in a frying-pan; he shall offer it kneaded [and] in rolls, an offering of fragments, an offering of a sweet savour unto the Lord.
22 sacerdos, qui iure patri successerit, et tota cremabitur in altari.
The anointed priest who is in his place, [one] of his sons, shall offer it: it is a perpetual statute, it shall all be consumed.
23 Omne enim sacrificium sacerdotum igne consumetur, nec quisquam comedet ex eo.
And every sacrifice of a priest shall be thoroughly burnt, and shall not be eaten.
24 Locutus est autem Dominus ad Moysen, dicens:
And the Lord spoke to Moses, saying,
25 Loquere Aaron et filiis eius: Ista est lex hostiæ pro peccato: In loco ubi offertur holocaustum, immolabitur coram Domino. Sanctum sanctorum est.
Speak to Aaron and to his sons, saying, This is the law of the sin-offering; —in the place where they slay the whole-burnt-offering, they shall slay the sin-offerings before the Lord: they are most holy.
26 Sacerdos qui offert, comedet eam in loco Sancto, in atrio tabernaculi.
The priest that offers it shall eat it: in a holy place it shall be eaten, in the court of the tabernacle of witness.
27 Quidquid tetigerit carnes eius, sanctificabitur. Si de sanguine illius vestis fuerit aspersa, lavabitur in loco sancto.
Every one that touches the flesh of it shall be holy, and on whosesoever garment any of its blood shall have been sprinkled, whosoever shall have it sprinkled, shall be washed in the holy place.
28 Vas autem fictile, in quo cocta est, confringetur. Quod si vas æneum fuerit, defricabitur, et lavabitur aqua.
And the earthen vessel, in whichsoever it shall have been sodden, shall be broken; and if it shall have been sodden in a brazen vessel, he shall scour it and wash it with water.
29 Omnis masculus de genere sacerdotali vescetur de carnibus eius, quia Sanctum sanctorum est.
Every male among the priests shall eat it: it is most holy to the Lord.
30 Hostia enim quæ cæditur pro peccato, cuius sanguis infertur in tabernaculum testimonii ad expiandum in Sanctuario, non comedetur, sed comburetur igni.
And no offerings for sin, of whose blood there shall be brought any into the tabernacle of witness to make atonement in the holy place, shall be eaten: they shall be burned with fire.
