Leviticus 15
1 Locutusque est Dominus ad Moysen et Aaron, dicens:
Yahweh spoke to Moses and to Aaron, saying,
2 Loquimini filiis Israel, et dicite eis: Vir, qui patitur fluxum seminis, immundus erit.
“Speak to the children of Israel, and tell them, ‘When any man has a discharge from his body, because of his discharge he is unclean.
3 Et tunc iudicabitur huic vitio subiacere, cum per singula momenta adhæserit carni eius, atque concreverit fœdus humor.
This shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge, it is his uncleanness.
4 Omne stratum, in quo dormierit, immundum erit, et ubicumque sederit.
“‘Every bed on which he who has the discharge lies shall be unclean; and everything he sits on shall be unclean.
5 Si quis hominum tetigerit lectum eius, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperum.
Whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.
6 Si sederit ubi ille sederat, et ipse lavabit vestimenta sua: et lotus aqua, immundus erit usque ad vesperum.
He who sits on anything on which the man who has the discharge sat shall wash his clothes, and bathe himself in water, and be unclean until the evening.
7 Qui tetigerit carnem eius, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperum.
“‘He who touches the body of him who has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening.
8 Si salivam huiuscemodi homo iecerit super eum qui mundus est, lavabit vestimenta sua: et lotus aqua, immundus erit usque ad vesperum.
“‘If he who has the discharge spits on him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.
9 Sagma, super quo sederit, immundum erit:
“‘Whatever saddle he who has the discharge rides on shall be unclean.
10 et quidquid sub eo fuerit, qui fluxum seminis patitur, pollutum erit usque ad vesperum. Qui portaverit horum aliquid, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperum.
Whoever touches anything that was under him shall be unclean until the evening. He who carries those things shall wash his clothes, and bathe himself in water, and be unclean until the evening.
11 Omnis, quem tetigerit qui talis est, non lotis ante manibus, lavabit vestimenta sua: et lotus aqua, immundus erit usque ad vesperum.
“‘Whomever he who has the discharge touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.
12 Vas fictile quod tetigerit, confringetur: vas autem ligneum lavabitur aqua.
“‘The earthen vessel, which he who has the discharge touches, shall be broken; and every vessel of wood shall be rinsed in water.
13 Si sanatus fuerit qui huiuscemodi sustinet passionem, numerabit septem dies post emundationem sui, et lotis vestibus et toto corpore in aquis viventibus, erit mundus.
“‘When he who has a discharge is cleansed of his discharge, then he shall count to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.
14 Die autem octavo sumet duos turtures, aut duos pullos columbæ, et veniet in conspectum Domini ad ostium tabernaculi testimonii, dabitque eos sacerdoti.
“‘On the eighth day he shall take two turtledoves, or two young pigeons, and come before Yahweh to the door of the Tent of Meeting, and give them to the priest.
15 Qui faciet unum pro peccato, et alterum in holocaustum: rogabitque pro eo coram Domino, ut emundetur a fluxi seminis sui.
The priest shall offer them, the one for a sin offering, and the other for a burnt offering. The priest shall make atonement for him before Yahweh for his discharge.
16 Vir de quo egreditur semen coitus, lavabit aqua omne corpus suum: et immundus erit usque ad vesperum.
“‘If any man has an emission of semen, then he shall bathe all his flesh in water, and be unclean until the evening.
17 Vestem et pellem, quam habuerit, lavabit aqua, et immunda erit usque ad vesperum.
Every garment and every skin which the semen is on shall be washed with water, and be unclean until the evening.
18 Mulier, cum qua coierit, lavabitur aqua, et immunda erit usque ad vesperum.
If a man lies with a woman and there is an emission of semen, they shall both bathe themselves in water, and be unclean until the evening.
19 Mulier, quæ redeunte mense patitur fluxum sanguinis, septem diebus separabitur.
“‘If a woman has a discharge, and her discharge in her flesh is blood, she shall be in her impurity seven days. Whoever touches her shall be unclean until the evening.
20 Omnis qui tetigerit eam, immundus erit usque ad vesperum:
“‘Everything that she lies on in her impurity shall be unclean. Everything also that she sits on shall be unclean.
21 et in quo dormierit vel sederit diebus separationis suæ, polluetur.
Whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.
22 Qui tetigerit lectum eius, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperum.
Whoever touches anything that she sits on shall wash his clothes, and bathe himself in water, and be unclean until the evening.
23 Omne vas, super quo illa sederit, quisquis attigerit, lavabit vestimenta sua: et ipse lotus aqua, pollutus erit usque ad vesperum.
If it is on the bed, or on anything she sits on, when he touches it, he shall be unclean until the evening.
24 Si coierit cum ea vir tempore sanguinis menstrualis, immundus erit septem diebus: et omne stratum, in quo dormierit, polluetur.
“‘If any man lies with her, and her monthly flow is on him, he shall be unclean seven days; and every bed he lies on shall be unclean.
25 Mulier, quæ patitur multis diebus fluxum sanguinis non in tempore menstruali, vel quæ post menstruum sanguinem fluere non cessat, quamdiu subiacet huic passioni, immunda erit quasi sit in tempore menstruo.
“‘If a woman has a discharge of her blood many days not in the time of her period, or if she has a discharge beyond the time of her period, all the days of the discharge of her uncleanness shall be as in the days of her period. She is unclean.
26 Omne stratum, in quo dormierit, et vas in quo sederit, pollutum erit.
Every bed she lies on all the days of her discharge shall be to her as the bed of her period. Everything she sits on shall be unclean, as the uncleanness of her period.
27 Quicumque tetigerit ea, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperam.
Whoever touches these things shall be unclean, and shall wash his clothes and bathe himself in water, and be unclean until the evening.
28 Si steterit sanguis, et fluere cessaverit, numerabit septem dies purificationis suæ:
“‘But if she is cleansed of her discharge, then she shall count to herself seven days, and after that she shall be clean.
29 et die octavo offeret pro se sacerdoti duos turtures, aut duos pullos columbarum ad ostium tabernaculi testimonii:
On the eighth day she shall take two turtledoves, or two young pigeons, and bring them to the priest, to the door of the Tent of Meeting.
30 qui unum faciet pro peccato, et alterum in holocaustum, rogabitque pro ea coram Domino, et pro fluxu immunditiæ eius.
The priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make atonement for her before Yahweh for the uncleanness of her discharge.
31 Docebitis ergo filios Israel ut caveant immunditiam, et non moriantur in sordibus suis, cum polluerint tabernaculum meum quod est inter eos.
“‘Thus you shall separate the children of Israel from their uncleanness, so they will not die in their uncleanness when they defile my tabernacle that is among them.’”
32 Ista est lex eius, qui patitur fluxum seminis, et qui polluitur coitu,
This is the law of him who has a discharge, and of him who has an emission of semen, so that he is unclean by it;
33 et quæ menstruis temporibus separatur, vel quæ iugi fluit sanguine, et hominis, qui dormierit cum ea.
and of her who has her period, and of a man or woman who has a discharge, and of him who lies with her who is unclean.
