Leviticus 15

1 Locutusque est Dominus ad Moysen et Aaron, dicens:

And the Lord spoke to Moses and Aaron, saying,

2 Loquimini filiis Israel, et dicite eis: Vir, qui patitur fluxum seminis, immundus erit.

Speak to the children of Israel, and thou shalt say to them, Whatever man shall have an issue out of his body, his issue is unclean.

3 Et tunc iudicabitur huic vitio subiacere, cum per singula momenta adhæserit carni eius, atque concreverit fœdus humor.

And this [is] the law of his uncleanness; whoever has a gonorrhoea out of his body, this is his uncleanness in him by reason of the issue, by which, his body is affected through the issue: all the days of the issue of his body, by which his body is affected through the issue, there is his uncleanness.

4 Omne stratum, in quo dormierit, immundum erit, et ubicumque sederit.

Every bed on which he that has the issue shall happen to lie, is unclean; and every seat on which he that has the issue may happen to sit, shall be unclean.

5 Si quis hominum tetigerit lectum eius, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperum.

And the man who shall touch his bed, shall wash his garments, and bathe himself in water, and shall be unclean till evening.

6 Si sederit ubi ille sederat, et ipse lavabit vestimenta sua: et lotus aqua, immundus erit usque ad vesperum.

And whosoever sits on the seat on which he that has the issue may have sat, shall wash his garments, and bathe himself in water, and shall be unclean until evening.

7 Qui tetigerit carnem eius, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperum.

And he that touches the skin of him that has the issue, shall wash his garments and bathe himself in water, and shall be unclean till evening.

8 Si salivam huiuscemodi homo iecerit super eum qui mundus est, lavabit vestimenta sua: et lotus aqua, immundus erit usque ad vesperum.

And if he that has the issue should spit upon one that is clean, [that person] shall wash his garments, and bathe himself in water, and be unclean until evening.

9 Sagma, super quo sederit, immundum erit:

And every ass's saddle, on which the man with the issue shall have mounted, shall be unclean till evening.

10 et quidquid sub eo fuerit, qui fluxum seminis patitur, pollutum erit usque ad vesperum. Qui portaverit horum aliquid, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperum.

And every one that touches whatsoever shall have been under him shall be unclean until evening; and he that takes them up shall wash his garments, and bathe himself in water, and shall be unclean until evening.

11 Omnis, quem tetigerit qui talis est, non lotis ante manibus, lavabit vestimenta sua: et lotus aqua, immundus erit usque ad vesperum.

And whomsoever he that has the issue shall touch, if he have not rinsed his hands in water, he shall wash his garments, and bathe his body in water, and shall be unclean until evening.

12 Vas fictile quod tetigerit, confringetur: vas autem ligneum lavabitur aqua.

And the earthen vessel which he that has the issue shall happen to touch, shall be broken; and a wooden vessel shall be washed with water, and shall be clean.

13 Si sanatus fuerit qui huiuscemodi sustinet passionem, numerabit septem dies post emundationem sui, et lotis vestibus et toto corpore in aquis viventibus, erit mundus.

and if he that has the issue should be cleansed of his issue, then shall he number to himself seven days for his purification; and he shall wash his garments, and bathe his body in water, and shall be clean.

14 Die autem octavo sumet duos turtures, aut duos pullos columbæ, et veniet in conspectum Domini ad ostium tabernaculi testimonii, dabitque eos sacerdoti.

And on the eighth day he shall take to himself two turtle-doves or two young pigeons, and he shall bring them before the Lord to the doors of the tabernacle of witness, and shall give them to the priest.

15 Qui faciet unum pro peccato, et alterum in holocaustum: rogabitque pro eo coram Domino, ut emundetur a fluxi seminis sui.

And the priest shall offer them one for a sin-offering, and the other for a whole-burnt-offering; and the priest shall make atonement for him before the Lord for his issue.

16 Vir de quo egreditur semen coitus, lavabit aqua omne corpus suum: et immundus erit usque ad vesperum.

And the man whose seed of copulation shall happen to go forth from him, shall then wash his whole body, and shall be unclean until evening.

17 Vestem et pellem, quam habuerit, lavabit aqua, et immunda erit usque ad vesperum.

And every garment, and every skin on which there shall be the seed of copulation shall both be washed with water, and be unclean until evening.

18 Mulier, cum qua coierit, lavabitur aqua, et immunda erit usque ad vesperum.

And a woman, if a man shall lie with her with seed of copulation—they shall both bathe themselves in water and shall be unclean until evening.

19 Mulier, quæ redeunte mense patitur fluxum sanguinis, septem diebus separabitur.

And the woman whosoever shall have an issue of blood, when her issue shall be in her body, shall be seven days in her separation; every one that touches her shall be unclean until evening.

20 Omnis qui tetigerit eam, immundus erit usque ad vesperum:

And every thing whereon she shall lie in her separation, shall be unclean; and whatever she shall sit upon, shall be unclean.

21 et in quo dormierit vel sederit diebus separationis suæ, polluetur.

And whosoever shall touch her bed shall wash his garments, and bathe his body in water, and shall be unclean until evening.

22 Qui tetigerit lectum eius, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperum.

and every one that touches any vessel on which she shall sit, shall wash his garments and bathe himself in water, and shall be unclean until evening.

23 Omne vas, super quo illa sederit, quisquis attigerit, lavabit vestimenta sua: et ipse lotus aqua, pollutus erit usque ad vesperum.

And whether it be while she is on her bed, or on a seat which she may happen to sit upon when he touches her, he shall be unclean till evening.

24 Si coierit cum ea vir tempore sanguinis menstrualis, immundus erit septem diebus: et omne stratum, in quo dormierit, polluetur.

And if any one shall lie with her, and her uncleanness be upon him, he shall be unclean seven days; and every bed on which he shall have lain shall be unclean.

25 Mulier, quæ patitur multis diebus fluxum sanguinis non in tempore menstruali, vel quæ post menstruum sanguinem fluere non cessat, quamdiu subiacet huic passioni, immunda erit quasi sit in tempore menstruo.

And if a woman have an issue of blood many days, not in the time of her separation; if the blood should also flow after her separation, all the days of the issue of her uncleanness [shall be] as the days of her separation: she shall be unclean.

26 Omne stratum, in quo dormierit, et vas in quo sederit, pollutum erit.

And every bed on which she shall lie all the days of her flux shall be to her as the bed of her separation, and every seat whereon she shall sit shall be unclean according to the uncleanness of her separation.

27 Quicumque tetigerit ea, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperam.

Every one that touches it shall be unclean; and he shall wash his garments, and bathe his body in water, and shall be unclean till evening.

28 Si steterit sanguis, et fluere cessaverit, numerabit septem dies purificationis suæ:

But if she shall be cleansed from her flux, then she shall number to herself seven days, and afterwards she shall be esteemed clean.

29 et die octavo offeret pro se sacerdoti duos turtures, aut duos pullos columbarum ad ostium tabernaculi testimonii:

And on the eighth day she shall take two turtle-doves, or two young pigeons, and shall bring them to the priest, to the door of the tabernacle of witness.

30 qui unum faciet pro peccato, et alterum in holocaustum, rogabitque pro ea coram Domino, et pro fluxu immunditiæ eius.

And the priest shall offer one for a sin-offering, and the other for a whole-burnt-offering, and the priest shall make atonement for her before the Lord for her unclean flux.

31 Docebitis ergo filios Israel ut caveant immunditiam, et non moriantur in sordibus suis, cum polluerint tabernaculum meum quod est inter eos.

And ye shall cause the children of Israel to beware of their uncleannesses; so they shall not die for their uncleanness, in polluting my tabernacle that is among them.

32 Ista est lex eius, qui patitur fluxum seminis, et qui polluitur coitu,

This is the law of the man who has an issue, and if one discharge seed of copulation, so that he should be polluted by it.

33 et quæ menstruis temporibus separatur, vel quæ iugi fluit sanguine, et hominis, qui dormierit cum ea.

And [this is the law] for her that has the issue of blood in her separation, and as to the person who has an issue of seed, in his issue: [it is a law] for the male and the female, and for the man who shall have lain with her that is set apart.