Iohannem 19
1 Tunc ergo apprehendit Pilatus Iesum, et flagellavit.
Therefore Pilate then took Jesus and scourged him.
2 Et milites plectentes coronam de spinis, imposuerunt capiti eius: et veste purpurea circumdederunt eum.
And the soldiers having woven a crown of thorns, they put it on his head, and put around him a purple garment.
3 Et veniebant ad eum, et dicebant: Ave, rex Iudæorum: et dabant ei alapas.
And they said, Hail, king of the Jews! And they gave him slaps.
4 Exivit ergo iterum Pilatus foras, et dicit eis: Ecce adduco vobis eum foras, ut cognoscatis quia nullam invenio in eo causam.
Therefore Pilate again went forth outside, and says to them, Behold, I bring him out to you, so that ye may know that I find not one cause in him.
5 (Exivit ergo Iesus portans coronam spineam, et purpureum vestimentum: ) Et dicit eis: Ecce homo.
Jesus therefore came outside, wearing the thorny crown and the purple robe. And he says to them, Look at the man!
6 Cum ergo vidissent eum Pontifices, et ministri, clamabant, dicentes: Crucifige, crucifige eum. Dicit eis Pilatus: Accipite eum vos, et crucifigite: ego enim non invenio in eo causam.
When therefore the chief priests and the subordinates saw him, they cried out, saying, Crucify, crucify him! Pilate says to them, Ye take him and crucify, for I find no cause in him.
7 Responderunt ei Iudæi: Nos legem habemus, et secundum legem debet mori, quia Filium Dei se fecit.
The Jews answered him, We have a law, and according to our law he ought to die because he made himself the Son of God.
8 Cum ergo audisset Pilatus hunc sermonem, magis timuit.
When Pilate therefore heard this word, he was more afraid.
9 Et ingressus est prætorium iterum: et dixit ad Iesum: Unde es tu? Iesus autem responsum non dedit ei.
And he went into the Praetorium again, and says to Jesus, Where are thou from? But Jesus gave him no answer.
10 Dicit ergo ei Pilatus: Mihi non loqueris? Nescis quia potestatem habeo crucifigere te, et potestatem habeo dimittere te?
Pilate therefore says to him, Thou do not speak to me? Know thou not that I have authority to crucify thee, and I have authority to release thee?
11 Respondit Iesus: Non haberes potestatem adversum me ullam, nisi tibi datum esset desuper. Propterea qui me tradidit tibi, maius peccatum habet.
Jesus answered him, Thou would have no authority against me, unless it were given thee from above. Because of this he who delivered me to thee has greater sin.
12 Et exinde quærebat Pilatus dimittere eum. Iudæi autem clamabant dicentes: Si hunc dimittis, non es amicus Cæsaris. Omnis enim, qui se regem facit, contradicit Cæsari.
From this Pilate sought to release him, but the Jews cried out, saying, If thou release this man, thou are not Caesar's friend. Every man who makes himself a king speaks against Caesar.
13 Pilatus autem cum audisset hos sermones, adduxit foras Iesum: et sedit pro tribunali, in loco, qui dicitur Lithostrotos, Hebraice autem Gabbatha.
When Pilate therefore heard this word, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha.
14 Erat autem parasceve Paschæ, hora quasi sexta, et dicit Iudæis: Ecce rex vester.
Now it was the Preparation of the Passover, and about the sixth hour. And he says to the Jews, Look at your king!
15 Illi autem clamabant: Tolle, tolle, crucifige eum. Dicit eis Pilatus: Regem vestrum crucifigam? Responderunt Pontifices: Non habemus Regem, nisi Cæsarem.
But they cried out, Away, away, crucify him! Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king except Caesar.
16 Tunc ergo tradidit eis illum ut crucifigeretur. Susceperunt autem Iesum, et eduxerunt.
Therefore he then delivered him to them, so that he might be crucified, and they took and led Jesus away.
17 Et baiulans sibi crucem exivit in eum, qui dicitur Calvariæ, locum, Hebraice autem Golgotha:
And he went out bearing his cross to a place called, of a Skull, a place that is called in Hebrew, Golgotha,
18 ubi crucifixerunt eum, et cum eo alios duos hinc, et hinc, medium autem Iesum.
where they crucified him, and two others with him, on this side and that, and Jesus in the middle.
19 Scripsit autem et titulum Pilatus: et posuit super crucem. Erat autem scriptum: Iesus Nazarenus, Rex Iudæorum.
And Pilate also wrote a title, and put it on the cross. And it was written, JESUS THE NAZARENE, THE KING OF THE JEWS.
20 Hunc ergo titulum multi Iudæorum legerunt: quia prope civitatem erat locus, ubi crucifixus est Iesus: Et erat scriptum Hebraice, Græce, et Latine.
Therefore many of the Jews read this title, because the place where Jesus was crucified was near the city, and it was written in Hebrew, in Greek, in Latin.
21 Dicebant ergo Pilato Pontifices Iudæorum: Noli scribere, Rex Iudæorum: sed quia ipse dixit: Rex sum Iudæorum.
Therefore the chief priests of the Jews said to Pilate, Do not write, The king of the Jews, but, That man said I am king of the Jews.
22 Respondit Pilatus: Quod scripsi, scripsi.
Pilate answered, What I have written I have written.
23 Milites ergo cum crucifixissent eum, acceperunt vestimenta eius, (et fecerunt quattuor partes: unicuique militi partem) et tunicam. Erat autem tunica inconsutilis, desuper contexta per totum.
The soldiers therefore when they crucified Jesus, took his garments and made four parts, to each soldier a part, and also the tunic. But the tunic was a seamless weave, from the top throughout.
24 Dixerunt ergo ad invicem: Non scindamus eam, sed sortiamur de illa cuius sit. Ut Scriptura impleretur, dicens: Partiti sunt vestimenta mea sibi: et in vestem meam miserunt sortem. Et milites quidem hæc fecerunt.
They said therefore among themselves, Let us not divide it, but cast a lot for it, whose it will be, so that the scripture might be fulfilled, which says, They parted my garments among them, and for my clothing they cast a lot. Therefore the soldiers indeed did these things.
25 Stabant autem iuxta crucem Iesu mater eius, et soror matris eius, Maria Cleophæ, et Maria Magdalene.
And his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene had stood near the cross of Jesus.
26 Cum vidisset ergo Iesus matrem, et discipulum stantem, quem diligebat, dicit matri suæ: Mulier, ecce filius tuus.
When Jesus therefore saw his mother, and the disciple whom he loved standing by, he says to his mother, Woman, behold thy son.
27 Deinde dicit discipulo: Ecce mater tua. Et ex illa hora accepit eam discipulus in sua.
Then he says to the disciple, Behold, thy mother. And from that hour the disciple took her to his own place.
28 Postea sciens Iesus quia omnia consummata sunt, ut consummaretur Scriptura, dixit: Sitio.
After this, Jesus, having seen that all things are now completed, so that the scripture might be fully complete, says, I thirst.
29 Vas ergo erat positum aceto plenum. Illi autem spongiam plenam aceto, hyssopo circumponentes, obtulerunt ori eius.
Therefore a vessel full of vinegar was set there. And having filled a sponge with the vinegar, and having put it around a hyssop, they brought it to his mouth.
30 Cum ergo accepisset Iesus acetum, dixit: Consummatum est. Et inclinato capite tradidit spiritum.
When therefore Jesus received the vinegar, he said, It is finished, and after bowing his head, he gave up the spirit.
31 Iudæi ergo, (quoniam Parasceve erat) ut non remanerent in cruce corpora Sabbato, (erat enim magnus dies ille Sabbati) rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur.
The Jews therefore, so that the bodies would not remain on the cross on the sabbath, since it was Preparation (for it was the high day of that sabbath), they besought Pilate that their legs might be broken, and they might be removed.
32 Venerunt ergo milites: et primi quidem fregerunt crura, et alterius, qui crucifixus est cum eo.
The soldiers therefore came, and indeed broke the legs of the first, and of the other man who was crucified with him.
33 Ad Iesum autem cum venissent, ut viderunt eum iam mortuum, non fregerunt eius crura,
But having come to Jesus, when they saw him now having died, they did not break his legs.
34 sed unus militum lancea latus eius aperuit, et continuo exivit sanguis, et aqua.
But one of the soldiers pierced his side with a spear, and straightaway blood and water came out.
35 Et qui vidit, testimonium perhibuit: et verum est testimonium eius. Et ille scit quia vera dicit: ut et vos credatis.
And he who has seen has testified, and his testimony is true. And that man knows that he speaks true, so that ye may believe.
36 Facta sunt enim hæc ut Scriptura impleretur: Os non comminuetis ex eo.
For these things happened so that the scripture might be fulfilled, Not a bone of him will be broken.
37 Et iterum alia Scriptura dicit: Videbunt in quem transfixerunt.
And again another scripture says, They will look toward whom they pierced.
38 Post hæc autem rogavit Pilatum Ioseph ab Arimathæa, (eo quod esset discipulus Iesu, occultus autem propter metum Iudæorum) ut tolleret corpus Iesu. Et permisit Pilatus. Venit ergo, et tulit corpus Iesu.
And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly because of fear of the Jews, besought Pilate that he might remove the body of Jesus, and Pilate allowed him. Therefore he came and removed the body of Jesus.
39 Venit autem et Nicodemus, qui venerat ad Iesum nocte primum, ferens mixturam myrrhæ, et aloes, quasi libras centum.
And Nicodemus also came (he who at the first came to Jesus by night) bringing a mixture of myrrh and aloes, about a hundred pounds.
40 Acceperunt ergo corpus Iesu, et ligaverunt illud linteis cum aromatibus, sicut mos est Iudæis sepelire.
So they took the body of Jesus, and wrapped it in linen cloths with the spices, just as is the custom of the Jews to bury.
41 Erat autem in loco, ubi crucifixus est, hortus: et in horto monumentum novum, in quo nondum quisquam positus erat.
Now a garden was in the place where he was crucified, and in the garden a new sepulcher in which no man was yet laid.
42 Ibi ergo propter Parasceven Iudæorum, quia iuxta erat monumentum, posuerunt Iesum.
Therefore because of the Jews' Preparation (because the sepulcher was near) they laid Jesus there.
