Isaiæ 7
1 Et factum est in diebus Achaz filii Ioathan, filii Oziæ regis Iuda, ascendit Rasin rex Syriæ, et Phacee filius Romeliæ rex Israel, in Ierusalem, ad præliandum contra eam: et non potuerunt debellare eam.
Ahaz was the son of Jotham and grandson of Uzziah. During the time that Ahaz was the king of Judah, King Rezin of Syria and King Pekah of Israel marched [with their armies] to attack Jerusalem. But they could not conquer it.
2 Et nunciaverunt domui David, dicentes: Requievit Syria super Ephraim, et commotum est cor eius, et cor populi eius, sicut moventur ligna silvarum a facie venti.
[But before they attacked], everyone in the palace heard a report that the armies of Syria and Israel were [now] (allies/joined [to attack Jerusalem)]. So Ahaz and the people over whom he ruled were extremely afraid; they were shaking from fear like trees shake in a windstorm.
3 Et dixit Dominus ad Isaiam: Egredere in occursum Achaz tu, et qui derelictus est Iasub filius tuus, ad extremum aquæductus piscinæ superioris in via agri fullonis.
Then Yahweh said to me, “Take your son Shear-Jashub, and go to talk with [King] Ahaz. He is at the end of the (aqueduct/water channel) that brings water into the upper reservoir, near the road to the place where women wash clothes.
4 Et dices ad eum: Vide ut sileas: noli timere, et cor tuum ne formidet a duabus caudis titionum fumigantium istorum in ira furoris Rasin regis Syriæ, et filii Romeliæ:
Tell Ahaz to stop worrying [DOU]. Tell him that he does not need to be afraid of those two kings, Rezin and Pekah. They are very angry [with Judah], but they are [unable to harm his country any more than] completely burned-out coals [can harm him].
5 eo quod consilium inierit contra te Syria in malum Ephraim, et filius Romeliæ, dicentes:
Yes, they are planning to attack this land and saying,
6 Ascendamus ad Iudam, et suscitemus eum, et avellamus eum ad nos, et ponamus regem in medio eius filium Tabeel.
‘We will attack Judah and conquer it. Then we will appoint Tabeel’s son to be the king of Judah.’
7 Hæc dicit Dominus Deus: Non stabit, et non erit istud:
But this is what Yahweh, the Lord, says: ‘It will not happen; they will not [conquer Jerusalem]!
8 sed caput Syriæ Damascus, et caput Damasci Rasin: et adhuc sexaginta et quinque anni, et desinet Ephraim esse populus:
The capital of Syria is Damascus, but Damascus is ruled [only] by its [unimportant/insignificant] king king Rezin. And as for Israel, within 65 years it will be conquered and completely destroyed.
9 et caput Ephraim Samaria, et caput Samariæ filius Romeliæ. Si non credideritis, non permanebitis.
Israel’s capital is Samaria, and Samaria is ruled only by its [insignificant/unimportant] king king Pekah. [So you do not need to be afraid of those two countries]! [But you must trust me, because] if you do not trust me fully, you will be defeated.’”
10 Et adiecit Dominus loqui ad Achaz, dicens:
[Later], Yahweh gave [me another message to tell to] King Ahaz.
[He said to tell him], “Request me, Yahweh your God, to do something that will enable you to be sure [that I will help/protect you]. What you request can be [from a place that is] as high as the sky or as low as the place where the dead people are.” (Sheol h7585)
12 Et dixit Achaz: Non petam, et non tentabo Dominum.
But [when I told that to the king, he refused]. He said, “[No], I will not request Yahweh to do something to prove [that he will help/protect us]!”
13 Et dixit: Audite ergo domus David: Numquid parum vobis est, molestos esse hominibus, quia molesti estis et Deo meo?
Then I said [to him], “You people who are descendants of King David, listen! You are causing me to be tired of being patient. Are you also going to cause my God to stop being patient with you [RHQ]?
14 Propter hoc dabit Dominus ipse vobis signum. Ecce virgo concipiet, et pariet filium, et vocabitur nomen eius Emmanuel.
Yahweh himself will do something for you [to prove that he will help/protect you]. Listen to this: A young woman will become pregnant and give birth to a son. She will name him Immanuel, [which means ‘God is with us’].
15 Butyrum et mel comedet, ut sciat reprobare malum, et eligere bonum.
And by the time that child is old enough to eat curds/yogurt and honey, he will be able to reject what is evil and choose what is good.
16 Quia antequam sciat puer reprobare malum, et eligere bonum, derelinquetur terra, quam tu detestaris a facie duorum regum suorum.
And before that child is old enough to do that, the lands of the two kings that you(sg) are very (afraid of/worried about) will be deserted.
17 Adducet Dominus super te, et super populum tuum, et super domum patris tui dies, qui non venerunt a diebus separationis Ephraim a Iuda cum rege Assyriorum.
[But then] Yahweh will cause you and your family and your entire nation to experience [terrible disasters]. Those disasters will be worse than any disasters that have occurred since the country of Israel separated from Judah. Yahweh will cause [the army of] the king of Assyria to attack you!”
18 Et erit in die illa: Sibilabit Dominus muscæ, quæ est in extremo fluminum Ægypti, et api, quæ est in terra Assur,
At that time, [it will be as though] Yahweh will whistle to summon the army from the south of Egypt as well as the army of Assyria. They will [come and surround your country like] [MET] flies and bees.
19 et venient, et requiescent omnes in torrentibus vallium, et in cavernis petrarum, et in omnibus frutetis, et in universis foraminibus.
They will all come and settle/live [everywhere]—in the narrow valleys and caves in the rock cliffs, on land where there are thornbushes as well as on the fertile land.
20 In die illa radet Dominus in novacula conducta in his, qui trans flumen sunt, in rege Assyriorum, caput et pilos pedum, et barbam universam.
At that time Yahweh will hire the king of Assyria to come [with his army] from east of the [Euphrates] River. [They will get rid of everything in your land—the crops and the people. They will destroy everything thoroughly]; it will be like [MET] a barber shaving not only a man’s hair but his beard and the hair on his legs.
21 Et erit in die illa: Nutriet homo vaccam boum, et duas oves,
When that happens, a farmer will be able to have only one cow and two goats/sheep.
22 et præ ubertate lactis comedet butyrum: butyrum enim et mel manducabit omnis qui relictus fuerit in medio terræ.
[However], those animals will give plenty of milk, with the result that the farmer will have curds/yogurt to eat. And [because there will not be many people left] in the land, all the people who remain there will have plenty of milk and honey.
23 Et erit in die illa: Omnis locus ubi fuerint mille vites, mille argenteis, in spinas et in vepres erunt.
Now there are many areas where there are vineyards that are worth 1,000 pieces of silver, but at that time there will be only briers and thorns [DOU] in those fields.
24 Cum sagittis et arcu ingredientur illuc: vepres enim et spinæ erunt in universa terra.
There will be only briers and thorns in the entire land, [and wild animals], with the result that men will take their bows and arrows and go there [to hunt and kill animals].
25 Et omnes montes, qui in sarculo sarrientur, non veniet illuc terror spinarum et veprium. Et erit in pascua bovis, et in conculcationem pecoris.
No one will go to where there previously were gardens on fertile hillsides, because briers and thorns will cover those hillsides. They will be areas where [only a few] cattle and sheep and goats wander around [searching for something to eat].
