Hebræos 4
1 Timeamus ergo ne forte relicta pollicitatione introeundi in requiem eius, existimetur aliquis ex vobis deesse.
Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
2 Etenim et nobis nunciatum est, quemadmodum et illis. Sed non profuit illis sermo auditus, non admistus fidei ex iis, quæ audierunt.
For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard.
3 Ingrediemur enim in requiem, qui credidimus: quemadmodum dixit: Sicut iuravi in ira mea: Si introibunt in requiem meam: et quidem operibus ab institutione mundi perfectis.
For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.
4 Dixit enim in quodam loco de die septima sic: Et requievit Deus die septima ab omnibus operibus suis.
For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;”
5 Et in isto rursum: Si introibunt in requiem meam.
and in this place again, “They will not enter into my rest.”
6 Quoniam ergo superest introire quosdam in illam, et ii, quibus prioribus annunciatum est, non introierunt propter incredulitatem:
Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,
7 Iterum terminat diem quendam, Hodie, in David dicendo, post tantum temporis, sicut supra dictum est: Hodie si vocem eius audieritis, nolite obdurare corda vestra.
he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.”
8 Nam si eis Iesus requiem præstitisset, numquam de alia loqueretur, posthac, die.
For if Joshua had given them rest, he would not have spoken afterward of another day.
9 Itaque relinquitur Sabbatismus populo Dei.
There remains therefore a Sabbath rest for the people of God.
10 Qui enim ingressus est in requiem eius: etiam ipse requievit ab operibus suis, sicut a suis Deus.
For he who has entered into his rest has himself also rested from his works, as God did from his.
11 Festinemus ergo ingredi in illam requiem: ut ne in idipsum quis incidat incredulitatis exemplum.
Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
12 Vivus est enim Sermo Dei, et efficax, et penetrabilior omni gladio ancipiti: et pertingens usque ad divisionem animæ ac spiritus, compagum quoque ac medullarum, et discretor cogitationum et intentionum cordis.
For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
13 Et non est ulla creatura invisibilis in conspectu eius: omnia autem nuda et aperta sunt oculis eius, ad quem nobis sermo.
There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.
14 Habentes ergo Pontificem magnum, qui penetravit cælos, Iesum Filium Dei: teneamus confessionem.
Having then a great high priest who has passed through the heavens, Yeshua, the Son of God, let’s hold tightly to our confession.
15 Non enim habemus pontificem, qui non possit compati infirmitatibus nostris: tentatum autem per omnia pro similitudine absque peccato.
For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
16 Adeamus ergo cum fiducia ad thronum gratiæ: ut misericordiam consequamur, et gratiam inveniamus in auxilio opportuno.
Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.
