Esdræ 4
1 Audierunt autem hostes Iudæ, et Beniamin, quia filii captivitatis ædificarent templum Domino Deo Israel:
Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple to Yahweh, the God of Israel,
2 et accedentes ad Zorobabel, et ad principes patrum dixerunt eis: Ædificemus vobiscum, quia ita ut vos, quærimus Deum vestrum: ecce nos immolavimus victimas a diebus Asor Haddan regis Assur, qui adduxit nos huc.
they came near to Zerubbabel, and to the heads of fathers’ households, and said to them, “Let us build with you, for we seek your God as you do; and we have been sacrificing to him since the days of Esar Haddon king of Assyria, who brought us up here.”
3 Et dixit eis Zorobabel, et Iosue, et reliqui principes patrum Israel: Non est vobis et nobis ut ædificemus domum Deo nostro, sed nosipsi soli ædificabimus Domino Deo nostro, sicut præcepit nobis Cyrus rex Persarum.
But Zerubbabel, Jeshua, and the rest of the heads of fathers’ households of Israel said to them, “You have nothing to do with us in building a house to our God; but we ourselves together will build to Yahweh, the God of Israel, as King Cyrus the king of Persia has commanded us.”
4 Factum est igitur ut populus terræ impediret manus populi Iudæ, et turbaret eos in ædificando.
Then the people of the land weakened the hands of the people of Judah, and troubled them in building.
5 Conduxerunt autem adversus eos consiliatores, ut destruerent consilium eorum omnibus diebus Cyri regis Persarum, et usque ad regnum Darii regis Persarum.
They hired counselors against them to frustrate their purpose all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
6 In regno autem Assueri, in principio regni eius, scripserunt accusationem adversus habitatores Iudæ et Ierusalem.
In the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.
7 Et in diebus Artaxerxis scripsit Beselam Mithridates, et Thabeel, et reliqui, qui erant in consilio eorum, ad Artaxerxem regem Persarum: epistola autem accusationis scripta erat Syriace, et legebatur sermone Syro.
In the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of his companions wrote to Artaxerxes king of Persia; and the writing of the letter was written in Syrian and delivered in the Syrian language.
8 Reum Beelteem, et Samsai scriba scripserunt epistolam unam de Ierusalem Artaxerxi regi, huiuscemodi:
Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows.
9 Reum Beelteem, et Samsai scriba, et reliqui consiliatores eorum, Dinæi, et Apharsathachæi, Terphalæi, Apharsæi, Erchuæi, Babylonii, Susanechæi, Dievi, et Ælamitæ,
Then Rehum the chancellor, Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,
10 et ceteri de gentibus, quas transtulit Asenaphar magnus et gloriosus: et habitare eas fecit in civitatibus Samariæ, et in reliquis regionibus trans Flumen in pace:
and the rest of the nations whom the great and noble Osnappar brought over and settled in the city of Samaria, and in the rest of the country beyond the River, and so forth, wrote.
11 (Hoc est exemplar epistolæ, quam miserunt ad eum) Artaxerxi regi, servi tui, viri qui sunt trans Fluvium, salutem dicunt.
This is the copy of the letter that they sent: To King Artaxerxes, from your servants, the people beyond the River.
12 Notum sit regi, quia Iudæi, qui ascenderunt a te ad nos, venerunt in Ierusalem civitatem rebellem et pessimam, quam ædificant extruentes muros eius, et parietes componentes.
Be it known to the king that the Jews who came up from you have come to us to Jerusalem. They are building the rebellious and bad city, and have finished the walls and repaired the foundations.
13 Nunc igitur notum sit regi, quia si civitas illa ædificata fuerit, et muri eius instaurati, tributum, et vectigal, et annuos reditus non dabunt, et usque ad reges hæc noxa perveniet.
Be it known now to the king that if this city is built and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful to the kings.
14 Nos autem memores salis, quod in palatio comedimus, et quia læsiones regis videre nefas ducimus, idcirco misimus et nunciavimus regi,
Now because we eat the salt of the palace and it is not appropriate for us to see the king’s dishonor, therefore we have sent and informed the king,
15 ut recenseas in libris historiarum patrum tuorum, et invenies scriptum in commentariis: et scies quoniam urbs illa, urbs rebellis est, et nocens regibus et provinciis, et bella concitantur in ea ex diebus antiquis: quam ob rem et civitas ipsa destructa est.
that search may be made in the book of the records of your fathers. You will see in the book of the records, and know that this city is a rebellious city, and hurtful to kings and provinces, and that they have started rebellions within it in the past. That is why this city was destroyed.
16 Nunciamus nos regi, quoniam si civitas illa ædificata fuerit, et muri ipsius instaurati, possessionem trans Fluvium non habebis.
We inform the king that if this city is built and the walls finished, then you will have no possession beyond the River.
17 Verbum misit rex ad Reum Beelteem, et Samsai scribam, et ad reliquos, qui erant in consilio eorum habitatores Samariæ, et ceteris trans Fluvium, salutem dicens et pacem.
Then the king sent an answer to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions who live in Samaria, and in the rest of the country beyond the River: Peace.
18 Accusatio, quam misistis ad nos, manifeste lecta est coram me.
The letter which you sent to us has been plainly read before me.
19 Et a me præceptum est: et recensuerunt, inveneruntque quoniam civitas illa a diebus antiquis adversum reges rebellat, et seditiones, et prælia concitantur in ea:
I decreed, and search has been made, and it was found that this city has made insurrection against kings in the past, and that rebellion and revolts have been made in it.
20 nam et reges fortissimi fuerunt in Ierusalem, qui et dominati sunt omni regioni, quæ trans Fluvium est: tributum quoque et vectigal, et reditus accipiebant.
There have also been mighty kings over Jerusalem who have ruled over all the country beyond the River; and tribute, custom, and toll was paid to them.
21 Nunc ergo audite sententiam: Prohibeatis viros illos ut urbs illa non ædificetur, donec si forte a me iussum fuerit.
Make a decree now to cause these men to cease, and that this city not be built until a decree is made by me.
22 Videte ne negligenter hoc impleatis, et paulatim crescat malum contra reges.
Be careful that you not be slack doing so. Why should damage grow to the hurt of the kings?
23 Itaque exemplum edicti Artaxerxis regis lectum est coram Reum Beelteem, et Samsai scriba, et consiliariis eorum: et abierunt festini in Ierusalem ad Iudæos, et prohibuerunt eos in brachio et robore.
Then when the copy of King Artaxerxes’ letter was read before Rehum, Shimshai the scribe, and their companions, they went in haste to Jerusalem to the Jews, and made them to cease by force of arms.
24 Tunc intermissum est opus domus Domini in Ierusalem, et non fiebat usque ad annum secundum regni Darii regis Persarum.
Then work stopped on God’s house which is at Jerusalem. It stopped until the second year of the reign of Darius king of Persia.
