Ecclesiastes 8
1 Sapientia hominis lucet in vultu eius, et potentissimus faciem illius commutabit.
Who? [is] like the wise [person] and who? [is] knowing [the] interpretation of a matter [the] wisdom of anyone it makes shine face his and [the] strength of face his it is changed.
2 Ego os regis observo, et præcepta iuramenti Dei.
I [the] mouth of a king keep and on [the] cause of [the] oath of God.
3 Ne festines recedere a facie eius, neque permaneas in opere malo: quia omne, quod voluerit, faciet:
May not you be hasty from before him you will go may not you stand in a matter evil for all that he will desire he will do.
4 et sermo illius potestate plenus est: nec dicere ei quisquam potest: Quare ita facis?
In that a word of a king [is] mastery and who? will he say to him what? are you doing.
5 Qui custodit præceptum, non experietur quidquam mali. Tempus et responsionem cor sapientis intelligit.
[one who] keeps A command not he will know a thing evil and an appropriate time and custom it will know a heart wise.
6 Omni negotio tempus est, et opportunitas, et multa hominis afflictio:
For for every matter there [is] an appropriate time and a custom for [the] trouble of humankind [is] great on him.
7 quia ignorat præterita, et futura nullo scire potest nuncio.
For not he [is] knowing what? that will it be that just as it will be who? will he tell to him.
8 Non est in hominis potestate prohibere spiritum, nec habet potestatem in die mortis, nec sinitur quiescere ingruente bello, neque salvabit impietas impium.
There not [is] anyone having mastery over the wind to restrain the wind and there not [is] mastery over [the] day of death and there not [is] discharge in the battle and not it will rescue wickedness owners its.
9 Omnia hæc consideravi, et dedi cor meum in cunctis operibus, quæ fiunt sub sole. Interdum dominatur homo homini in malum suum.
All this I have seen and I have given heart my to every deed which it is done under the sun a time when he domineers person over a person for evil of him.
10 Vidi impios sepultos: qui etiam cum adhuc viverent, in loco sancto erant, et laudabantur in civitate quasi iustorum operum. Sed et hoc vanitas est.
And in such I have seen wicked [people] being buried and they came and from a place of holy they went and they may be forgotten in the city where right they had done also this [is] futility.
11 Etenim quia non profertur cito contra malos sententia, absque timore ullo filii hominum perpetrant mala.
That not it is done [the] sentence of [the] deed of the evil quickly there-fore it is full [the] heart of [the] children of humankind in them to do evil.
12 At tamen peccator ex eo quod centies facit malum, et per patientiam sustentatur, ego cognovi quod erit bonum timentibus Deum, qui verentur faciem eius.
That a sinner [is] doing evil a hundred [times] and [he is] prolonging for himself for also [am] knowing I that it will belong good to [those] fearing God that they fear from to before him.
13 Non sit bonum impio, nec prolongentur dies eius, sed quasi umbra transeant qui non timent faciem Domini.
And good not it will belong to the wicked and not he will prolong days like shadow that not he he has feared from to before God.
14 Est et alia vanitas, quæ fit super terram. Sunt iusti, quibus mala proveniunt, quasi opera egerint impiorum: et sunt impii, qui ita securi sunt, quasi iustorum facta habeant. Sed et hoc vanissimum iudico.
There [is] futility which it is done on the earth that - there [are] righteous [people] whom [it is] happening to them according to [the] deed[s] of wicked [people] and there [are] wicked [people] [to] whom [it is] happening to them according to [the] deed[s] of righteous [people] I said that also this [is] futility.
15 Laudavi igitur lætitiam quod non esset homini bonum sub sole, nisi quod comederet, et biberet, atque gauderet: et hoc solum secum auferret de labore suo in diebus vitæ suæ, quos dedit ei Deus sub sole.
And I commend I gladness that not good [belongs] to humankind under the sun that except to eat and to drink and to be happy and that it will accompany him in toil his [the] days of life his which he has given to him God under the sun.
16 Et apposui cor meum ut scirem sapientiam, et intelligerem distentionem, quæ versatur in terra: est homo, qui diebus et noctibus somnum non capit oculis.
When I gave heart my to know wisdom and to see the task which it is done on the earth for also in day and in night sleep in view his not he [is] seeing.
17 Et intellexi quod omnium operum Dei nullam possit homo invenire rationem eorum, quæ fiunt sub sole: et quanto plus laboraverit ad quærendum, tanto minus inveniat: etiam si dixerit sapiens se nosse, non poterit reperire.
And I saw all [the] work of God that not he is able humankind to find out the work which it is done under the sun in that that he toils humankind to seek and not he will find out and also if he will say the wise [person] to know not he will be able to find out.
